Since 1948 and with the establishment of the state of Israel, Israel has been deploying physical and structural violence against Palestinians in multiple well-documented ways, all aimed at the erasure, subjugation, and oppression of the Palestinians, in line with what Patrick Wolfe has called the “logic of elimination” in settler-colonial states.[1]Israel’s colonial ideology is manifested in the “daily assault on Palestinian life as a result of settler-colonial ideology that renders them killable as a part of and a furthering of their removal from their land.”[2]
In this paper, we examine the social construction of race as a determinant of health inequities in Palestine. Race myths about Palestinians conform to the “logic of elimination” integral to settler colonialism, predicated on the dispossession and removal of the Indigenous people from the land.
It seems necessary and urgent to look at the effects of political and systematic violence on Palestinian mental health in order to strengthen the resilience of communities, instead of individualizing their suffering. This can be achieved by moving away from a mental health framework that regards them as individual victims affected by political violence and toward a human rights framework that sees them as rights holders and survivors of a collective experience of violence within a social and political context...[T]he solution to breaking the cycle of internalization is to be found in resistance and in directing feelings outward, to those who oppress, instead of inward.
Hating Jews - and "resistance," which is understood by Palestinians as physical attacks on Jews - becomes the preferred path to solving Palestinian mental health issues.
Come to think of it, there are numerous papers about the trauma of Palestinians suffering under Israeli oppression, but I don't recall a single [Palestinian] academic paper about mental illness that might prompt Palestinians to want to kill random Jews. Apparently, the mental health professionals in the territories don't regard terrorists as mentally ill to begin with, but rather as role models who are breaking the paradigm of victimhood, as suggested by these authors.
A stronger understanding of the political and social implications of trauma and a more active role in relation to social injustices and human rights violations are essential against the background of the ethical standards of our profession. As mental health professionals, our commitment to advancing human rights can be shown by highlighting the pathogenic context in which trauma develops and by demanding social justice on a political level.
All of the articles in this journal have the usual disclaimer that the authors have no competing interests. But one of the co-authors of this article has a supremely competing interest: Samah Jabr is the head of the Mental Health Unit within the Palestinian Ministry of Health. She has every incentive to demonize Israel and declare it the source of all Palestinian problems.
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