250 years of America: The alliance that safeguards the free world
Not just interestsAmerica at 250: Why Washington’s promise to US Jews still matters
Some believe that the closeness between Israel and the United States stems solely from geopolitical considerations. There is no doubt that shared interests matter, but they do not explain the depth of the relationship. The deeper reason is that Israel and America are perceived, by their friends and enemies alike, as representing a similar idea: human liberty, moral responsibility and the belief that man is created in the image of God.
It is no coincidence that regimes and movements that hate the Jewish nation also tend to hate America. And with almost the same consistency with which hatred of Jews has served as a moral test for societies, hatred of America has also become a moral test of nations, regimes and individuals. Despite all its flaws, America alone stands between democracy and the rise of tyranny around the world, and so it is no surprise that among tyrannical regimes and their defenders, America and Israel are so often identified as one and the same enemy.
This is not only because the United States stands alone behind Israel; the United States has also given generously to various Arab states, and at several critical moments even supported Arab regimes (such as Nasser’s Egypt in 1956) against Israel itself. This hostility stems largely from the fact that America and Israel continue to strive toward a moral ideal higher than themselves: the belief that liberty is not only a right but also a moral responsibility granted by God, and that a nation’s strength is measured not only by its power but also by its values. This is also why the two non-Muslim countries that have suffered the most casualties from Islamic suicide bombings are the United States and Israel.
An alliance that must never be taken for granted
For precisely these reasons, neither Israelis nor Americans can afford to take their alliance for granted. The special relationship between Israel and the United States is founded on far more than defense agreements, military assistance or intelligence cooperation. Above all, it rests on cultural, moral and spiritual foundations that have been built over more than four centuries, from the voyages of the Mayflower and the Arabella to the New World, through Independence Hall in Philadelphia, and into today’s Oval Office.
This is why the relationship between the United States and Israel has endured crises, changes of administration, and political disagreements for nearly eight decades. It is also why it has the strength to withstand the challenges of the future.
As America marks a quarter millennium of independence, and Israel continues to fight for its security and its right to exist, we should remember that the alliance between Jerusalem and Washington did not begin in 1967, nor even in 1948. Its roots run far deeper.
They are anchored in an ancient book given in the wilderness of Sinai thousands of years ago, a book that found a home at the very heart of the American story. That is why this alliance is greater than any administration, deeper than any disagreement, and longer-lasting than any political cycle. As long as both nations remain faithful to those values, they will not only secure their own futures, but also strengthen the very foundations of the free world.
Happy Independence Day, America. And thank you.
As America celebrates Independence Day and the 250th year of our Republic, it is worth recalling one of the founding promises that has distinguished our nation from the beginning.America at 250: The triangular relationship between US, Israel, and Jews is at risk
In 1790, president George Washington wrote to the Hebrew Congregation of Newport, assuring a small community of Sephardi Jews that the Government of the United States “gives to bigotry no sanction, to persecution no assistance.”
Those words were no mere courtesy. They were revolutionary.
The Jews who received Washington’s letter were descendants of families expelled from Spain and Portugal, driven from one refuge to another across Europe, the Caribbean, and the New World. They knew what it meant to live only on sufferance, forever dependent upon the whims of princes and magistrates.
Washington offered something radically different: not toleration bestowed by a sovereign, but equal citizenship secured by law.
Americans of every faith, he declared, would stand not as guests but as equal members of one republic. Each would “sit in safety under his own vine and fig tree, and there shall be none to make him afraid.”
The weakening relationship with the US, Israel, and American Jews
But strength does not last forever. A sober look at this triangular relationship shows that each of its sides has weakened in recent years.
On the Washington-Jerusalem axis, American public support for Israel has declined significantly and worryingly.
Significant parts of the Democratic Party now voice sharply critical positions toward Israel, while even among younger Republicans, the once-instinctive warmth toward Israel can no longer be assumed.
On the Washington-American Jewry axis, changes are also evident. Waves of antisemitism from the fringes of both the American right and left have raised the fear that the golden age of American Jewry may be coming to an end.
Finally, on the Jerusalem-American Jewry axis, cracks are visible as Israeli governments have failed to invest sufficiently in cultivating the vital ties between the two branches of the family.
The gaps between an American Jewish public that tends toward liberalism and an Israeli society that tends toward conservatism are growing wider. The unfortunate facts are clear: Israel’s position as a central anchor of identity for North American Jewry is no longer what it once was.
The government formed after the elections will need to think anew about how to strengthen each side of this triangle.
This will require renewed investment in bipartisan support in Washington, serious engagement with younger Americans across the political spectrum, and a deliberate rebuilding of trust between Israel and Diaspora Jewry.
The resilience of “we, the Jewish people” depends on the success of this effort.




















