Jonathan Tobin: Rahm Emanuel and the persistent delusion of failed policies
Say this for Rahm Emanuel. He may have about as much chance of being nominated for the presidency in 2028 by the Democratic Party as he does of being elected pope. But he knows how to retain the attention of the national media by manipulating contacts inside the Beltway.Adam Louis-Klein: Rahm Emanuel’s shocking speech to fracture the bond between Israel and the diaspora
That’s the only way to explain why someone who is not even being included in way-too-early polls about presidential preferences could get the kind of massive coverage he got for a speech given this week in Israel, when those far ahead of him in the contest struggle to be noticed.
On July 7, The Washington Post devoted three full articles to previewing Emanuel’s July 8 talk at Tel Aviv University. The Post, The New York Times, CNN and the rest of the corporate press then followed up with even more coverage of the speech after the fact. Those articles not only depicted it as deeply relevant to the current debate about the U.S.-Israel relationship going on in his party, but also to the reality on the ground in the Middle East.
A rerun of failed ideas
But what made this public relations coup even more remarkable is the fact that the much-ballyhooed address consisted of little more than a recycling of the conventional wisdom of his long-past political heyday. Emanuel’s speech was more or less a rerun of what passed for foreign-policy establishment canon in 1995 and 2015, put forward as a formula for peace in the second quarter of the 21st century.
Once you strip away Emanuel’s attempts to claim both the credibility and credentials to demand that Israelis discard everything their lying eyes and ears have been telling them about their nation’s struggle to survive a multifront war launched by Iran and its terrorist auxiliaries, all you’ve got is what we might term a piece of political nostalgia.
Emanuel calls his big idea the “23-state solution” because it is based on the notion that the Arab and Muslim world can cajole the Palestinian Arabs to make peace. But that’s just window dressing for what is the same two-state solution that his former bosses, Presidents Bill Clinton and Barack Obama, foolishly expended so much political capital trying to force into being. Contrary to liberal myth, that formula was thwarted not by Israeli intransigence but by the stubborn refusal of the Palestinians—enabled by much of the Muslim and Arab worlds, in addition to Western leftists—to countenance any future but one in which Israel is erased.
The context here is the fact that the former U.S. ambassador to Japan (2022-2025), mayor of Chicago (2011-2019), White House chief of staff to President Barack Obama (2009-2010), U.S. congressman from Illinois (2003-2009), investment banker (1999-2002) and senior adviser to Clinton (1993-1998) believes that his already impressive résumé ought to be rounded out by a stint as commander-in-chief. The man renowned as a serious policy wonk, albeit one with a predilection for profanity and a notorious temper, may have much to say about a lot of different topics. Yet when it comes to Israel—a subject he claims intimate knowledge of—Rahm is nothing but a blast from the discredited past.
That’s why the truly significant aspect of the speech and the massive coverage it generated isn’t what it says about the 2028 race, efforts to prevent the Democratic Party from becoming the anti-Israel party or even the one that is comfortable with antisemitism. Rather, it points toward the fact that while Israelis have absorbed the lessons of the last 33 years of history, including the Oslo Accords disaster, the Second Intifada, the fruits of the withdrawal from Gaza and the horrors of Oct. 7, 2023, supposedly smart people, including those like Emanuel who know a thing or two about Israel, have learned nothing.
Emanuel does not share a fate with Israelis, and certainly not with the "Zionists" whose forced exodus from social networks, whose professional discrimination in the academy and elsewhere, he frames as a the natural consequence of Israel itself. He speaks from a thousand miles above, insulated from the antizionist abuse that is raging across the West.Chief Rabbi urges Church of England to reject ‘genocide’ report ahead of Synod vote
His open attribution of collective guilt toward Jews – discriminatory in its very essence – is hardly surprising. It's increasingly treated as the common sense of liberal politics. “Netanyahu is harming Jews” is a common refrain, even though it lacks all logical sense. Netanyahu could be Hitler – as antizionists daily imagine him to be, as they mouth old Soviet slogans – yet targeting ordinary Jews as “genocidal” would still be unacceptable, and blame would lie with those who did so.
The casual rhetoric of blame reflect a deeper problem: the systematic concealment of antizionism, of Israel-hate, as something that could actually be the structural cause not only for changes in Israel's “reputation,” and not only for the violence against diaspora Jews, but for the crises in the Middle East themselves. Why, exactly, is Israel in a permanent state of war, which includes occupation and ongoing reciprocal violence? Why, exactly, does the question of whether the United States should be entangled in these wars come up in the first place? Violence against Israelis here is taken as natural and given.
While Emanuel claims to want Arab states to recognise Israel's right to exist, to integrate Israel into the region, he seems uninterested in the moral stakes of anyone seeking to annihilate a state in the first place. He seems oblivious to the social media accounts with millions of followers screaming with joy at the sight of Iranian missiles falling on Israeli civilians. Somehow none of that causes any moral outrage, since he has saved it all up for “Netanyahu” – the villain of his decadent fantasies.
The absence of any actual engagement with global antizionism is not merely a lacuna in the discourse: it is one that serves to reproduce that violence itself. By refusing to name the cause, and refusing to hold its principal actors accountable, ongoing wars are continually given justification, while blame is displaced onto Israel. This ongoing habit of evasion and non-accountability around antizionism – including refusing to say its name – causes harm to Israelis, Jews, and Palestinians alike.
Emanuel's politics does not seek peace; it seeks moral legitimacy and it exploits Israel as a tool to achieve it. His tone of superiority is not incidental. Like the old German Jews who looked down upon the traditional Eastern “Ostjuden” with contempt in the early 20th century, the liberal American Jew, insulated from antizionist abuse on the ground, now proclaims their civilisational superiority to the primitive Israeli.
I doubt that such a relationship is meant to lead to a memorandum of understanding.
The Chief Rabbi has urged the Church of England’s governing body to reject a controversial report accusing Israel of genocide, warning it threatens decades of Jewish-Christian relationship-building.
Sir Ephraim Mirvis spoke out before next week’s General Synod debate on whether the Church should formally engage with A Moment of Truth: Faith in a Time of Genocide, also known as Kairos II, as part of its efforts to better understand the Israeli-Palestinian conflict.
The report, produced by Palestinian Christian organisation Kairos Palestine, describes Israel’s military campaign in Gaza as a “genocidal war” and claims the Jewish state is a “colonial enterprise built on racism”. It also accuses Israel of apartheid and settler colonialism.
In a statement published on X following reporting by The Times, the Chief Rabbi said: “The content of Kairos II is deeply concerning, and I would hope the Synod will see it for what it is. While it is important to recognise the suffering of Palestinian Christians, this document does so in a way which can only harm the cause of peace.”
He added: “It presents a one-sided account of a complex conflict, downplays the historical experiences and legitimate concerns of Jewish people, and offers little more than political activism dressed up as theology.”
Mirvis continued: “It is truly shocking that a document which purports to speak in the name of truth contains so much falsehood – using extreme rhetoric to challenge the very concept of a Jewish state, and to oppose existing peace agreements in the region.”
He warned that “at a time when Christian-Jewish relations require nuance, trust and a willingness to engage with complexity, Kairos II risks undermining decades of careful relationship-building.”
The Chief Rabbi concluded: “Meaningful progress begins when the dignity, aspirations and suffering of all peoples are acknowledged. Kairos II takes us further away from that goal, not closer to it.”






















