Showing posts with label Reform Jews. Show all posts
Showing posts with label Reform Jews. Show all posts

Wednesday, November 19, 2025


We’d spent a lovely evening with old family friends — the kind of people who’ve been part of your life for so long that conversation feels natural, no matter how many years have passed. I think we could have talked forever and never run out of things to say. So we talked for hours about our memories from a different time and place, about the people we’d loved and lost, and about what it means to revisit a world that lives now only in the stories we share.

But as we walked back toward our car, I had a sudden flash of inspiration. Up until now, the conversation had been about our shared past, but here beside me was a Reform rabbi in the flesh. I wasn't going to miss the opportunity to learn how Reform Jewry felt about Israel in relation to Gaza and the war.

“How does the Reform community view the war in Gaza? Do they think it’s a genocide?”

He looked down and gave a small, quizzical smile — the kind people get when they’re about to explain something to you. “You have to understand. The Palestinian people are oppressed.”


Somehow, the conversation had shifted. I was told that Israel had withheld aid from Gaza. I asked if he knew that since October 7, Israel has facilitated the delivery of over two million tons of aid, including 1.3 million tons of food. I asked if he knew of any other country that supplies aid to the enemy in wartime.

He was unimpressed. Jews, in his view, are supposed to be different.


It didn’t matter to him that historically, the enemy is never fed in wartime, let alone sent massive amounts of aid. His answer was that we’re supposed to be fighting Hamas, not the Gazan people. “Do you think all of Gaza is Hamas?” he asked.

“Actually, yes,” I told him.

His face lit up. He thought I’d just proven his point. To him, my answer meant I was a hater, that the war was all about hate, and that Israel was punishing the Gazan people for what Hamas did.


But it’s nonsense, of course. The people of Gaza are with Hamas all the way, and the latest poll from the Ramallah-based Palestinian Center for Policy and Survey Research back me up. As the New York Post reported this week, Hamas’ popularity has surged:

51% of Gazans now approve of Hamas’ performance, in spite of its violent “crackdowns” that amount to public executions.
— A year ago, Hamas’ approval was just 39%, and Gazans were protesting in the streets, calling on the terrorists to give up power.

There’s no way around it. The trend is clear: support for Hamas is not shrinking — it’s growing.

And let’s not forget: the people of Gaza overwhelmingly voted Hamas into power in democratic elections overseen by the UN. I asked the rabbi if he knew that not everyone who killed, burned, raped, and beheaded Israelis on October 7 was a Hamas operative. Had he seen the footage of the crowds spitting on and kicking the bodies of murdered Jews dragged into Gaza? 

“Yes, yes,” he said. “I’ve seen all that.”

The implication being that even so, not all Gazans are Hamas.

But it doesn’t matter if they’ve signed a pledge or worn a uniform. It’s all the same — they drink in Jew-hatred with their mothers’ milk. Little girls sing antisemitic jump-rope rhymes. And the so-called “regular people of Gaza” didn’t just celebrate the massacre on October 7. They took hostages into their homes. They held them, hid them, used them. They made them cook and clean. They helped keep them captive. They gave terrorists cover and stored weapons for them under baby cribs.

One of the things our rabbi friend said to me was that Bibi says one thing in English and another in Hebrew. “I’ve heard him,” he said.

I wasn’t sure what he meant, and I didn’t much care. But the irony was hard to miss: it’s the enemy, people like Abu Mazen who talks about peace in English and killing “Jew dogs” in Arabic.

I asked him where he gets his news. “Everywhere from Al Jazeera to the Jerusalem Post,” he said, as if those two outlets covered the entire gamut of views on Israel and Gaza. I must have smiled, because he quickly expanded his list: “Israel National News.”

I asked him if he’d seen the New York Times article with the skeletal child who turned out not to be starving at all. “I know about that,” he said — he knew it had been a manipulated, false report. So I asked, “But when you first saw it, did you believe it?” 

He looked down, a little sheepish. “Sure, there’s some misreporting,” he said. “But it’s undeniable that people in Gaza were starving.”

“Uh huh,” I told him. “That’s because Hamas steals the aid — they even ate it in front of the hostages.”



I asked if he’d scanned the QR code* Bibi wore during his address to the UN.

He said he hadn’t watched the speech.

So I explained that Bibi had worn a badge on his lapel with a QR code, inviting the audience to zoom in with their phones and see the footage and still photos of the October 7 carnage for themselves — to finally understand why we went to war, and why Hamas has to be destroyed.

Within 24 hours, the QR code had been scanned over a million times, with roughly 30 percent of the scans coming from Iran and Gaza.


Our rabbi friend said he wouldn’t have looked at the photos or videos anyway. He doesn’t need see these things to understand what happened, that there would be no value for him in looking at the gruesome images. He knows what happened.

I knew I was blowing up the evening a bit, and I felt bad about that. I’d genuinely wanted to know what the Reform community thinks, not pick a fight with him. I told him so, and I thanked him.

But on the way home I kept thinking: here was a Reform rabbi who is unaware that the Gazan people support Hamas even now and that Israel has sent in massive amounts of aid nonetheless. His concept is that Gazans are oppressed. That Israel withheld allow aid from Gaza. That Bibi says one thing in English and another in Hebrew. And anyone who believes that all of Gaza is aligned with Hamas is, by definition, a hater.

I don’t mind that designation at all, because I hate evil and I especially hate Amalek. Take that as you will.

I left with the sense that the rabbi was trying to sound more reasonable than the people who openly accuse Israel of genocide. And I appreciate that. I know he believes the Gazans are oppressed, and that Israel is oppressing an oppressed people by “withholding” aid — which seemed to be a quiet way of suggesting deliberate starvation. He won’t say the word genocide, but the implication is there. If indeed, this reflects the views of the wider Reform Jewish community, I think it is very sad.

There was a time when American Jews reflexively stood with Israel. Now, too many are eager to criticize Israel. They think this is a virtue, a kind of healthy introspection. And it's obvious they want to blend in with wider society, especially within the progressive movement. But they don’t even have the facts. 

*Note that Israelis are blocked from seeing this content, because it’s too difficult for us to bear. Some do it anyway, accessing the website through a VPN. And then they are sorry. I saw the following comment on Facebook from an Israeli who succumbed to the temptation: “I used a VPN...you don't want to see it.”



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Sunday, June 18, 2023




Have you ever heard of the American Council for Judaism?

We've discussed it before. It was the IfNotNow of the 1940s and 1950s, holding an anti-Zionist position that it pretended was Jewish. The ACJ pretended to be loyal to "classical Reform Judaism," and insisted that Jews were a religion but not a people and that to be Zionist was to be anti-American. In 1957 the Union for Reform Judaism emphatically rejected the ACJ as having nothing to do with the Reform stance towards Zionism. 

Because it had the name "Judaism" in its name, the media loved to quote it even though it represented only a fringe of a fringe of American Jewry.  Just like "Jewish Voice for Peace" today, the early head of ACJ - Elmer Berger - managed to grab headlines and make it appear that ACJ was a major player in American Judaism. 

So whatever happened to the ACJ?

It is still around, and even more irrelevant.

It has a website, and apparently it still has some assets, but not much income. 

The website shows that there is a quarterly journal, "Issues of the American Council of Judaism." Nearly every article for the past twelve years is written by the same person, Allan C. Brownfeld. 

Brownfeld, in a good As-A-Jew tradition, also writes for anti-Israel outlets like Mondoweiss and the Washington Report for Middle East Affairs

If you want to know what JVP and IfNotNow will look like in ten years, look at the American Council of Judaism. 





Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

Friday, December 23, 2022



 More than 330 American rabbis, including some who occupy prominent roles in major cities, are pledging to block members of the Religious Zionist bloc in Benjamin Netanyahu’s new government from speaking at their synagogues and will lobby to keep them from speaking in their communities.

An open letter now circulating says they will not invite members of the bloc “to speak at our congregations and organizations. We will speak out against their participation in other fora across our communities. We will encourage the boards of our congregations and organizations to join us in this protest as a demonstration of our commitment to our Jewish and democratic values.”

Its signatories come from the Reform, Conservative and Reconstructionist movements. There were no Orthodox signatories.
This is prominent US Jewish leaders embracing BDS.

Every synagogue is free to invite whomever they want to speak, and not to invite people they don't want. But when they say that they will protest other synagogues' choice of speakers, and encourage their congregations to protest those other congregations, that is not a commitment to "Jewish and democratic values." 

That is shutting down free speech.

That is identical to BDS.

Imagine these same rabbis' reaction if Orthodox synagogues encouraged their members to picket their choice to allow Arab or Leftist MKs to speak at their synagogues. Yet they are encouraging the same kind of activities from their own members - in the name of democracy!

I have not dug deeply into the new Israeli government, mostly because every article about it is speculation. Likud is still by far the majority of the government, not the far right, and they will be the ones setting the agenda, just as they have for most of the past decade.  

The cabinet members have not even been finalized.  

With every political party, including in the US, there is a huge gap between what they say when campaigning and what they actually do when governing. Often, their party platforms include things to make the extremists of their parties happy while the leaders have no desire to actually implement them.

Moreover, the hysterical headlines coming out of Haaretz, US media other outlets are rarely correct. For example, reporting about the proposed change to the Law of Return is riddled with major errors.  

In short, the reporting so far about Israel's future government has been high on hysteria and nearly nonexistent on what the government will actually do.

Israeli's policies can and should be criticized when appropriate. But the criticism should be based on actions, on real legislation, not rumors or even falsehoods written by partisan reporters and columnists. 

The thought of of Reform Jews coming out to protest and disrupt a member of Israel's cabinet speaking at an Orthodox synagogue in the US is far worse than anything that Ben Gvir has done - and is likely to do. That is not "Jewish and democratic values." That is hate. 

And it shows that, ideologically, these rabbis are more on the side of BDS - spreading false rumors, looking for publicity rather than waiting for the truth to come out, trying to shut down free speech  - than on Israel's side.




Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

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