Jonathan S. Tobin: Despite the surge of antisemitism, America is worth fighting for
President Donald Trump’s campaign to punish the universities that have tolerated and even encouraged antisemitism since Oct. 7 is evidence that Jews have powerful allies, even if some in the Jewish community are so immersed in the hyper-partisan spirit of the times that they refuse to recognize it. Indeed, in much of the country outside of the deep blue coastal enclaves where most Jews continue to live, the reaction to the uptick of hated and rise of radicals like Mamdani is the sort of disgust and outrage that should reassure the Jewish community that talk of giving up on America is as wrongheaded as it is counterproductive.Cary Nelson and Richard Ross: The Case of Dr. Benjamin Bross
If nothing else, the U.S. and Israeli military strikes on Iranian nuclear facilities that posed an existential threat of another Holocaust are evidence that America is not a lost cause.
So, as much as it may seem tempting or even rational to talk of abandoning America, that would be a terrible mistake. Though Israel and Zionism still represent the Jewish future in a way that America cannot, Jews cannot give up on this country and certainly shouldn’t even think of doing so without a fight.
We must do so not merely out of a desire to defend our lives here but because a strong America that has not abandoned the best of Western civilization and values is essential to the worldwide struggle against the forces of tyranny—both Marxist and Islamist—that threaten Israel and Jews everywhere.
If Jewish life is unsafe in America, then it will be unsafe everywhere. That’s why it is essential that, rather than giving up or giving in to hysterical talk about the end of liberty and even the end of Jewry in the States, we must recommit to the fight to roll back the woke tide and defeat it.
This may be a generational struggle in much the same way that leftist efforts to impose these false beliefs on America were. Yet it is a battle that is necessary not just to save American Jewry, but to save the canon of Western civilization on which our freedoms rest.
The quintessential American response
A year from now, this nation will attempt to celebrate the 250th anniversary of its independence, and the battle over how to commemorate it has already begun. The contempt for traditional patriotism and belief in the truth that the American republic, flawed though it might be, is a force for good in the world has already been made clear by left-wing elites. As discouraging as this discourse may be, it is a reminder that the stigmatizing and targeting of Jews is part and parcel of the same struggle other citizens are engaging in. The American republic is and has always been exceptional. But it will only remain that way so long as a broad cross-section of Americans—Jews and non-Jews, liberals and conservatives, Democrats as well as Republicans—are willing to stand up against the woke forces seeking to traduce its founding values.
The appropriate answer to attacks on Jews is not flight or a call to shelter in place. The appropriate response is for Jews to speak up and not abandon the streets to antisemites and woke mobs. The rejoinder to anti-Jewish violence is for Jews to act in the most quintessential American way possible: to arm themselves (verbally, legally and literally) and make it clear that they will not be intimidated or silenced.
Those who hate the founding principles of the United States are wrong about the end of American greatness or the need to transform it into some pale reflection of Marxist or Islamist concepts. And so, on this Independence Day, rather than writing off America, we should be embracing it all the more enthusiastically—and pledging to defend it against those who wish to tear it down.
Ever since some faculty members exulted over Hamas’s October 7, 2023, murder spree in Israel and then campus encampments began chanting for Zionists to be cast out of the community, we have worried that we would also soon see a quiet, determined campaign to deny tenure to qualified Zionist faculty. The encampments were notable for their noise. The determined assault on pro-Israel faculty would be barely audible, carried out by confidential committees and cloaked in self-righteous if deeply compromised professionalism. We have faced exactly that in our own community, the University of Illinois Urbana-Champaign.Andrew Fox: We’ve seen this before
As members of the executive committee of Faculty for Academic Freedom and Against Antisemitism, we offer this essay as a warning that it will spread worldwide.
The problem arises when radical anti-Zionists serve on tenure committees that are reviewing expressly Zionist candidates for tenure. When the faculty in both categories are known to hold those opposing beliefs, there is an obvious suggestion of bias and a clear appearance of a conflict of interest. It doesn’t matter how fair and impartial the compromised committee members may be. In the principle that governs both legal and academic professions, among others, the appearance of a conflict of interest must be “managed” by recusal. There is no accusation involved, just the recognizable fact—the appearance of a conflict. There may of course be serious conflicts of interest involved, but managing them by dealing with the appearance of conflicts solves the problem without triggering investigations and hostile confrontations.
At the core of the issue is the academy’s most intractable antisemitic problem: academic disciplines and their local departments that have embraced radical anti-Zionism as part of their core identity. Radical anti-Zionism is an ideology devoted to eliminating the Jewish state. Not to reforming it, not to changing Israeli policies, but rather to erasing Israel as the nation-state and homeland of the Jewish people through violence, boycott, and political implosion, or dissolution into a “one-state solution.” Faculty hopes of harming Zionist Jews have manifested themselves not only through teaching propaganda in the classroom, but also through discriminatory hiring and promotion decisions.
In 2021, some academic departments steeped in the belief that Israel is an unethical state—the only state in the world that does not deserve to exist—began adopting official position statements embodying that conviction. In the wake of 10/7, a still more severe conviction became the norm on the left: that Israel is unreformable, irredeemable, born in original sin. And this belief coalesced around the claim that something evil in Zionism was manifest in the very founding of the Jewish state. The key date for decades had been 1967, when Israel won authority over the West Bank and Gaza from the Jordanian and Egyptian dictators who had ruled there ever since they blocked the local Arabs from their own UN-designated sovereignty. Now the date called out in chants and scrawled on banners was 1948. One could reverse 1967 by making the occupied territories into a Palestinian state. You could only reverse 1948 by eliminating Israel.
There are moments in history when the shadows of the past cast such a long menace over the present that they become impossible to ignore. We are experiencing such a moment now. The rise in antisemitism since October 2023 is not a collection of isolated incidents. It is a direct reflection of a darker era.
I gave a talk to Holocaust survivors last month. More than one told me that the mood in the UK for Jews now resembles Germany in the 1930s. The difference between them and others claiming this is that they remember it from the first time around.
They are right. This is no longer hyperbole; it is fact.
The Holocaust didn’t start with gas chambers. It started with graffiti, slurs, and whispers. It began with people asking Jews to account for themselves. Are you loyal? Are you one of us?
In 2025, that looks like: are you a Zionist?
I heard exactly that question last night over a pint with a friend who had attended a Jewish cultural event. The barman (in the Three Crowns in St James, if you're interested) demanded of my friend, "Are you a Zionist?" The implication was clear that support for the Jewish state now carries a moral price tag. It is a litmus test for belonging, for acceptability. That is not political disagreement; it is a modern shibboleth meant to mark Jews for social exile.
We are witnessing a global rise in antisemitism at a scale not seen for generations. Some of it is overt. It is violent, chilling, and reminiscent of the pogroms Europe once vowed never to repeat. In Amsterdam last year, what was initially dismissed as football hooliganism was later revealed, through text messages and court transcripts, to be a lynching of Jews driven by pure racial hatred. Not “anti-Zionism”; pure Judenhass.
At Glastonbury, the "singer" of British act Bob Vylan, repeating popular blood libels against the Jewish state, stood before tens of thousands and chanted for the death of every soldier in the Israel Defence Forces. Again, I’m not being hyperbolic; it was his literal demand. A call for the wholesale killing of Jewish soldiers, which in practice means calling for the deaths of the sons and daughters of almost every Israeli family. That’s not resistance. That’s incitement. When crowds cheer that on, we are no longer in the realm of protest. We are in something else entirely.
What begins as words (“Zionist,” “settler,” “coloniser”) becomes real-world violence in short order. The language matters. Words shape permission structures. They signal what is tolerated and what is forbidden. When an artist calls for the death of every IDF soldier, and the crowd cheers, it gives a green light to every unhinged antisemite listening.
