Dara Horn’s shocking new title hides a serious argument about fighting antisemitism
If you thought People Love Dead Jews — Dara Horn’s 2021 essay collection examining society’s reverence for remembering deceased Jews while failing to support the living ones — was an awkward book to read in public, just wait until you get your hands on Horn’s newest title: The Final Solution to the Jewish Question.25 years after suicide bomber killed Malki Roth at Sbarro in Jerusalem, her grieving parents feel alone, wonder when she’ll get justice
Horn, a celebrated novelist who has become the bard of contemporary antisemitism since Dead Jews was published five years ago, is in on the joke; she likes to say that both titles make great beach reads because no one will dare sit within several feet of you. (Her dad even made a custom People Love Dead Jews beach towel for her to test out the theory.)
But despite borrowing its title from the name of the Nazis’ infamous plan to rid Europe of its 11 million Jews during World War II, Horn’s latest book, which will be published on Sept. 1, is not a Nazi manifesto.
Instead, the title of Horn’s new book serves as an eye-catching, subversive dog whistle that is meant to pique the interest of antisemites — while also serving as a cheeky summary of Horn’s goal of actually trying to come up with a solution to the wave of antisemitism that has swept the world in recent years.
She just can’t believe that she is the one coming up with those solutions.
“I saw People Love Dead Jews as just a detour from my real work, which I see as writing novels,” Horn told Jewish Insider in an interview last week.
The genesis for Horn’s latest book came in the aftermath of Dead Jews. She spoke at public events often in 2021 and 2022, and she recalls becoming “the receptacle for everyone’s horror stories.” People would go up to Horn after she discussed the book and tell her about their own experiences of antisemitism. They often chalked up these incidents to jokes or misunderstandings or annoyances, such as a couple being ghosted by a longtime friend after the friend attended their son’s bar mitzvah or an actor turned down for roles in Hollywood because they looked “too Jewish.” But when taken together, they present a picture of a society that has learned to accept ambient anti-Jewish hate.
“This is going to sound really ridiculous,” Horn reflected on her previous book, “but I didn’t even really think it was a book about antisemitism. I saw it as a book about this weird historical phenomenon about the way we commemorate the past and how that affects the present.”
Many Horn acolytes felt that her thesis was borne out during the aftermath of the Oct. 7, 2023, Hamas terror attacks in Israel, the deadliest day for the Jewish people since the Holocaust, as they watched sympathy for Jewish victims turn to anger at Israel’s military response and even praise for Hamas’ actions.
“I’m not happy to have been right about this,” she said.
After a quarter century of seeking justice for their daughter Malka Chana “Malki” Roth, who was 15 when she was murdered in a suicide bombing at Sbarro in Jerusalem on Aug. 9, 2001, Arnold and Frimet Roth feel abandoned—by their American government and by many whom they expected to keep fighting with them.Nick Winton: My father saved Jewish children because he refused to be a bystander – a lesson we urgently need today
“We’re alone in every meaningful sense, fighting powerful people who never, ever, at any stage, say what they actually mean or what they intend to do,” Arnold Roth told JNS. “Quite the opposite. They say things that are superficial and that are calculated to keep us in the dark and never lead to where we want to go.”
Ahlam Tamimi, a Hamas terrorist who lives freely in Jordan, brags openly on television about helping plan the pizzeria bombing, in which Judith Shoshana Greenbaum and Chana Nachenberg, both American citizens like Roth, and 13 other civilians were killed. Some 130 were injured in the attack.
In 2013, the United States charged Tamimi with participating in the attack. She is listed on the “Most Wanted” FBI terrorist list, and the U.S. State Department’s Rewards for Justice program has offered up to $5 million for information leading to her arrest.
Jordan, which has an extradition agreement with the United States dating back to 1995, has refused to comply in Tamimi’s case, and successive U.S. administrations seem to have been unable to enforce the treaty.
Jordan has said that handing Tamimi over would lead to riots in the streets, but those involved with the case have told JNS repeatedly that Jordan’s claim is a convenient excuse for Washington, which is loath to rock the U.S.-Jordan relationship.
Roth has visited Jordan several times and had business relations there before his daughter was murdered.
He told JNS that he can’t fathom how extraditing Tamimi would suddenly harm the U.S.-Jordan relationship, given already high levels of Jew-hatred in the Hashemite Kingdom and Israel’s measures to shore up its defense of the border with Jordan.
Stuck in a perpetual state of mourning for his daughter, Arnold Roth’s pain and quiet anger are palpable in his voice.
Iwant to start with a letter.
It was written on May 4, 1939, on the headed notepaper of the British Committee for Refugees from Czechoslovakia, Children's Section, Room 217, Bloomsbury House, London. The original is now held at Yad Vashem. My father wrote it a fortnight before his 30th birthday to drum up support for what became the Kindertransport – the operation that brought 669 children, most of them Jewish, to safety in Britain before the war began.
I have been reading it for years. It has never felt more urgent.
He opens by describing the public mood of his time: "Tales of violence and war, treaties made and broken, concentration camps and social ostracism have become so commonplace in the daily papers that the average person has completely lost his normal moral standard... They are content to consider themselves as individuals without responsibility for what is going on in the world today. They hope it will all come right in the end but, in the meantime, they can do nothing."
It feels shocking to read those words 87 years later and to realise the similarities with today.
My father then draws a distinction that has stayed with me ever since. He writes of the difference between passive goodness and active goodness. Passive goodness, resolving to do no wrong, is not enough. Active goodness, he writes, is "the giving of one's time and energy in the alleviation of pain and suffering. It entails going out, finding and helping those in suffering and danger and not merely leading an exemplary life..."
He wrote that passage while organising the rescue of children whose families were being stripped of their livelihoods, their homes, and their futures. He describes them in the letter: "doctors, teachers, journalists, civil servants, whose only crime has been their outspoken defence of democracy."
Read that sentence again. Those words were written in 1939. They could have been written this morning.











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