A Day in the Life of a New York City Jew
After the massive protests in Jewish neighborhoods across New York City over the past few days, I think a lot of people genuinely do not understand what something like that actually feels like for the people living there, so I want to try to walk you through it.Report: German Intelligence Agency Documents Secular Pro-Palestinian Extremism
You wake up in the morning and see a message in the community WhatsApp chat. Maybe it’s from the local Jewish council. Maybe it’s from your congresswoman. It’s a warning that there’s going to be a protest in your neighborhood that night.
You open the flyer and see men in keffiyehs holding rifles, militant imagery plastered across something the media will later describe as a “demonstration.” The address is around the corner from your house. The flyer never explicitly calls for violence, but you’ve seen the videos from the last one and the one before that, and you already know there is a very real chance this is going to turn ugly.
Your first thought is your family.
A few months ago, you bought a firearm and locked it in a safe in your bedroom, away from the children. You know that if the day ever comes where you actually need to use it to defend your family, then something has already gone catastrophically wrong, and even if you survive that encounter, there is a very good chance the legal system in a city like New York will spend years trying to destroy your life afterward.
There is not much you can do, so you put your phone away and go to work, spending the entire day trying to keep your mind off what is waiting for you back home.
On the drive home, traffic suddenly stops. Streets are blocked off and police cars are everywhere. Sirens are flashing on every corner. And you remember that your neighborhood is about to be flooded with hundreds of people screaming about intifada and resistance while politicians and reporters insist this is all perfectly normal political expression.
You get home before the kids.
One by one they walk through the door while you keep checking the window to make sure they made it back safely. Your oldest tells you the principal made an announcement warning students not to walk or bike through a certain area after school, but refused to explain why, probably because nobody wants to be to explain to a group of Jewish children that there will be a mob outside their neighborhood later that night chanting slogans that openly glorify violence against Jews.
Germany’s domestic intelligence agency, the Federal Office for the Protection of the Constitution (BfV), released new background material in May 2026 documenting secular pro-Palestinian extremism across Germany, a heterogeneous movement comprising decades-old organizations and groups formed after Hamas’s October 7, 2023 attack, united by their denial of Israel’s right to exist and anti-Jewish agitation disguised as political criticism.Britain can’t fight antisemitism without confronting its main driver: hatred of Israel
The intelligence service identifies key actors, symbols, and protest patterns, warning that secular pro-Palestinian extremists use Israel-hatred and antisemitism as a bridge between Islamists, German and Turkish left-wing extremists, and Turkish right-wing extremists.
The BfV documents how extremist actors in the scene have appeared in protest activity that has included anti-Israel and antisemitic content, riots, and attacks on police, journalists, and counter-protesters, especially in Berlin
Key Extremist Organizations
The BfV material describes terror-linked and extremist networks, including people from the PFLP milieu and former Samidoun actors, as continuing to influence Germany’s pro-Palestinian extremist scene.
The Popular Front for the Liberation of Palestine (PFLP)
According to the BfV, people from the milieu of the Popular Front for the Liberation of Palestine, an EU-designated terrorist organization since 2002 whose members helped hijack Lufthansa Flight 181 “Landshut” in 1977, have regularly helped organize anti-Israel rallies, particularly in Berlin.
The Marxist-Leninist organization openly advocates armed struggle to establish a Palestinian state “within the borders of historical Palestine,” meaning Israel’s complete elimination through what it calls ending “Zionist occupation.”
Samidoun – Palestinian Prisoner Solidarity Network
Germany banned Samidoun, on November 2, 2023, after the group celebrated the Hamas massacre as “resistance.” Founded in 2011 by PFLP members abroad, Samidoun demands release of Palestinians imprisoned for terrorism links and provides propaganda support to the PFLP, Hamas, and the Turkish terrorist group DHKP-C.
Before its prohibition, the network was documented to have exploited pro-Palestinian demonstrations and social media for recruitment, fundraising, and spreading disinformation. BDS and Affiliated Groups
The BfV says BDS-linked groups in Germany have used antisemitic narratives, participated in anti-Israel demonstrations after October 7, and, in some cases, are now assessed as confirmed extremist endeavors. The agency interprets the BDS call to end occupation of ‘all Arab lands’ as a demand for ‘all of Palestine’ and, therefore, the end of Israel’s state existence
The report notes that extremist individuals without formal organizational membership have become key mobilization drivers through extensive social media reach, repeatedly disseminating hate messages and violence calls that fuel radicalization and willingness to use force.
Britain is experiencing a surge in antisemitism, yet much of the public discussion about how to respond to it avoids the central issue driving it. Today’s antisemitism is overwhelmingly rooted in hostility towards Zionism, sustained by false claims about Israel and the war in Gaza. This hostility only makes sense, it only inflames the imagination, because it is everything that has sustained Jew-hatred for millennia, culminating in the Holocaust. It’s effectively the same thing with the same target, even if it has a different new fancy name. Until this reality is openly acknowledged and confronted, declarations of opposition to Jew hatred will continue to fall short.Streeting would effectively tackle sectarian politics and rising antisemitism as PM, say allies
The sharp rise in antisemitic incidents is not occurring in a vacuum. Nor is it driven simply by ignorance or longstanding prejudice. It is being fuelled by a sustained campaign of disinformation about Israel, Gaza, the IDF and Hamas, and by the moral licence that these narratives grant to those who believe “Zionists” are legitimate targets.
Public figures and institutions frequently express opposition to antisemitism, often sincerely. But these declarations increasingly ring hollow because they fail to engage with how antisemitism actually manifests in Britain today. Statements of concern alone achieve little if there is no willingness to address what is motivating the hostility.
That motivation is frequently explicit. When the extremist group Ashab Al Yamin claimed responsibility for the arson attack on Kenton United Synagogue, it justified the attack by describing the shul as “one of the centres of Zionist influence in the British capital”. Its supposed crimes included hosting a “Kenton for Israel” group, holding events such as “Shabbat for Israel”, and singing Hatikvah. A typical synagogue in suburban London was attacked because it was considered too Zionist. If Kenton United is too Zionist then all of us are and therein lies the point.
Kenton was not an isolated case. Finchley Reform Synagogue and Hatzola have both been targeted for similar reasons. In one particularly stark example, a former synagogue that is in the process of being converted into a mosque was also subjected to an attempted arson attack. A local man interviewed by the BBC expressed confusion: “That synagogue has been turned into a mosque, so I don’t know why someone would petrol bomb it.” The answer lies in the way “Zionism” is now treated not as a political belief but as an inherent moral stain, one that clings to places and institutions even after Jews themselves have gone.
This obsession with “Zionist influence” is viral. Punk artist Bobby Vylan, best known for chants of “death to the IDF” at Glastonbury last year recently took to YouTube to claim that the British Department for Education had been “captured by Israeli forces”. He went on to ask what hope there was of resisting “growing Zionist influence” if even the education system was not free of it. The language is familiar to anyone who understands antisemitism: claims of capture, control and hidden power, updated for a modern audience.
Outside Parliament, activists now regularly gather during Prime Minister’s Questions to distribute fake banknotes headed “Bank of Zionism”. They hold placards depicting senior UK politicians branded with the same slogan and unfurl banners calling to “End Zionism control of UK Politics”. At larger demonstrations against Israel, chants such as “Palestine is Arab” and demands for “Intifada revolution” are common. These are not calls for peace or coexistence. They are declarations that deny Jewish self‑determination entirely and frame violence as justified or even necessary.
The same assumptions are increasingly tested in the courts. Palestine Action, a group that has attacked British defence firms, banks, insurance companies and even a law firm, argues that such actions are justified because these institutions are allegedly complicit in Israeli “genocide”. Whether or not the group is ultimately proscribed, the underlying premise often goes unchallenged: that extraordinary action against “Zionist” entities is morally virtuous.
This brings us to the question many remain unwilling to confront. The claim that Israel is committing genocide in Gaza is false. It does not meet the legal definition of genocide, it is not supported by the facts on the ground, and it is contradicted by serious analysis of Israeli military intent. Yet it is repeated endlessly with absolute moral certainty. That matters, because genocide is not just another accusation. It is the ultimate crime, and once it is accepted as fact, almost anything becomes permissible in response.
Wes Streeting is convinced he can directly challenge and confront the rise of sectarian politics, increased division, and rising antisemitism in the UK as Prime Minister, allies have said.
Streeting resigned as Health Secretary in a move aimed at pressuring Keir Starmer to accept that his time as Prime Minister should come to an end.
Aides said they believe the Ilford North MP would prove to be a more effective communicator if given the chance to lead.
In his resignation letter, Streeting criticised the “drift” at the top of government and told the Prime Minister it is “clear” he will not lead Labour into the next election.
While he praised Starmer’s “many great strengths” and “courage and statesmanship on the world stage,” Streeting continued: “Where we need vision, we have a vacuum. Where we need direction, we have drift.”
Jewish News understands that last week’s election results in Redbridge—where Labour held on to the council, beating back the challenge posed by the Jeremy Corbyn-backed pro-Gaza independents—convinced Streeting of the need to attempt a move to replace the PM.
Although Labour suffered significant losses to the Greens and Reform UK elsewhere, Streeting became convinced that effective communication was key to tackling the advance of extremist politics in the country.
Colleagues in Redbridge confirm that Streeting played a “very active” role in the local elections, attending meetings on campaign messaging and taking part in regular door-knocking to listen to local voters for months leading up to the May 7 poll.
Streeting also featured in a couple of online videos urging locals not to vote for the pro-Gaza independents.
In one video, he told residents to remember that they were participating in a vote about Redbridge, “not the UN Security Council.”


















