Melanie Phillips: Happy inclusive holidays!
What a minefield this whole identity thing is. Thank goodness Chanukah doesn’t present this problem, eh?PMW: Jesus the Palestinian terrorist and his 72 dark-eyed virgins
For many diaspora Jews, Chanukah is regarded as Christmas-lite with gifts, diet-destroying delicacies and a lighted menorah in place of a glittering tree.
And there can hardly be much danger of offending anyone with a card displaying a chanukiah, dreidel or doughnut, or standard anodyne message such as “Festival of lights”, “Love, light, latkes” or “Peace, love and miracles”.
Hold on a minute. Chanukah is not actually a festival of peace and love. It celebrates instead the victory of the Maccabees who went to war against both the Seleucid Greeks and the Hellenists, Jews who were themselves drawn to the pagan ways of their Greek overlords.
The Maccabees were not apostles of peace. They were more like resistance commandos, fierce and uncompromising warriors who fought their Greek oppressors.
Moreover, they also committed violent atrocities against the Hellenised Jews who had absorbed Greek universalism and as a result had taken aim at circumcision, Shabbat observance and Torah study.
The Maccabees regarded those overly-assimilated Jews as traitors to Judaism and dealt with them accordingly.
In the saccharine world of much Chanukah observance, the Maccabees are commonly presented as heroes fighting and defeating the tyrannical Greeks. This was undoubtedly true.
But other commentators equally plausibly describe them as zealots, violent religious extremists who forced Jews to conform to a strict interpretation of Judaism and expelled non-Jews from the land. To the Hellenised Jews, they were religious nuts.
Ring any bells? Today, many diaspora Jews (and liberal Israelis) are hyper-ventilating over the likely inclusion in the new Israeli government of three men whose agenda has distinct echoes of the Maccabees.
Itamar Ben-Gvir, the putative security minister, called in his younger days for the expulsion of the Arabs from Israel (although he says he has changed his views). Bezalel Smotrich, tipped as a finance minister, has said his ultimate aim is an Israeli theocracy.
And Avi Maoz, who is set to run an office of “Jewish identity”, has taken explicit aim at the “Hellenising Jews” of the Israeli left and progressive denominations whom he terms “the real darkness”.
Celebrating the Maccabees might therefore be seen as celebrating Ben-Gvir, Smotrich and Maoz.
Well that’s the end of Chanukah cards, then.
One of the many ways in which the Palestinian Authority distorts history in order to invent a centuries-old Palestinian identity, is to turn Jesus the Judean (Jew), who promoted peace on earth, into a Palestinian terrorist who was murdered by the Israelis, thus becoming the first Palestinian “Martyr,” who is now reveling in heaven with Allah, in the arms of 72 dark-eyed virgins.
While the language the PA uses to describe Jesus as a terrorist and as someone enjoying his virgins is less direct, the meaning is the same.
When referring to Palestinian terrorists, the PA calls them “self-sacrificing fighters,” or “fidai”. So, when the PA and its officials use the same terms to describe Jesus, they are in fact saying he is a terrorist.
As Palestinian Media Watch has shown, here, here, here, here, and here, among other places, the definition of Jesus as a terrorist enjoying his virgins is not a fringe idea, but rather one expressed by the highest order in the PA.
Jesus the “Palestinian” terrorist murdered by the Jews
When PA Prime Minister Muhammad Shtayyeh sought to declare Jesus a terrorist, and link him to Palestinian terror, he referred to him as a “Palestinian self-sacrificing fighter” who, similar to the PA descriptions of suicide bombers, “paid for his mission with his life” and whose birth takes place “at the same time as the anniversary of the outbreak of the Palestinian revolution” – i.e the anniversary of the first Fatah terror attack:
“The birthday of our lord Jesus, peace be upon him - the first Palestinian self-sacrificing fighter from whom we learned Martyrdom-death, and who paid for his mission with his life - takes place at the same time as the anniversary of the outbreak of the Palestinian revolution (i.e., the anniversary of “the Launch” of Fatah, counted from its first terror attack against Israel), for which thousands of Martyrs have paid with their lives so that we will live and remain, and so that our children will dream of a better future.”
[Official PA daily Al-Hayat Al-Jadida, Dec. 28, 2020]
Muwaffaq Matar, a member of the Revolutionary Council of PA leader Mahmoud Abbas’ Fatah party and regular columnist for the official PA daily similarly adopted Jesus as a Palestinian and compared him to terrorists calling him a “self-sacrificing fighter”: