Antizionism unites people who disagree on almost everything.
Politics built on grievance and blame can be extraordinarily effective because it offers a simple answer to complex problems: Identify a common enemy and unite otherwise disparate groups against it.Police officer fired after describing 7 October as ‘resistance’
Professor of Yiddish Literature at Harvard University Ruth Wisse asserts that antisemitism and antizionism are unusual among modern ideologies because they are exclusively negative. Even socialism, communism, and totalitarianism promise people something in their attempt to win them over.
Pointing the finger at Jews has a long record, which historians and archaeologists date back to the Jewish Exodus from the Egypt of the pharaohs in the 13th century BCE. But here I want to focus on its modern political forms. These “anti-isms,” as Wisse calls them, turn complicated social, cultural, and political problems into a single story of blame. Their power lies not only in whom they target, but in their ability to create coalitions among groups that may otherwise have little in common.
A useful starting point is Germany in 1879, when Wilhelm Marr founded the League of Antisemites. The German Empire had been created only eight years earlier from 25 states and remained divided by regional loyalties, religious tensions, and political friction.
Marr recast classical religious prejudice against Jews as a secular, pseudo-scientific political movement. He blamed Jewish emancipation and modern capitalism for Germany’s problems and sought to reverse Jewish civil rights and remove Jews from the country. In a fractured society, blaming Jews created a common cause.
The same political mechanism appeared in different settings. In Soviet Russia, the Yevsektsia was established in 1918 by Vladimir Lenin’s Bolshevik government as a Jewish antizionist unit tasked with bringing the Jewish working class into the Soviet system. It closed synagogues, banned the teaching of Hebrew, and prevented traditional Judaism, Zionism, and rival political movements from operating.
The Muslim Brotherhood, founded in 1928, developed a different Islamist political project: removing Western colonial influence from the Islamic world and building government around sharia law. Its core principle is that Islam is both a religion and a state, with social Islamisation progressing from individual piety towards political power and, ultimately, aspiring to reunite Muslim nations under a revived pan-Islamic caliphate.
In 1945, the Arab League was organised as an antizionist league in Cairo, before the creation of the State of Israel. Arab societies had oil, land and large populations, while European imperial powers were exhausted by World War II.
Yet the Arab world remained politically divided and pan-Arabism had failed to unite it. Antizionism and antisemitism became powerful unifying ideas across otherwise competing states and movements and currently remain a unifying thread underlying Sunni, Shia, and Ibadi Islam.
Ayatollah Ruhollah Khomeini later popularised the language of “the Little Satan” for Israel and “the Great Satan” for the United States during the 1979 Iranian Islamic Revolution. His stated aim was to first eliminate Israel, then the United States, and then the Western world, accusing it of deceptive and corrupting power that uses political, cultural, and economic influence to weaken Islamic societies.
Poland in 1968 offers another example. Although antisemitism was officially illegal, university protests were blamed on the “Zionists,” and the government purged 13,000 Jews and revoked their citizenship. How did authorities decide who was a Zionist? They targeted Poles with Jewish names. Political belief was not the test. The operative assumption was “Zionist unless proven innocent,” a pattern that has echoes in the treatment of doxed Jewish creatives and academics in Australia in 2024.
Today, coalition-building may be one of antizionism’s most important political functions. At Harvard University October 7, 2023, 33 grievance groups formed a coalition against Israel as it was being attacked by Hamas.
A police officer has been fired after a misconduct trial found he spent months posting and engaging with antisemitic content, celebrating the deaths of Israelis and describing the 7 October 2023 as an “act of resistance”.Washington-Based 501(c)(3) to Host Fatah Terrorist Convicted in 1993 Murder
A panel held between 6 and 8 July at the Met’s disciplinary hearing centre at Palestra House on Blackfriars Road, Southwark, heard that PC Mohammed Nizam posted, reposted or ‘liked’ a number of messages and pictures on social media between September 2023 and July 2024.
These include responding to a post from London Mayor Sadiq Khan expressing distress at the terrorist attacks in Israel on 7 October with an image reading “you f***ing w**k stain”; liking a post responding to a Jewish commentator accusing him of continuing to “play the Holocaust card to justify Israel’s genocidal attack on Gaza”; liking a post referring to the “Zionist-controlled mass media”; re-posting a post mourning the death of an IDF soldier with “suck it” and re-posting a tweet stating that “Israel controls all the Muslim countries but Gaza”.
According to the trial’s report, Nizam accepted the alleged conduct “without reservation”, explained that his mental health had deteriorated following the 7 October 2023 attacks. He described becoming increasingly distressed by images of violence and the killing of children in Gaza, stating that he felt “incensed” by what he saw online.
He accepted that some of the posts he ‘liked’ were antisemitic, acknowledged that he had not considered the impact of his actions and maintained he is not antisemitic, expressing sympathy for the Israeli victims of the 7 October attacks.
He did accept that several of the comments he made would be deemed antisemitic under the IHRA definition. Expressing remorse, he stated that he deeply regretted the posts and recognised that such comments were wholly inappropriate for a police officer.
Nizam added that since the investigation began, he has undertaken “significant personal reflection and education”, “broadened the sources he consulted, including reading Jewish News daily, attending events aimed at improving understanding of antisemitism” and sought advice from members of the Jewish community.
Additionally, he has contacted the Jewish Police Association, who “provided guidance and recommended materials to help him understand the harm caused by antisemitic content”, attended an online seminar on antisemitism, an event at a synagogue commemorating the Holocaust, and an exhibition displaying artefacts from terrorist attacks.
Officer Nizam said he has deactivated all relevant social media accounts and believes he has undergone “enormous personal growth.”
Palestine House of Freedom, also known as Dar Alhurriya, a federally tax-exempt nonprofit headquartered near the U.S. Capitol in Washington, D.C., is scheduled to host an event Thursday with Nasser Abu Srour, a Fatah member convicted of participating in the brutal 1993 murder of an Israeli security officer.
Abu Srour will appear virtually from Egypt, where he has lived since Israel released him in a 2025 hostage-prisoner exchange. The event will run from 6 to 8 p.m. on Aug. 20.
Admission is free, but the registration page solicits “tax receipt eligible” donations to Palestine House of Freedom. The organization also says copies of Abu Srour’s prison memoir, The Tale of a Wall, will be offered as gifts in exchange for donations.
The Murder Missing From the Event Description
Abu Srour was serving a life sentence for participating in the January 1993 murder of Haim Nahmani, a 25-year-old officer with Israel’s Shin Bet domestic security service.
Contemporaneous reporting said Nahmani was stabbed and bludgeoned to death in an apartment in Jerusalem’s Rehavia neighborhood on Jan. 3, 1993. He had arrived to meet Maher Abu Srour, a Hamas terrorist who had been acting as an informant.
Palestinian sources have also independently acknowledged both his affiliation and participation.
A 2023 Arabic-language profile published by the Palestinian Vision Center for Political Development states that Abu Srour joined Fatah, participated in operations against Israelis during the First Intifada and established an armed cell with his cousins Maher and Mahmoud Abu Srour. It explicitly says he “participated in killing a Zionist officer.”
Fatah’s own media outlet has likewise reported that Abu Srour was serving life for participating in the killing of an Israeli officer.
In a 2013 prison interview with Israel’s Channel 2, Abu Srour described himself as a soldier rather than an innocent bystander.
“I was a soldier in the army of Palestine,” he said. “What do soldiers do? They fight.”
Abu Srour added that he had done his part in the struggle and would “continue” through other means. He predicted that, without a diplomatic solution, there would be “a third, fourth, fifth and sixth intifada.”







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