A professor at the Jackson School of International Studies at Washington University visited Gaza City for six hours a few weeks ago, and he was astonished that after reading years of propaganda about how poverty stricken Gazans are, they really aren't.
I was flooded with impressions as we drove into the old city of Gaza. The first was, unexpectedly, that it looked nothing like India. Given the severe poverty, even humanitarian crisis, that Gaza as a whole is experiencing, I had expected the obvious and wrenching poverty that I had seen in some Indian cities or many other Third World countries, for that matter—collapsing infrastructure, rickety shacks, a surfeit of beggars, children in rags, adults sleeping on the sidewalks. At least in this part of the city and others that I saw later in the day, none of that was visible. Instead, I saw hordes of children going to school, university students walking in and out of the gates of the two universities—both the children and the university students reasonably dressed. I observed morning shoppers buying vegetables and fruits from stands, shopkeepers opening their shops, and people walking purposefully to wherever they were going for the start of the day. There were cranes and construction workers everywhere, with lots of uncompleted buildings being worked on. A garbage truck, with a UN sign on it, was making its rounds.Even a professor of international studies had no idea that Gaza didn't look like the most poverty-stricken parts of Third World countries. The power of anti-Israel propaganda and one-sided media coverage is immense.
There was the occasional bombed out building, from the 2014 War. One had the entire top of the building, several stories, simply blown off. But other than those, most buildings were in decent shape, and some apartment buildings were downright nice. There were definitely some junkers on the road, but most of the cars looked like late-model varieties. Some of the side streets were pocked and broken up; the main thoroughfares, though, were in good shape. There were almost no traffic lights, and traffic was a bit chaotic. I must add again that I was in Gaza City (both the old and new parts of the city) only and did not go to some of the outer areas and refugee camps where the bombing in the 2014 war was the heaviest and where, I understand, destruction was massive.
People were certainly not in rags. Men were mostly in chino-type pants and button-down shirts. With very few exceptions, women were covered with the hijab and burka. Perhaps 10-20 percent of them were in black with their faces totally covered. Incidentally, this sort of veiling was not a traditional practice in Palestinian society; it is very much a product of the “new fundamentalism.”
The fascinating people I met during the day actually related to Israel in what I considered a very interesting fashion. In conversation after conversation, there was a kind of by-the-way acknowledgment of the destructiveness of Israel’s policies and, for sure, a general hatred for Israel. But what was striking was how everyone quickly went on from those sorts of almost off-handed comments to criticize how the Hamas government or the people themselves are also responsible for the state of affairs. There was no obsessing about Israel, which I found interesting. Indeed, there might even be a general acceptance of Israel in terms of realizing that Israel will long be part of their future.
And Hamas is building....lots of mosques.
...My final meeting was with a fascinating character, Atef Abu Saif. Atef holds a Ph.D. in political science from the European University Institute in Florence, having worked with a friend of mine, Professor Phillipe Schmitter. Atef is also a novelist. He now teaches political science at Al-Azhar Gaza University and writes frequently, including for the New York Times and Slate. An open member of Fatah (although critical of the Fatah leadership), he has clashed with Hamas on a number of occasions, landing him in jail for short stints.My guess is that those libraries were built when Israel controlled Gaza.
Atef’s main contention is that there are actually two Gazas. One is the one run by Hamas and includes its supporters. He noted, for example, that there has been a mosque-building binge, leading to a total of 879 mosques in the Strip by 2014, as compared to two public libraries. In his words, “Gaza has become one huge mosque.” The second Gaza consists of the Palestinian public in Gaza, engaged in all sorts of cultural and social activities outside Hamas’s orbit. If not quite a civil society, he intimated, there is a lot that goes on beneath the radar.
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