Thursday, December 01, 2005
Elder of ZiyonHamas Leader Says He Won't Renew Truce: "'The resistance must go hand in hand with political work,' he said. 'It is not accepted to pressure the resistance to choose between resistance and politics.'
Asked if Hamas would accept a peace accord creating an independent Palestinian state alongside Israel, Mashaal said the group 'will never abandon any Palestinian right and will not recognize the legitimacy of occupation whatsoever.'"
The Muslim Brotherhood, spiritual forebearers of Hamas, Hezbollah and Al-Qaeda, also embraces democracy - much to the approval of Madeline Albright.
The president must be thrilled - democracy is spreading quickly throughout the Islamic world!
There's only the minor detail of what these new enthusiasts of democracy plan to do with their political clout.
Towards a worldwide strategy for Islamic policy
(Points of Departure, Elements, Procedures and Missions)
This report presents a global vision of a worldwide strategy for Islamic policy [or "political Islam"]. Local Islamic policies will be drawn up in the different regions in accordance with its guidelines. It acts, first of all, to define the points of departure of that policy, then to set up the components and the most important procedures linked to each point of departure; finally we suggest several missions, by way of example only, may Allah protect us.
The following are the principal points of departure of this policy:
Point of Departure 1: To know the terrain and adopt a scientific methodology for its planning and execution.
Point of Departure 2: To demonstrate proof of the serious nature of the work.
Point of Departure 3: To reconcile international engagement with flexibility at a local level.
Point of Departure 4: To reconcile political engagement and the necessity of avoiding isolation on one hand, with permanent education and institutional action on the other.
Point of Departure 5: To be used to establish an Islamic State; parallel, progressive efforts targeted at controlling the local centres of power through institutional action.
Point of Departure 6: To work with loyalty alongside Islamic groups and institutions in multiple areas to agree on common ground, in order to "cooperate on the points of agreement and set aside the points of disagreement".
Point of Departure 7: To accept the principle of temporary cooperation between Islamic movements and nationalist movements in the broad sphere and on common ground such as the struggle against colonialism, preaching and the Jewish state, without however having to form alliances. This will require, on the other hand, limited contacts between certain leaders, on a case by case basis, as long as these contacts do not violate the [shariah?] law. Nevertheless, one must not give them allegiance or take them into confidence, bearing in mind that the Islamic movement must be the origin of the initiatives and orientations taken.
Point of Departure 8: To master the art of the possible on a temporary basis without abusing the basic principles, bearing in mind that Allah's teachings always apply. One must order the suitable and forbid that which is not, always providing a documented opinion [? "Il faut ordonner le convenable et interdire le blâmable, tout en donnant un avis documenté"]. But we should not look for confrontation with our adversaries, at the local or the global scale, which would be disproportionate and could lead to attacks against the dawa or its disciples.
Point of Departure 9: To construct a permanent force of the Islamic dawa and support movements engaged in jihad across the Muslim world, to varying degrees and insofar as possible.
Point of Departure 10: To use diverse and varied surveillance systems, in several places, to gather information and adopt a single effective warning system serving the worldwide Islamic movement. In fact, surveillance, policy decisions and effective communications complement each other.
Point of Departure 11: To adopt the Palestinian cause as part of a worldwide Islamic plan, with the policy plan and by means of jihad, since it acts as the keystone of the renaissance of the Arab world today.
Point of Departure 12: To know how to turn to self-criticism and permanent evaluation of worldwide Islamic policy and its objectives, of its content and its procedures, in order to improve it. This is a duty and a necessity according to the precepts of sharia.
Clearly, the goal is an Islamic state that is not going to be democratic. Using political means and temporary alliances to move closer to the goal of a worldwide 'ummah is acceptable, but ultimately such a state would be governed by Sharia law, and non-Muslims will either be banned (infidels) or have to pay their toll tax and accept second-class status (dhimmis.)
Unfortunately, the self-righteous hypocritical Islamist whining about "democracy" is very effective for wishful-thinking bleeding heart idiots like Albright.
Democracy without freedom is worthless.
