Monday, June 08, 2020

 

Journalism ain't what it used to be.

Journalists: From Servants Of Democracy To Servants of Truth...

Writing for the Washington Post in 1990, E.J. Dionne Jr. quoted Ted Smith, associate professor of mass communications at Virginia Commonwealth University. Smith described how journalists reimagined their role in reporting the news, following the Vietnam War era:
"They now see themselves as autonomous, neutral critics (who are) not of the culture but somehow outside the culture and above it," he said. "They now see themselves not as servants of American democracy, but as servants of the truth in some wider sense."
These days, journalists no longer see themselves as mere 'servants of American democracy.' Then, again, they don't necessarily see themselves as 'servants of the truth' either.

...To Activists For A Cause

In 2013, former New York Times editor Bill Keller published a "conversation" with Glenn Greenwald, whom he described as "an advocate of a more activist, more partisan kind of journalism." In explaining how he does journalism differently, Greenwald complained that
this suffocating constraint on how reporters are permitted to express themselves produces a self-neutering form of journalism that becomes as ineffectual as it is boring...all journalism is a form of activism. Every journalistic choice necessarily embraces highly subjective assumptions — cultural, political or nationalistic — and serves the interests of one faction or another. [emphasis added]
As activists, there are an awful lot of journalists out there who see themselves as members of a cause. The problem is that at least when you see yourself as serving Truth, you are inclined to accept criticism of error and make corrections. But if you see yourself as an activist to a cause -- are you really as likely to accept criticism and correct a mistake? For that matter, how far will you be willing to go to stretch a point (or two)? After all, it's for the cause. Another consideration is that, as an activist dedicated to a cause, journalists are susceptible to the pressures of other members of the cause, who now feel free to criticize your statements, and expect you to toe the line. That would explain how newspapers publish headlines that do not just give an idea of the story, but actually tilt the story.

If You Thought The Headlines of Reports on Palestinian Terrorists Were Bad...

In a recent post, I reviewed biased headlines that twist stories of attacks by Palestinian terrorists. I gave 2 examples where it took not one but 3 headlines in order to get the story straight. CBS online news went from -- 3 Palestinians Killed as Daily Violence Grinds On to: Israeli Police Kill 3 Alleged Palestinian Attackers to: Palestinians Kill Israeli Officer, Wound Another Before Being Killed The Associated Press went from -- Israeli Police Shoot Man in East Jerusalem to: Car Slams Into East Jerusalem Train Station to: Palestinian Kills Baby at Jerusalem Station But now, in the course of the past year, we have seen news stories in the US where The New York Times has felt obliged to rewrite its headlines multiple times -- by public, or political, demand. Last year, Trump spoke after mass shootings in El Paso and Dayton. The New York Times dutifully reported on his comments and used the headline: Trump Urges Unity vs. Racism. The headline was obviously not nearly anti-Trump enough. So following critical tweets from politicians, presidential candidates and others, the New York Times dutifully changed the headline to: Assailing Hate But Not Guns But this is not a one-time occurrence. Just last week, The New York Times again changed its headline after pressure from Democrats. When Trump threatened that he was ready to bring out the military as riots spread throughout the country in reaction to the police killing of George Floyd -- The New York Times reported with the headline: As Chaos Spreads, Trump Vows to ‘End It Now' Opposing the neutrality of the headline, Democrats condemned it as not sufficiently anti-Trump. So The New York Times obliged: Trump Threatens to Send Troops into States However, a personal best was probably achieved earlier this year, in March. Within the space of an hour, The New York Times produced 4 different headlines as it desperately tried to satisfy Democrats. The story was about the stalled coronavirus relief bill. The problem was how to write the headline so as not to be too harsh on the Democrats. Democrats Block Action on $1.8 Trillion Stimulus  (that of course would never do) Democrats Block Action on Stimulus Plan, Seeking Worker Protections (toned down; they're doing it for the workers!) Partisan Divide Threatens Deal on Rescue Bill (it's not the Democrats! No, it's that darned 'cycle of partisanship' we hear so much about...) As State Pleas Mount, Trump Outlines Some Federal Action; Senate Democrats Block Stimulus Package (reflecting complaints from conservative leaders who were tired of The New York Times game)

The New York Times Outdoes Itself

But the latest headline gaffe, also last week, is having major reverberations. Last Wednesday, The New York Times published an op-ed by Republican Senator Tom Cotton:
Since then, there have been multiple explanations, excuses, denials and James Bennet resigned as The New York Times Opinion Editor. As the paper itself admits in the 'contextual' comments that now introduce the op-ed (sort of a warning label) it was The New York Times itself that created the headline -- not Senator Cotton. And the paper admits that the headline they chose is "incendiary". But that admission hasn't stopped The New York Times from continuing to mischaracterize what Cotton wrote:
The point is that contrary to the headline and what The New York Times claims in the above tweet, Senator Cotton did not "call for military force against protesters in American cities." What he did write is advise the use of the military to either back up and support the outnumbered police and National Guard or help out where elected officials have refused to take any action where violent riots have broken out. This would be accomplished by invoking the Insurrection Act, which in the past has been used by both Republican presidents as well as by presidents Kennedy and Johnson. Whether one agrees or disagrees with this opinion piece, the headline chosen was neither neutral nor accurate, and apparently was intended to provoke a reaction. And it did:
You would have to stop reading at New York Times headline, without reading what Senator Cotton actually wrote, in order to claim that Blacks -- or anyone for that matter -- would be put in danger. Yet among New York Times reporters there were 800 staff members who signed a letter condemning the op-ed. Then, of course, there are other members of the media and social media, and politicians who have joined in to help spin this out of control. After all, how many people actually read beyond the headlines?

Spinning The Narrative

But it is important to keep in mind that the headline manipulation in this case is different from the others mentioned above. The other headline manipulations, as shown by the subsequent changes, are meant to soften the blow and play down what is reported in the article itself. But in the case of the Cotton op-ed, the headline was meant to deliberately provoke. It was inaccurate and designed to influence in advance how the reader would understand the op-ed itself. Previous posts have looked at examples of New York Times bias when it comes to Israel as well as bias against Jews.
 
The manipulation of headlines and the distortions in dealing with the Senator Cottom op-ed are problems we are familiar with from The New York Times reporting on Israel. And to tell you the truth, when James Bennet tweeted proudly, if not boastfully about the "patriotic protests"...
...we also remember the insistence of The New York Times on reporting on violent Gazan riots on the border with Israel as "peaceful protests," even as attempts were made (and some, successfully)  to infiltrate into Israel. In the current situation, you don't have to minimize the tragedy of the killing of George Floyd or deny the validity of the protests in order to take note of the cases of violence and the need to deal with them and report on them accurately.
  • Monday, June 08, 2020
  • Elder of Ziyon
fbi shallah

 

On Saturday, former Islamic Jihad terror leader Ramadan Shallah died after a long illness in Beirut.

During his time as leader of the terror group, some 235 Israelis and visitors to Israel were killed in over 60 attacks that Islamic Jihad took credit for.

Mahmoud Abbas and the PLO are praising the terrorist responsible for killing hundreds.

Abbas called Shallah’s brother and offered condolences, saying that Shallah was a great national figure and a great fighter for the nation. He expressed wishes that the murderer dwell in Paradise.

The Executive Committee of the PLO, led by Abbas, issued a statement extolling Shallah’s “life full of giving and struggle and adhering to the national principles,” adding that he “worked to establish the rules of national action and jihad in a march of effort, giving and sacrifice, adhering to the rules of national and unitary action.”

In short, they are praising his terrorism.

You will never find the “peace loving” EU or UN say a negative word about the PLO or Mahmoud Abbas even when they show that they support the worst terrorists and terror attacks. These statements of support for terror and of a mass murderer are proof that even the “moderate” Palestinian leaders never opposed violence and they celebrate terror attacks and terrorists every single day. Their lukewarm opposition to terror today is tactical, not moral, and they explicitly say this all the time  - but most Westerners don’t want to listen.

  • Monday, June 08, 2020
  • Elder of Ziyon

This is an entertaining and wide-ranging interview with the witty Brian of London about current events, indigenous rights for Jews and, of all things, a lawsuit against Twitter, Facebook and Google.

Check it out!

Sunday, June 07, 2020

  • Sunday, June 07, 2020
  • Elder of Ziyon

Over the weekend,  there were clashes between Sunnis and Shiites in Lebanon. Sunni protesters on Saturday afternoon called for early elections, anti-corruption and economic justice measures, and disarming Hezbollah. In response, some Shiite youth released videos insulting Mohammed’s wife Aisha, who helped bring about the Sunni/Shiite rift by opposing Mohammed’s son-in-law Ali, who the Shiites revere.

Sunni and Shiite leaders sought to cool tensions by doing what they always do – blame the Jews.

Parliament Speaker Nabih Berri (Amal party – Shiite)  on Sunday warned that "sectarian strife is once again popping its head to assassinate the country and its national unity and target its civil peace."

"Cursed is anyone who awakens it and beware of falling into its inferno, for it will destroy everything, and even its plotters and financiers will not remain safe," Berri cautioned.

And condemning "insults against Islamic and Christian sanctities and symbols, especially against Prophet Mohammed's wife Sayyida Aisha," Berri noted that "any act targeting the unity, security, stability and coexistence of the Lebanese is an Israeli act, regardless where it may come from."

"Any voice promoting strife among the sons of the same country and same religion is a Hebrew voice even if it speaks Arabic," the Speaker added.

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Since Lebanese Shiites are essentially vassals for Iran, it is no surprise that Berri’s words echoed that of Iran’s Ayatollah Qabalan:

In a statement, Ayatollah Qabalan described such attempts [to foment sectarian strife]  as plots that are in line with the objectives of the Zionist regime of Israel, al-Ahed News reported.

At a time when racism is in the news, everyday antisemitism by Arab and Muslim political leaders is still roundly ignored by the very people who pretend to care the most about bigotry and hate.

  • Sunday, June 07, 2020
  • Elder of Ziyon


Fox News reports:

A Brooklyn man who delivered a threat to New Yorkers during a live interview with Fox News on Saturday has been charged with multiple offenses, including making terroristic threats, police said.

During the live interview Saturday afternoon, a man who identified himself as “Ace Burns” threatened to burn down the Diamond District if New York Gov. Andrew Cuomo and New York City Mayor Bill de Blasio did not meet with protesters and give the youth “some direction.”

"Today, I'm giving a demonstration from Barclay's Center at 6 p.m. to City Hall, and that's the first stop -- and we're hoping [Mayor] de Blasio and [Gov.] Cuomo come out and talk to us and give the youth some direction," Burns told Fox News reporter Jacqui Heinrich.

"But if they don't, then [the] next stop is the Diamond District," he said, referring to a block on Manhattan's 47th Street known for jewelry shops. "And gasoline, thanks to Trump, is awfully cheap. So, we're giving them a chance right now to do the right thing."
Earlier, Burns showed the reporter the initials "FTP" on his arm, which he said could mean either "Free the People" or "Fire to Property, and that's very possible."

Here's the video. Notice that the Fox reporter Jacqui Heinrich and the anchor Arthel Neville don't say a word about the threat that Burns just made on live TV to burn down the heavily Jewish Diamond District.


How stupid can they be? The man just threatened to burn down a Jewish neighborhood in Manhattan and they go on like he talked about the weather. 




We have lots of ideas, but we need more resources to be even more effective. Please donate today to help get the message out and to help defend Israel.
From Ian:

Arsen Ostrovsky: Time to call a terrorist a terrorist and ban Hezbollah in full
Last month, the German government took the principled decision to ban the entire Iran-backed Lebanese group Hezbollah and designate it as a terrorist organization. As a key player in the war on radical Islamic terror, Australia should do likewise.

In February this year, Peter Dutton, Australian Minister for Home Affairs, said Australia was considering listing the ‘military wing’ of Hezbollah as terrorist, adding that “nobody should have sympathy” for the Shiite terror group and that a full review would be conducted in April.

In the midst of the COVID-19 pandemic, that review has, understandably, been put on hold.

Australia since 2003, like Germany previously, has maintained a superficial distinction between Hezbollah’s ‘military’ and so-called ‘political wings.

Germany’s announcement followed a similar decision of Britain in February this year, after Home Secretary Sajid Javid said the UK came to a realization that “we are no longer able to distinguish between their already banned military wing and the political party.”

Even Naim Qassem, Hezbollah’s Deputy Leader, has said: “Hezbollah has a single leadership”, reinforcing that “the same leadership that directs the parliamentary and government work also leads jihad actions in the struggle against Israel.”

In case anyone needs a refresher, make no mistake about it, Hezbollah is a ruthless genocidal jihadist terrorist organization created in 1982, funded, armed and answerable entirely to the Iranian regime. 

Hezbollah’s primary goal is not only the elimination of the State of Israel, but Jews worldwide. Its ‘Manifesto’, clearly states: “Our struggle will end only when this entity [Israel] is obliterated.” 

In 2002, Hassan Nasrallah, Hezbollah Secretary-General, stated “if Jews all gather in Israel, it will save us the trouble of chasing after them worldwide.”
‘It’s time Gulf states normalized ties with Israel,’ former top Dubai official says
Former Dubai Police Chief Lt. Gen. Dhahi Khalfan Tamim sparked controversy over the weekend when, in a series of tweets, he called on of Persian Gulf states and the rest of the Arab world to admit they want to establish open diplomatic relations with Israel, Channel 12 News reported on Saturday.

Tamim, currently deputy police chief, is known as the police officer who exposed the Mossad intelligence agency’s connection to the 2010 assassination of Izzadin al-Qassam Brigades co-founder Mahmoud al-Mabhouh in the UAE capital.

He is also known as a harsh critic of the Palestinians and an avid supporter of U.S. President Donald Trump.

In a series of tweets that according to the report went viral within minutes, Tamim wrote, “The truth is that it’s meaningless not to recognize Israel.

“Israel is a country built on science, knowledge, prosperity and strong relations with all developing countries. Who are the people who do not recognize Israel’s [international] status? Where do they think Jews come from? Hawaii?”

In another tweet, Tamim further urged the Arab world to formalize relations with Israel.

“As soon as the Gulf states normalize their relations with Israel, Qatar’s role as a proxy state for terrorist organizations, will be over,” he wrote, referring to Doha’s close ties to the terrorist group ruling the Gaza Strip.

“It is known that Qatar supports Hamas and still maintains a relationship with Israel. So what stops us from having a normal relationship with it [Israel]?”



  • Sunday, June 07, 2020
  • Elder of Ziyon

Here’s a random paragraph by a random anti-Zionist Jew named Robert A. H. Cohen  from a random screed at Mondoweiss:

It’s impossible for even liberal Jewish supporters of Israel to recognise the structural and institutional racism they inhabit while they cling to the idea that only an exclusive Jewish sovereignty in Israel/Palestine can guarantee Jewish security. The longer this idea is treated as a universal law of nature rather than a sorely overrated political ideology, the longer it will take to recognise and then shed a racist mind set.

The key phrase is “exclusive Jewish sovereignty.” He cannot say “exclusive Jewish residency” because, obviously, Israel is 20% non-Jewish. So it is the “exclusive Jewish sovereignty” that is a problem.

But if that is true, then isn’t exclusive Muslim sovereignty an equally racist issue for the 57 Muslim majority states? Nearly all of them reference their Muslim character in their constitutions. Isn’t that a  “racist mind set” by the exact same criteria that are applies to Israel?

No, only Jews can be racist. Which means only Jews can be publicly insulted as being worse than other human beings. Which means that antisemitism is legitimate.

1_czrV1bMn3YQA5dZC9LmhqgJust to bring another example from today about Jews, Muslims and exclusivity, here is Hanan Ashrawi at the PLO website, also today:

Over the past two weeks, Israeli occupation authorities have banned dozens of Palestinians from access to the Al-Aqsa Mosque Compound and the Church of the Holy Sepulcher, while facilitating provocative raids by illegal Israeli settlers into the Al-Aqsa Compound and providing protection for their infringements on the holy site.

…Jerusalem’s special status and centrality to world heritage must be protected from such hateful acts. Freedom of worship is also a fundamental right that must not be used as a tool of political repression and colonial aspirations.

She is saying that the Temple Mount must be an exclusively Muslim site, and Jews should be banned from visiting it even to peacefully stroll, let alone pray – while at the same time pretending to care about freedom of worship!  (She also calls all Jews, no matter where they live, “illegal Israeli settlers.”)

By the criteria of the Leftist self-defined anti-racists, isn’t that prima facie evidence of racism?

But the rule is, only Jews can be racists in the Middle East. Arabs cannot be even when they do worse than what the Jews are accused of (falsely, nearly always.)

Which is a modern justification for antisemitism.

The people who claim to be in the forefront against bigotry are the real bigots.

  • Sunday, June 07, 2020
  • Elder of Ziyon

During a brief Twitter argument with black Orthodox rabbi Ma Nishtana over a graphic he created that I found hugely offensive, he mentioned an 1820 synagogue constitution in Charleston, South Carolina that explicitly excluded blacks from its membership.

Rule XXIII of the Constitution of Congregation Kahal Kadosh Beth Elohim, Charleston, South Carolina, said, “This congregation shall not encourage or interfere with making proselytes under any pretense whatever, nor shall any such be admitted under the jurisdiction of their congregation, until he or she or they produce legal and satisfactory credentials, from some other congregation where a regular Chief [Rabbi] or Rabbi and Hebrew Consistory is established; and, provided, he, she or they are not people of color.”

I looked up the quote and found it in a 1905 book called The Jews of South Carolina, by the then-rabbi of the same congregation, Barnett A Elzas. It’s quite accurate, and incredibly offensive. I do not believe that it is representative of Orthodox shuls nationwide at the time (I see that in the late 18th century New York’s Shearith Israel said it accepted “every free person professing the Jewish religion” and Richmond’s Jewish community said it accepted “every free man…who congregates with us.” Yes, they excluded slaves, but they did not exclude Jews of color, at least not officially.

However, this 1905 book revealed some other horrific racism.

It discusses as a matter of fact how many prominent Jews in South Carolina eagerly bought and sold slaves.

Moses Lindo, an indigo seller, advertised to buy a plantation along with 50 or 60 slaves:

lindo

 

 

One of them created a poem in his advertisement of selling slaves, extolling how great they are and mentioning that of course if they don’t do their job one should lash them:

seixas1seixas2

 

Even if you try to justify these sickening examples a being just the way things were before the Civil War, Rabbi Elzas shows his own racism quite explicitly when quoting the accomplishments of another racist Jew, Edwin Warren Moise:

General Moise, as he was familiarly called, was the type of what a good man and citizen should be. Brilliant as was his record in war, his record in peace was no less glorious. He will be ever remembered as the right arm of General Wade Hampton in Reconstruction days, who by his unselfish devotion to the cause, his many sacrifices, and his soul-stir ring oratory, helped to redeem the State of South Carolina from the horrors of carpet-bag rule. True patriot that he was, he sought no political advancement for his services, and though he gave his fortune to the cause, he was content to live as a private citizen.

He then quoted one of Moises’ eulogies:

"When the true sons of South Carolina rose in their might to redeem the State from the hands of aliens, renegades, and negroes he was called to the front, and he did his part like a man and a patriot. The red-shirt Democrats of '76 still remember how he rode with Hampton from the mountains to the sea, and how his eloquence, his zeal, and courage inspired them to stand steadfast for white supremacy and an honest government. To do this he abandoned a most lucrative law practice, and being elected Adjutant and Inspector-General in 1876, he served for four years, and declined reelection in 1880.”

That a rabbi in 1905 would approvingly speak of white supremacism, even as he realized that Jews were usually the victims of the same bigotry, seems astonishing nowadays.

Interestingly, the current South Carolina Encyclopedia says that General Moises “was a moderate on racial issues. He invited black South Carolinians to join the militia.”

General Moises’ son is then described as someone who attended the South Carolina College for a few months, “leaving that institution when negroes were admitted in 1873.”

It is shocking to read this explicit racism described so matter of factly.

The question for today as I see it is whether we still harbor some of that racism and are just as clueless as the author of this book was.

  • Sunday, June 07, 2020
  • Elder of Ziyon

Peter Beinart tweeted:

safetyism

 

Safetyism,” for those who don’t know, is “a culture or belief system in which safety (which includes ‘emotional safety’) has become a sacred value, which means that people become unwilling to make trade-offs demanded by other practical and moral concerns.”

Beinart’s assertion is misplaced. No one is afraid to debate Zionism. But anti-Zionism is indeed essentially antisemitism, and as such there is no debating it – it is like debating whether France or Belgium have a right to exist. It is insulting to debate what is essentially a pathological hate.

But what, exactly, have Zionists done to shut down the free speech of anti-Zionists? I don’t see any shortage of outlets for anti-Zionists to spew their hate. None of them are shouted down on campus, the way Israelis routinely are (I have not seen Beinart criticize that.)

I tweeted back a thread asking Beinart to define, exactly, where the line between anti-Zionism and antisemitism is – something that the critics of the IHRA definition of antisemitism refuse to do.

Then I remembered how little Peter Beinart himself cares about free speech and debate.

A number of years ago, Beinart hosted an initiative called “Open Zion” where he claimed that the voices that were unheard (meaning, anti-Zionists like Youssef Munnayer who do not hurt for publicity) could be heard. I once chided Beinart saying something like “Open Zion has a range of voices from Left to Far Left.” He responded that, no, they had Benny Morris to represent the Right. (He seems to have deleted his part of the thread, which is interesting in itself.)

If he really wanted to show all points of view, he cold have published the thoughts of the many thoughtful people who decided to live on the east side of the Green Line.  Beinart’s interest in free speech doesn’t include Jews who support Israeli rule over Judea and Samaria, but it enthusiastically embraces BDSers who call Israel a Nazi or apartheid state.

Why doesn’t Beinart want Jewish indigenous rights supporters to be heard? Sounds like their very existence is upsetting to Beinart, and he wants to make sure that they are marginalized so no one else can hear them either.

For that matter, why does this strong supporter of free speech block me on Twitter for the past eight years?

Sounds like safetyism to me.

Saturday, June 06, 2020

From Ian:

Israeli Nobel laureate: We should annex now, not 'talk it to death'
Nobel laureate Professor Yisrael (Robert) Aumann gave a special interview to the Jerusalem Post sister publication Maariv ahead of his 90th birthday on June 8.

The Nobel prize winner is famous for holding right wing views. When asked, he said that Israel should annex the Jordan Valley and a portion (30%) of the West Bank on July 1 as Prime Minister Benjamin Netanayhu said he will do “and not talk it to death.”

When asked about the chance of a peace agreement with the Palestinians he said that some things should not be a matter of compromise. “The Arabs are also not flexible, they say everything belongs to them”, he argued. "We Jews should not waiver in our conviction that this is our rightful historical homeland, “dating back thousands of years.”

Aumann won the Nobel prize in 2005 for the contribution his research of Game Theory made in the field of economics.

His research helped understand how seemingly irrational actions might, in reality, be rational when we take into account the situations they work with and the logic guiding them. For example, in his Nobel speech called "War and Peace," he explained how the seemingly irrational act of building enough nuclear bombs to destroy the planet is effective in preventing war because the other side can’t know if these weapons will be used or not.

Aumann joked with the reporter that until he won the prize, he worked in science. But as the prize tends to be the best sales promoter in the world, he said “I now work in sales”, referringg to the sales of his theories.
A tale of two countries: The politics of indigeneity in Israel
While the Israeli-Palestinian conflict is often thought of as a complex and highly-nuanced topic, any understanding of the conflict ultimately revolves around a single question, the question of who is indigenous to the land. All the differing perspectives on Israel boil down to whether they consider Jews or Arabs the original inhabitants of the region.

A common narrative regarding indigeneity is that Palestinians are the original inhabitants of the land, and anti-Zionists frequently make claims based on the premise that Palestinians are the indigenous people and Israelis are the occupiers.

Chairman of the Palestinian Authority, Mahmoud Abbas, stated to the UN Security Council, that “[W]e are the descendants of the Canaanites who lived in the land of Palestine 5,000 years ago, and continuously remained there to this day.”

Linda Sarsour, an Arab-American activist tweeted, “Jesus was a Palestinian of Nazareth.”

Jonathan Cook wrote in The Electronic Intifada that Israel is systematically “Hebraizing” Arab city names in order to erase an Arab connection to the land, and accused Israel of turning al-Quds into Yerushalayim, al-Nasra into Natzrat, and Jaffa into Yafo. In doing so, the article assumes that the Palestinian connection to the land is longer than that of the Jews.

But do the facts support these claims that Palestinians are the original inhabitants of the land?

Linguistic analysis provides insight into this central question. In the 2nd millennium BCE, the inhabitants of Canaan, what is modern-day Israel, all spoke a language called Proto-Canaanite. Over time, their language underwent a phonetic shift known as the Canaanite Shift, which was characterized by a transition from an ā vowel to an o vowel. All the languages that descended from this Proto-Canaanite language had this o vowel in place of the ā, while the other Semitic languages from outside the region of Canaan kept the original ā.

The effect of the shift is still noticeable today. For example, the word for peace in Hebrew is Shalom, demonstrating the vowel shift, whereas Arabic keeps the ā vowel in Salām: Hebrew’s vowel shift indicates it was historically spoken in Canaan, while Arabic’s lack of the vowel shift suggests it developed outside of Canaan.

The Electronic Intifada article claims that the Arabic name of Yafa is the original term for the place, but as the true indigenous people would have used the vowel-shifted name of Yafo, as Hebrew does, the truth is laid bare: Arabic doesn’t fulfill the criteria to be a native language to Israel. The linguistic patterns of Arabic are consistent with the historical context –– Palestinians are Arabs, who are indigenous to the Arabian peninsula, but their indigenous claims do not extend to Israel.



Friday, June 05, 2020

From Ian:

Caroline Glick: The great threat to America – and to American Jewry
In a letter to police sergeants in the New York Police Department, Ed Mullen, President of the Sergeants Benevolent Association gave expression to the distress of New York police officers. "I know we are losing our city," Mullen wrote.

"We have no leadership, no direction, and no plan. I know that you are being held back and used as pawns," he continued.

He then asked the sergeants to hold the line.

"Remember," he added, "you work for a higher authority."

For American Jews, the violent riots constitute a challenge on several levels. First, there is the challenge of squaring their political identity with their Jewish identity. As the 2014 Pew survey of American Jews showed, around half of American Jews identify as progressives. As progressives, many American Jews share the views of their non-Jewish progressive counterparts regarding the need to prioritize the interests of minority communities over their own interests.

But the Jews' progressive desire to work on behalf of those demonstrating for African Americans places their political identity on a collision course with their Jewish identity. Black Lives Matter, the radical group leading the demonstrations, is an anti-Semitic organization. BLM was formed in 2014 as a merger of activists from the anti-Semitic Nation of Islam, the anti-Semitic Black Panthers and Dream Catchers. In 2016, BLM published a platform that has since been removed from its website. The platform accused Israel of committing "genocide" and referred to the Jewish state as an "apartheid" state. The platform accused Israel and its supporters of pushing the US into wars in the Middle East. The platform also officially joined BLM with the anti-Semitic BDS campaign to boycott, divest and sanction Israel. BDS campaign leader Omar Barghouti acknowledged this week that the goal of the BDS campaign is to destroy Israel. BDS campaigns on US campuses are characterized by bigotry and discrimination directed against Jewish students.
A demonstrator holds a sign during a Black Lives Matter protest in Buffalo Grove, Ill., Thursday, June 4, 2020 (AP/Nam Y. Huh)

BLM's platform's publication was greeted with wall-to-wall condemnations by Jewish organizations from across the political spectrum. But today, Jewish progressive are hard-pressed to turn their backs on the group, despite its anti-Semitism. As white progressives, they believe they must fight America's "structural racism" even at the cost of empowering social forces that reject their civil rights as Jews. As Jews, they feel that their rights should be protected. One progressive Jew tried to square the circle writing in the Los Angeles Jewish Journal, "Today Jews need to support Black Lives Matter; tomorrow we can talk about Israel."

As white progressives radicalized over the past decade, radical Jewish progressives built a formidable Jewish organizational framework whose mission is to advance the progressive revolution. They have worked to recast Judaism itself as the apotheosis of progressive revolutionary ideals under the banner of "tikkun olam."
Latma 2020 Episode 9
Latma 2020 Episode 9 - Jordan's king honors Latma's studio with his presence, the police investigators strike again and a Jerusalem Day clip


Melanie Phillips: Victim culture tears up Jewish moral norms
The appalling rioting that followed the shocking death of George Floyd under the knee of a police officer has left a trail of devastation across America. Once again, however, Jews have found themselves singled out for particular attack.

In Los Angeles, Jewish-owned stores and synagogues in Beverly Hills and the predominantly Orthodox Fairfax district were looted and defaced with anti-Jewish graffiti.

How could this Jew-hatred have occurred in what was repeatedly described as "protests" against racism? And why were so few Jewish voices raised against either this or the general destruction and violence?

In a statement by the Jewish Council for Public Affairs, 130 organizations said they were "outraged" by the killing of Floyd, declared "solidarity" with the black community and called for an end to "systemic racism."

Yet they expressed no outrage about the rioting during which police officers had been shot, businesses and buildings torched and looted, and innocent people beaten up. They made no protest against the specifically targeted attacks on synagogues and Jewish businesses.

In the Jewish Journal, Yonathan Reches was "pained" by the picture of "a predominantly white and highly militarized police force," which used "heavy-handed tactics to protect a synagogue from a predominantly black crowd."

The riots, he asserted, were a "natural response" to "five centuries of unfathomable subjugation," which gave "communities of color" an "undisputed moral authority to call attention to their own oppression."

An "undisputed moral authority" – to riot, burn and loot, or perpetrate anti-Semitic attacks?
Media Obsession with the Palestinians
While Christians were murdered by jihadists in the Middle East and millions of people were being brutally oppressed in China, journalists fed an unwholesome obsession with Israel.

Collectively they promoted the messages that there is something particularly loathsome about how Israel is behaving toward Palestinian Arabs, and that the latter are the world's quintessential victims of injustice and oppression.

As a result, meeting the needs of the Palestinian Arabs, whose leaders have refused to negotiate in good faith and incited against Jews for decades, has become the primary moral - and strategic - imperative embraced by a large swath of American elites.

Over the past five years, the Washington Post published 756 articles mentioning Gaza, compared to 164 articles about the Uighurs and 161 articles about Tibet.

Over the same period, the New York Times published 412 articles mentioning the Uighurs, 491 articles mentioning Tibet, and more than 1,500 referring to Gaza.

  • Friday, June 05, 2020
  • Elder of Ziyon

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