Anti-Semitism examined as a social virus in new PBS documentary
Meanwhile, on our shores, Goldberg, who lost extended family members in the Holocaust, takes note of how anti-Semitism in the US has been getting worse over the past dozen years. By the time 11 Jews were gunned down in October 2018 in a synagogue in Pittsburgh — “the most anti-Semitic act I’d seen in this country in my two decades as a journalist,” he said — this film project was already underway. In his view, anti-Jewish sentiment in the non-Jewish world is always “only a couple of centimeters below the surface” at any given time, though social forces may push it down.Discrimination Can Be Rewarding
In ‘Viral: Antisemitism in Four Mutations,’ Rabbi Elisar Admon shows the hole where a bullet pierced his prayer book during the Tree of Life synagogue shooting in Pittsburgh. “It went right through the word for God,” he said. (PBS via JTA)
“The biggest mute button on anti-Semitism was the Holocaust itself,” he said, adding that it led to “better behavior” toward Jews in most of the Western world for more than 50 years. “And the precursor [to those prejudices surfacing] is societies becoming more polarized.” Another factor, he said, is that fewer Holocaust survivors are around to give firsthand testimony about how unchecked anti-Semitism branches off into utter horror.
In the France portion of “Viral,” Goldberg interviews a brother of the shooter in the 2015 assault on the Hyper Cacher kosher grocery in Paris. Asked to describe the motivations of his jihadist brother, Abdel Ghani Merah describes the North African immigrant milieu of their parents, who brought to France a post-colonial belief that Western nations, Israel and global Jewry were allied against the Arab world.
“Hatred of Jews was legitimate in my parents’ eyes,” he says, while distancing himself from that view (in fact, he has committed his life to countering anti-Semitism). “If they failed at something or were rejected, right away it was somehow a Jew’s fault. They owned the world.”
A final word is given to the widow of Philippe Braham, one of four French Jews killed in the attack on Hyper Cacher, a kosher supermarket in Paris.
“We don’t walk in the streets easily like we used to,” she says. “I won’t let my sons wear the kippah. I won’t say their names out loud.”
Valerie Braham then adds: “For me it’s just pointless hatred of the Jews. There are no real reasons.”
For those who see it, will this film provide some kind of vaccine, so to speak, against anti-Semitism?
That is the perennial hope — the panacea we are all waiting for.
This year, the American Association of University Professors (AAUP), gave Abdulhadi its Georgina M. Smith Award. The award is for a “person or persons who provided exceptional leadership in a given year in improving the status of academic women or in academic collective bargaining and through that work improved the profession in general.” The AAUP’s statement makes it clear that Abdulhadi received the award not despite but because of her approach to advancing “social change in Palestine” and elsewhere.David Collier: L’Chaim – Israel – To Haim – a story of so many lives lost
Perversely, she who would exclude Zionists from campus and who, as far as I can tell, has never encountered a specific charge of anti-Semitism on the left that she has not dismissed as an invention of the “Israel lobby,” is now honored by the AAUP as a builder of coalitions and a champion of human rights. She for whom the boycott of Israel is the very center of her “pro-Palestinian” activism is honored for that very activism by an organization that explicitly opposes academic boycotts.
The AAUP has been at many times in its history a vital voice in the defense of academic freedom and a thoughtful contributor to discussions of the professional standards academics can be expected to honor. As colleges and universities, facing greater and lesser financial problems as a result of the pandemic, move to eliminate faculty positions, the AAUP will be an important resource for faculty members looking to safeguard their rights. The AAUP has also struggled with, from early on, a tendency to let its commitment to academic freedom, the free exchange of ideas, and the distinctive vocation of the scholar be overshadowed by the attachment of members to the progressive cause of the day. This tendency reaches its zenith in the AAUP’s praise of Abdulhadi, who “transcends the division between scholarship and activism that encumbers traditional university life.”
In fact, as the AAUP’s own 1915 Declaration of Principles avers, the defense of academic freedom greatly depends on the perception and reality of the university as a “nonpartisan institution of learning” and on the willingness of professors themselves to police the boundaries between the spirit of scholarship and the spirit of “uncritical and intemperate partisanship.”
In offering an award to professor Abdulhadi, the AAUP has damaged its credibility at a moment when it can use every shred. Somehow, in the course of spitting in the face of those who, with good reason, consider Abdulhabi deserving of censure, not awards, the AAUP has spit in its own face.
Listing Jews named Haim who were innocent victims of terrorism and the conflict. Not soldiers, but family men and children going about their day. How many can there be? Like all my research, the tragic truth is always heartbreakingly worse than the imagination.
To Haim. To all of them.
On October 13 2015 Haim Haviv was sitting on a bus in Jerusalem. He was out shopping with his wife Shoshana. He was 78 years old. Chaim had arrived in Israel from Iraq with his parents and ten siblings at the age of 11. Two Palestinian terrorists got onto the bus and started shooting and stabbing passengers. Haim was murdered by the terrorists. The attack took four lives. Haim’s wife was left seriously injured.
Chaim Yechiel Rothman was an orthodox Jew. On the morning of November 17 2014 he was praying in the Kehilat Yaakov Synagogue in Jerusalem. Two Palestinian terrorists entered the synagogue, shouted ‘allahu akbar’ and began slaughtering the Jewish congregation. One of the terrorists was shooting at point blank range, the other was hacking at people with a meat cleaver. Rabbi Chaim Rothman battled hard but never recovered. He died whilst still in a coma from his injuries in late October 2015 – almost a whole year after the attack. The attack also claimed five other victims.
On Aug 31, 2010 thirty-seven year old Kochava Even Chaim from Beit Hagai caught a lift home with her friends Yitzhak and Talya Ames. Their vehicle was attacked by Palestinian terrorists in a drive by shooting. All four passengers of the vehicle were hit by numerous shots from close range and pronounced dead at the scene. Kochava’s husband was in the initial response medical team that arrived to help the victims, only to discover his wife was amongst them.
On January 9 2007, Emi Haim Elmaliah went to work in his bakery in Eilat, the city he was born and raised in. He had opened the bakery just six months before. A Palestinian terrorist chose the bakery as a soft target for a suicide attack. The Islamic Jihad and the Fatah al-Aqsa Martyrs’ Brigades claimed responsibility for the attack. At the time these factions were fighting each other, and they reasoned that by joining together to kill Jews, they would help heal their own wounds. Emi was one of three civilians who died at the scene.
December 5 2005 Haim Amram, 26, went to the shopping mall in Netanya where he worked as a security guard. Haim would never return home again. A Palestinian suicide bomber attempted to enter the mall to inflict maximum carnage but alert security guards became suspicious and approached the terrorist. Haim paid with his life for his bravery. Five people died in that attack – but for Haim’s actions, it could have been many more.
On February 2 2004, Yehuda Haim, 48, got onto a 14A bus in Jerusalem. Haim was a disabled veteran. Nobody noticed the Palestinian terrorist who got on the bus. The suicide attack took place at about 8:30 a.m. as the crowded, rush-hour bus was making its way downtown. The terrorist murdered eight people, including Haim. Haim is survived by his wife and three children.