Gaza-based cartoonist Bahaa Yaseen published this yesterday, the anniversary of the burning of Al Aqsa Mosque by a mentally ill Christian.
A Muslim woman prays "O Allah, protect our al-Aqsa" on a prayer mat with a pile of stones next to it.
A snake dressed as a Jew, with Stars of David on his skin, wearing a black hat, tallit and tefillin, with a flamethrower shofar, hisses at her.
Another snake, holding a Temple menorah and machine gun, is next to him.
Both of them are dreaming of burning down the mosque.
This is the same artist who, in 2015, published a cartoon showing a religious Jewish man raping a Palestinian woman and shooting a baby while a nearby PA soldier does nothing. Palestinians were scandalized - not by the Jew-hatred, but by the depiction of rape.
Usually the Western Israel haters deny any Palestinian antisemitism. When shown things like these, they often retreat back to "Can you blame the Palestinians for hating Jews?"
And from there is only a small step to "Can you blame us for hating Jews?"
(h/t @MoranT555)
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The battle over Israel’s legitimacy, of which this story of the great “massacre of Tantura” is but a chapter, is part of the overall war being waged in the West by the progressive camp to impugn the moral foundations of the West as a civilization advancing freedom.
These revisionist arguments echo the ideas of the founder of the Italian Communist Party, Antonio Gramsci, and his concept of “cultural hegemony.” Progressive thought holds that Western narratives are deliberately constructed around so encompassing a body of myths and so pervasive a structure of institutions that they become the received wisdom and obscure an underlying condition of perpetuated oppression.
Gramsci argued that codes of morality are constructed by dictatorial elites in order to create norms that uphold, validate and deepen the systemic oppression inherent to the capitalist system. Even the concepts of logic, truth and facts—the foundations of Western rational debate—are dismissed as forms of such hidden systems of oppression designed to contain debate into a repressive and misleading straitjacket.
As such, the idea of “approximate truth”—where narratives trump factual records of history—become valid to legitimize a cause or perspective even when the facts would suggest otherwise, because facts are themselves a form of repression.
The story of Tantura—or rather the myth of Tantura—is thus part of this larger assault on Western foundations. It is neither a historical work, a documentary, or even a docu-drama that took some artistic license. It is the intentional obfuscation of fact in an attempt to use the device of the “approximate truth”—something factually wrong but nonetheless representing a desired truth—to actually undermine truth and rewrite the historical narrative of Israel.
It is an attempt through fiction cropped as fact to paint Israel’s creation in such a dark palette that it is exposed as a historic evil born of colonial desire to suppress the Arab and Muslim people rather than as an attempt to correct the historical wrong of the exile of the Jewish people and instead to deliver them finally their liberation and sovereignty after two millennia.
Deviating from its focus on public health emergencies, the annual assembly of the UN’s World Health Organization held a special debate on May 24th to single out Israel, which was condemned by Iran, Syria, North Korea, Russia, Venezuela and Cuba, for allegedly violating the health rights of Palestinians and the Druze population in the Golan Heights.
By a vote of 76 to 13, with 35 abstentions, the world health assembly adopted a resolution submitted by the Syrian and Palestinian delegations requiring the WHO to hold the same debate at next year’s meeting, and to prepare another report on the “Health conditions in the occupied Palestinian territory, including east Jerusalem, and in the occupied Syrian Golan.”
Co-sponsors of the resolution included Syria, Libya, Algeria, Cuba, Pakistan, Somalia, Venezuela and Yemen. No other country received a special agenda item at the 76th World Health Assembly, which concluded yesterday.
Hillel Neuer, executive director of the Geneva-based UN Watch, an independent non-governmental organization that monitors the UN, condemned the “cynical politicization of the world’s top health agency at the expense of focusing on urgent health priorities affecting hundreds of millions around the globe.”
WHO Singles Out Israel, Ignores Russia, Syria, Afghanistan, Ethiopia
“Out of 25 items on the current world health assembly’s agenda,” said Neuer, “only one focused on a specific country — Israel.”
The "right of return" is not actually a "right," especially if you are the party who started the war and then lost it, as took place in 1948.
The "right of return" is, rather, a demand: that all the Palestinians who fled their homes during the war of 1948 – and all their descendants – be allowed to return to what is currently the State of Israel.
Thousands of wealthy Arabs left their homes in anticipation of a war, thousands more responded to Arab leaders' calls to get out of the way of the advancing Arab armies. A handful were expelled, but most simply fled to avoid being caught in the crossfire as the Arabs waged war in response to the establishment of Israel.
"There is a limit to how far Abbas should go to appease Israel." -- Saudi commentator, mepc.org, 2012.
[A]n extensive letter to Abbas, signed by 78 Palestinian organizations, contained a semi-veiled death threat.
It has now become clear that when Abbas says he supports the two-state solution, he is actually talking about one Palestinian state in the West Bank, Gaza Strip and east Jerusalem, and another one that would replace Israel.
In Israel, there are currently about seven million Jews and two million Arabs. An influx of untold millions of Palestinians would mean, literally, the end of Israel. This appears to be exactly what Abbas and other Palestinians are hoping to achieve.
In pursuing this hardline push for the "right of return," Abbas desires a two-state solution: two Palestinian states, one in the West Bank and Gaza, and the other in all of Israel.
The only 'partisan' here, is you @KenRoth - a partisan of blind Jew hatred and relentless obsession with Israel. https://t.co/tu8KK58KQ3
Muntasir Al-Shawa, above, was a 16-year-old child soldier of the Al Aqsa Martyrs Brigade.
On February 8, when religious Jews were going to visit the Joseph's Tomb shrine to pray as they do every couple of weeks, he decided to fight the Israeli soldiers protecting them.
He expected to, and wanted to, die. And he indeed got injured and died a couple of weeks later.
Palestinian Media Watch quotes his mother when he told her his plans to become a "martyr."
The day before [my son’s] injury [from which he died], he told me: ‘I want to go to the Balata refugee camp [near Joseph's Tomb], and I'll come back to you as a Martyr.’ I laughed at him and told him: ‘Do you think being a Martyr is something trivial? Go bathe, pray, bow down to Allah, and then there might be a chance that Allah will agree to accept you [as a Martyr].’ The following night he came back to me as a Martyr. Praise Allah.
[Official PA TV News, Feb. 21, 2023]
What kind of a culture has mothers encouraging their children to die - and giving them advice to accomplish that goal?
Palestinians have a sick, depraved and perverted culture.
Once again, I am more than happy to have anyone who disagrees to find me an article in Arabic by a Palestinian who objects to this mindset. Just one.
I've been waiting for years.
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Underneath the positions of pro-Palestinian progressive Westerners lies a conglomerate of presuppositions and assumptions that are rarely openly discussed or mentioned. One of such major presuppositions is that Palestinian terrorism, the indiscriminate murderous violence targeting mostly defenseless Jewish civilians, is a core part of the Palestinian identity and a normative Palestinian behavior to be expected. As such, this behavior can not be blamed on Palestinian society or institutions but on Israel and Israeli action, which controls the structure of power from which the Palestinian identity emerged.
In this position, highly intelligent people discover the most troubling aspect of the conflict but only to dismiss it. This form of humanistic bigotry against the Palestinians came to justify their worst inclination and disregard the lives of Israeli Jews, ending up being one of the most dehumanizing positions towards Israelis and Palestinians.
This position is not new but has become a core intellectual habit of the international left since the canonization of the works of Frantz Fanon as a Bible of decolonization. According to Fanon, the murderous rampage of the colonized man against the colonizer is the quintessential act of self-liberation. The blaze of wrath and anger that ends in murder is nothing but the birth pains of freedom. In other words, the struggle, no matter how violent or extreme, is an existential condition and an ontological urgency.
These ideas, which started in the circles of the French Left in the 1950s to justify Algerian acts of extreme violence against the French colony, became a solid part of the international left, taught in the most prestigious academic institutions to generations of leftist activists, journalists, professors, politicians, and others. These ideas, the epitome of dehumanization and pathological misanthropy, were not born yesterday and are parts of the major intellectual edifice of leftists' social and political thought.
The proliferation of such intellectual pathologies is what ultimately enables armies of American and European journalists, diplomats, aid workers, NGO officials, and others to totally accept the prevalence of violence, icons of death, and the valorization of cruelty in Palestinian culture, both popular and high, and in education. This leads to the interesting simultaneous recognition and dismissal of the most central problem of the Palestinian-Israeli conflict, the absolute and final negation of Zionism, by any means necessary, as the central ideological content of the Palestinian identity and its symbols.
The final result is an international behemoth made of international institutional structures established and financed to purportedly solve the Palestinian-Israeli conflict while, in effect, ignoring its core issue. Palestinian media, religious, political, and educational institutions are left to daily indoctrinate members of the Palestinian society into believing that the meaning of their identity is existential victimhood which could be exited only through the total and complete destruction of Israel done by way of blood, death, and sacrifice.
Anyone who dares to examine Palestinian education, media, literature, poetry, music, etc., would not be able to ignore the unsubtle presence of such violent ideas in Palestinian national symbolism and Palestinian self-image. This is ultimately the root cause of the total insolubility of the conflict. Until this conversation becomes a central component of any efforts seeking peace and stability, the problems of terror, violence, the loss of innocent Jewish lives, and the indoctrination of Palestinian youth will continue.
I also would not be honest if I don't address the other side of the coin, the people with whom I stand on most issues, the pro-Israel camp. Many in that camp do see with clearer vision the problem with Palestinian identity and its content of terrorism. Yet, they refuse to make any distinction between the Palestinians as humans and the Palestinians as Palestinians. That is, they accept to see the Palestinians exactly the way Palestinian radicalism insists on seeing the Palestinians, walking landmines waiting to explode to totally erase Jewish existence.
They accept the Palestinian self-dehumanization as the ontological truth of the Palestinians: final, exclusive, and irreversible, and not as humans who are trapped into a terrible story made up by generations of mad intellectuals and sadistic tyrants. This leaves nothing but a security problem against which Israel must remain strong. No will, no wish, no effort, and no thought are spent about the possibility of helping the Palestinians wake up from their self-imposed nightmare and discover a different way to be Palestinian.
Just to reiterate, I'm not talking here of people who think, feel and talk only in leftist cliches. Those don't see or understand such complex problems anyways. I'm talking about the non-cliche ones who despite understanding the monumental weight of culture and identity refuse to deal with them seriously.
__________________________________________
I would like to comment on the final three paragraphs, since people like me are the target.
Speaking for myself, I know that in the past I generalized Arabs altogether as permanently imprisoned by their hate for Israel and antisemitism, based on years of reading their own media and social media. The Abraham Accords was a sea change not only for the Middle East but in my perception of hope for the future as well.
Right now, for the first time, one can see articles sympathetic to Jews in Arab media, especially Bahrain, the UAE and Morocco. Jews and Israelis can walk freely in those countries, much safer than they can walk in parts of Jerusalem.
I take Palestinian incitement and support for terror very seriously. It is clearly a problem that is based on generations of hate and lies, on media and governments and curricula that simply do not allow freedom of thought or expression or any opinions that run counter to the official lines. Changing that has to be the top priority for any possibility of peace.
But as with the Abraham Accords countries, the change has to come from within. There is nothing the West can do to change the Palestinian mindset. On the contrary, Palestinians are resentful when the EU or US insist that funds not be used to further support for terror.
I hope that Mansour is right and the environment that supports the overwhelming Palestinian support for murdering Jews can be changed. But that requires a Palestinian leadership that does not exist and is not on the horizon.
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We must ask: Why are Miller and Kurtzer not calling on the Biden administration to simply uphold U.S. law—namely, the Taylor Force Act—which stipulates that American financial aid misappropriated by the P.A. in order to reward terrorism must be withheld? Why do the authors not criticize the administration’s decision to continue funding the P.A.— $816 million this year from American taxpayers—despite the law?
In contrast to the kind words for the P.A., Miller and Kurtzer refer to the incoming Israeli government in the most vitriolic terms: “Radical, racist, misogynistic and homophobic.” Yet Israel’s next Gay Pride Week and Parade are scheduled for June 2023. There is no such celebration scheduled in any territory controlled by the P.A. or Hamas. In fact, gays are routinely murdered—often thrown off buildings head first—in Hamas-controlled Gaza. As for misogyny, do Miller and Kurtzer really believe that women in Palestinian-controlled territories are living as equals to men and enjoy greater rights than women in Israel?
It is telling, moreover, that Miller and Kurtzer do not even mention the issue of religious tolerance. Christians live in peace and freedom in Israel. This is most definitely not the case in P.A.- or Hamas-controlled territory. Seventy years ago, Bethlehem was 86% Christian; in 2022, it is 12% Christian. Of course, Israel is routinely blamed for this, but Christians who dare to speak the truth are unequivocal: Islamists are the cause of this mass exodus, as has occurred in Christian communities in Muslim-majority states such as Iraq, Syria, Lebanon, Turkey and Egypt.
Miller and Kurtzer do not confine their vitriol to Israel. Their contempt for Muslims—especially those from the United Arab Emirates, Bahrain, Morocco and Sudan, which have normalized relations with Israel—is palpable. The authors believe that the United States should coerce those Arab states into adopting the policies preferred by Miller and Kurtzer themselves.
It is shocking and sad that, after decades of work persuading Arab governments to adopt non-ideological and pragmatic foreign policies that could stabilize the Middle East, there are spiteful Americans like Miller and Kurtzer who want to bully those governments into prioritizing the Palestinians over the needs of their own people. It is remarkable that former diplomats, allegedly dedicated to peace, have taken positions that are inherently anti-Israel, anti-Arab and anti-peace.
Miller and Kurtzer also have unabashed contempt for their own countrymen. They fulminate, for example, over the “blindly pro-Israel Republican majority soon to control the House.” Yet Miller and Kurtzer have never had a harsh word to say about the current Democrat-controlled House, which has “blindly” tolerated antisemitic and anti-Zionist members like Ilhan Omar and Rashida Tlaib.
Under Democratic control, the House has summarily ignored the proposed Anti-Semitism Awareness Act (2019) and the Israel Relations Normalization Act (2021). Miller and Kurtzer, so far as I know, have never referred to the “blindly anti-Israel and antisemitic Democrat majority that controls the House.”
The International Holocaust Remembrance Alliance’s definition of antisemitism, which has been adopted by the State Department, recognizes that criticism of Israel that is not leveled against any other country constitutes antisemitism. What Miller and Kurtzer have done in their screed is to judge Israel by one standard and its enemies by quite another, more generous, standard. I leave it to the reader to ponder the implications.
House lawmakers are urging the U.S. delegation to the United Nations to work through the body’s upcoming budgeting process to limit funding to, and ultimately shut down, the U.N. Human Rights Council’s dedicated Commission of Inquiry investigating Israel — a new push in ongoing congressional efforts to scrap the open-ended probe.
A bipartisan group of 49 lawmakers wrote a letter, obtained by Jewish Insider, to U.S. Ambassador to the U.N. Linda Thomas-Greenfield on Tuesday, in which they encouraged “the United States delegation to strongly advocate to restrict this biased commission’s funding from within the UN system, and take steps to eliminate the commission completely.”
The commission was launched in the wake of the May 2021 conflict between Israel and Hamas in Gaza. The letter was organized by Reps. Dean Phillips (D-MN) and Brian Fitzpatrick (R-PA).
The lawmakers note that the U.S. led efforts in 2021 to cut the commission’s budget for 2022 by nearly 25%, and argue that the U.S. delegation should “assemble a coalition of like-minded allies and partners to ensure a timely end to the operations of this commission through the restriction and ultimate elimination of its funding from within the UN system.”
The letter highlights a string of concerns about the commission, referring to its “profoundly problematic” and “incomplete and biased reports,” “numerous antisemitic comments” by commission staffers and the body’s ongoing mandate.
“Respect for human rights is a core American value, and an ideal to which all international actors must be held accountable. That accounting must be done in a balanced manner consistent with international norms, and the U.N. Commission of Inquiry abjectly fails to meet these standards,” the letter continues. “The coming weeks will require the administration to redouble its diplomatic efforts to ensure that funding to this discriminatory investigation ultimately ceases. We stand ready to assist you in any way in defending our democratic ally, Israel.”
U.S. State Department spokesman Ned Price on Tuesday failed to push back on a reporter’s accusation that Israel was perpetrating “war crimes” against the Palestinians.
“I mean, what we have seen in the past couple weeks is really an uptick of Israeli aggression against the Palestinians. We see war crimes being committed on—in front of everybody. So that would not bother the United States of America, despite the fact that these guys [Religious Zionism Party head Bezalel Smotrich and Otzma Yehudit leader Itamar Ben-Gvir] have such a long rap sheet?” a reporter asked Price during the daily press briefing.
Answered Price: “Said, whether it—whether the question is government formation or any other hypothetical, we just don’t entertain those types of questions. It doesn’t do us any good to comment on something that may or may not come to pass. When it comes to governments that haven’t been formed, I’ve been asked this question from this podium for any number of democratic countries around the world—how, whether, will we work with various individuals around the world—and our answer’s always the same. We are going to judge a government on how it governs, once it is in place—on the policies that it pursues.”
Price also failed to correct the reporter’s assertion in a follow-up question that an Israeli policeman had shot “at point blank an unarmed Palestinian,” when in fact the officer in question had fired on a terrorist in the process of attacking him.
Palestinian refugee: We were told in 1948 to “leave and go to Jordan. It's just for a few weeks”
A review of Can “The Whole World” Be Wrong?: Lethal Journalism, Antisemitism, and Global Jihad by Richard Landes, 523 pages, Academic Studies Press (November 2022)
The failures of journalism that Landes examines did not begin in 2000 with the Second Intifada. The idea of Israel as oppressor and colonialist interloper and the Palestinians as innocent victims have been central to Arab and Palestinian Arab political culture since the 1940s. In the early 1950s, the Soviet Union, the support of which during 1947–49 was so important to the establishment of the Jewish state, joined Israel’s enemies in maintaining that first Zionists and then the state of Israel were to blame for the conflict. From the 1960s to the end of the Cold War, an anti-Israeli consensus emerged in the United Nations General Assembly. The Soviet bloc, communist China and other communist regimes joined Islamic states, many Third World nations, and the Arab states in denouncing Zionism as a form of racism and Israel as a practitioner of cruelty and aggression.
The description of Israel as an apartheid state began in the United Nations during those decades as well. After the Six Day War of 1967, the radical Left in Western Europe, the United States, Latin America, and Japan joined the anti-Zionist and anti-Israeli chorus, with intellectual ballast provided by Edward Said and other postcolonial writers and thinkers. Support for Israel became incompatible with membership in good standing in the panoply of progressive politics. It was in those decades that the Palestinians emerged as icons of global anti-imperialism, and the journalistic habits that Landes discusses entered international journalism.
Can “The Whole World” Be Wrong? urges us to take a fresh look at the critical months in the fall of 2000, when the idea of Palestinians as the world’s “most honored of victims” entered mainstream discourse in the West’s democracies. It is time, Landes argues, to “reread the Intifada, this time not as an uprising of the oppressed against the oppressor, but as the opening salvo of the Caliphator assault on Western democracies in the twenty-first century.” Landes asks his readers, especially those of liberal and leftist leanings, to recall the liberal nature of the Zionist project and the realities of Israel’s democracy, and to look honestly at the ideology of those seeking to destroy it. His book makes a compelling case that too many prominent journalists, political figures, NGOs, and academics were, in fact, wrong about the fundamental causes of terror. They misunderstood the war between Israel and its enemies, and as a result, they also misunderstood the facts of that war. Landes notes that there were journalists who resisted this consensus, but that they were the exception.
It turns out that, concerning the history of Israel and its secular and Islamist adversaries, the 20th century was a long not a short one. The modern hatred of the Jews, Zionism, and liberal democracy emerged in Europe and the Middle East during the 1940s, persisted into the 1950s, and found global reach by the 1970s and 1980s. The anti-Zionist impulse has drawn from Nazi propaganda, Soviet campaigns during the Cold War, 1960s style anti-imperialist ideology, as well as the traditions of the Islamists. Today, it remains alive and well in the assaults and threats to Israel that Landes examines in this book.
Richard Landes is right to call for a rereading of the Second Intifada, and to draw our attention to the way the images and interpretations of those years contributed to misunderstanding the years of terror, and to a new Islamist-inflected species of antisemitism. He makes a convincing case that, yes, “the whole world”—or at least too many very accomplished professionals in the media, public life, and politics—were indeed wrong about the causes of the terrorism directed at the Jewish state in recent decades. Twenty-two years after the Second Intifada erupted, it is time for a rethink.
The UN in Perspective
Israel’s formal acceptance as the 59th UN Member State on May 11, 1949 was consistent with the UN’s original core beliefs. The UN’s Universal Declaration of Human Rights, adopted in Paris on December 10, 1948 by the UN General Assembly, was issued in response to the “disregard and contempt for human rights” that resulted in the “barbarous acts which have outraged the conscience of mankind” called the Holocaust—the attempt to annihilate the Jews of Europe by the Nazis. [7] Thus the Jewish state and the human rights revolution “were as one in 1948… . There is a clear symbolic—if not symbiotic—relationship between Israel and human rights… and Israel was born of that commitment.” [8]
“On May 14, 1948, Israel’s founders wanted to emphasize to the world that while the Jewish people had been born in Eretz-Israel [??? ?????, the land of Israel], its state was the adopted child of the United Nations” noted historian Martin Kramer. “Israel had a ‘natural and historic’ right to exist,” he said, “and that right had been recognized by the world. Nothing made this point more clearly than the crucial passage of the declaration: “By virtue of our natural and historic right and on the strength of the resolution of the United Nations General Assembly, we hereby declare the establishment of a Jewish state in Eretz-Israel, to be known as the State of Israel.” [9]
“Does this suggest that the United Nations ‘created’ the state of Israel?” asked Kramer. “Hardly; if it were within the power of the UN to create states, an Arab state would have arisen in 1948 alongside Israel. After all, the Arabs of Palestine possessed exactly the same recognition of their rights and the same license to act as did the Jews (although not the historiical connection to the land, ed). The difference, to revert to the term invoked by the UN Special Committee on Palestine (UNSCOP), was that the Arabs didn’t constitute a “state within a state….absent a Jewish army, Israel wouldn’t have arisen in any borders, and certainly not in the expanded borders of 1949.”[10]
A Final Note
From their initial UN deliberations, the permanent representatives of the UN understood the gravity of the problems they confronted and how their decisions would affect the future of the world. In hindsight, their remarks were prescient.
Moe Finn, a Norwegian politician, who was a member of the UN Security Council from 1948 to 1949, viewed the UN’s attempt to find a solution as being “very well a test case,” since it “may be decisive for the future of the United Nations.” [11]
Addressing the Special Session of the General Assembly held between April 28 and May 5, 1947, Mr. Quo Tai-chi, Chinese representative to the Security Council, prophetically warned that unless Arabs and Jews “learn to love their neighbors as themselves.” there will be no peace in the Holy Land, or indeed, in any land.” Historical and legal procedures, political and economic considerations will never provide a solution for peace. Until Jews and Christians “return to the teachings of the prophets and the saints of the Holy Land … no parliament of man, no statement, no legal formula, no historical equation, no political and economic programme can singly or together themselves solve the problem.” [12]
For Asaf Ali, Indian ambassador to the United States in 1947, Palestine had “become the acid test of human conscience. The United Nations will find that upon their decision will depend [on] the future of humanity, whether humanity is going to proceed by peaceful means or whether humanity is going to be torn to pieces. If a wrong decision flows from this august Assembly…the world shall be cut in twain and there shall be no peace on earth.” [13]
The main tipping point comes due to the amplification of these views in major traditional media and social media. Twitter has now suspended Kanye West’s Twitter account, which had 32 million followers. This comes after he appeared on Alex Jones’ far-Right InfoWars website and praised Hitler. One video of the appearance on the show has received more than two million views on Twitter. West, who is now called Ye, had posted a Star of David with a swastika inside of it on Twitter before being suspended. News about West was one of the top trending topics on CNN’s website on Saturday.
The news cycle of antisemitism has been flooding people’s homes with anti-Jewish views for two months now, since early October. Whenever a celebrity makes antisemitic comments they are then amplified by media and there are numerous interviews.
It is difficult not to see a pattern here. According to an October 11 report at the The Hill “Ye, the artist formerly known as Kanye West, made several antisemitic remarks… in unaired portions of his recent interview with Fox News host Tucker Carlson.”
However, that wasn’t the only major interview. Throughout October and November, numerous hosts on various media sought out the “controversy” of interviewing someone who would say “controversial” antisemitic things.
The tipping point comes because today, antisemitism is the “cool” thing that radio hosts and media people want to have on their shows in order to get maximum ratings and clicks. This is more than just “shock jock” culture.
The reason we are seeing a tipping point is because media isn’t rushing to interview people with homophobic or other types of racist views. There is only one group whose hatred they want to amplify.
Of course, they are “against” antisemitism. However, the most “controversial” antisemitic rhetoric is being amplified daily. How many millions of people who are being exposed to this are now beginning to think that the usual filters they might have can be taken off?
The Palestinian objection to the 1917 Balfour Declaration is one of the most explicit expressions of the Palestinian rejection of Israel’s right to exist. This year, as in previous years, the Palestinian Authority and its leaders marked the historical event with a barrage of statements condemning the declaration, that ranged from outright rejection to elaborate conspiracy theories.
The common theme of all the statements, as Palestinian Media Watch has conclusively demonstrated, is the denial of the internationally and historically recognized connection of the Jewish people to the Land of Israel and the rejection of the legitimacy of the State of Israel, in any borders.
Leading the barrage was the PA Ministry of Information which claimed that the declaration was “the crime of the era” which “exceeded the crimes of colonialism”, and called on the Britain to “be ashamed of their sin”.
“The [PA] Ministry of Information said that the black Balfour Promise in its 105th year is the crime of the era, … this unjust promise is a dangerous precedent in the history of international relations… that … exceeded the crimes of colonialism…
The Ministry of Information reemphasized that Britain and all its diplomats should be ashamed of their sin, their historical injustice, and their denial of all the laws and conventions…” – which obligates them to recognize the State of Palestine and stop blindly siding with injustice, occupation, and colonialism.”
[Official PA daily Al-Hayat Al-Jadida, Nov. 2, 2022]
PA Prime Minister Muhammad Shtayyeh also condemned the declaration, claiming that “Britain gave that which it did not have ownership over to one who has no right”. Shtayyeh added his demand that Britain correct its historical mistake by recognizing the “State of Palestine: “[At the weekly PA governmental meeting, PA] Prime Minister Muhammad Shtayyeh said… that the anniversary of the ominous Balfour Declaration will take place in two days, Wednesday [Nov. 2, 2022], ‘and through it Britain gave that which it did not have ownership over to one who has no right. We are still paying the price of this ominous declaration’s consequences in political, material, humanitarian, geographical, and other terms, and Britain must correct its historical mistake and recognize the sovereign and contiguous State of Palestine whose capital is Jerusalem, and the [Palestinian] refugees’ right of return.’”
[Official PA daily Al-Hayat Al-Jadida, Nov. 1, 2022]
The Palestinians, who keep complaining about the rise of the right-wing parties in Israeli elections, are the ones who brought the terrorist Hamas group to power.
In 2006, a majority of Palestinians voted for Hamas, whose charter openly calls for the elimination of Israel.
The Palestinians who voted for a jihadist terror group would therefore seem to have little justification to complain about the outcome of any Israeli election.
The statements that Palestinian leaders and officials are making in response to the latest elections are identical to those they issued after previous rounds of voting in Israel.
After Israel's 2020 election, Hamas spokesman Fawzi Barhoum... urged Palestinians to step up the "resistance" against Israel to thwart then US President Donald J. Trump's plan for peace in the Middle East, titled "Peace to Prosperity: A Vision to Improve the Lives of the Palestinian and Israeli People."
As far as the Palestinians are concerned, any elected government in Israel that does not submit to 100% of their demands is a bad and dangerous government.
The second camp, represented by Hamas, Palestinian Islamic Jihad and several other armed groups, is seeking to replace Israel with an Islamist state. This camp does not believe in Israel's right to exist....
The Palestinians... continue to engage in fear-mongering after each Israeli election in efforts to intimidate the Israeli public into complying with their demands. They also have used this tactic for three decades to frighten the international community into pressuring Israel to make dangerous territorial concessions.
The Palestinian claim that there is no partner for peace in Israel is totally false. In fact, the opposite is true.... The sad fact is that there is no partner for peace on the Palestinian side.
The next time the Palestinians wring their hands about Israeli elections, the international community might remind them that it is Palestinian terrorism that drives the Israeli ballot-box results.
The Palestinians also need to be reminded that it is their own leaders, and not those of Israel, who reject peace.
Rather than bemoaning the Israeli election results, Palestinian leaders should be granting their own people even a part of what the Israelis wish for them in the Abraham Accords: equal justice under the law, freedom to speak and publish without fear of retribution, freedom to become prosperous, and freedom to live lives that have opportunity apart from the cottage industry of terrorism -- lives free from their own leaders' corrupt, unending suppression.
Bibi Netanyahu’s triumphal return as Israel’s next Prime Minister affords him the opportunity to fulfil one of his major election promises: Ending the 100-years old unresolved Arab-Jewish conflict.
It has been a long and arduous road for Netanyahu to travel since he told the United Nations on 11 December 1984: “Those who accept the notion of a Palestinian people must therefore wonder: how many Palestinian Arab peoples are there? Is there a western Palestinian Arab people and, just across that narrow stream known as the Jordan River an eastern Palestinian Arab people? How many Arab States in Palestine does Palestinian self-determination require? Clearly, in eastern and western Palestine there are only two peoples, the Arabs and the Jews; and, just as clearly, there are only two States in that area, Jordan and Israel.
The Arab State of Jordan, containing some 3 million Arabs, does not allow a single Jew 10 live there. It contains four fifths of the territory originally allocated by the predecessor of the United Nations. the League of Nations, for the Jewish national home. The other State, Israel, has a population of a little over 4 million, of which one sixth IS Arab. It contains less than one fifth of the territory originally allocated to the Jews under the Mandate.
The claim of self-determination, then, is misleading, for the inhabitants of Jordan which, incidentally,Hussein's grandfather, King Abdullah, wanted originally to call the Hashemite Kingdom of Palestine - are largely Palestinian Arabs, and within that population, western Palestinian Arabs are the majority. It cannot be said, therefore, that the Arabs of Palestine are lacking a State or their own, the ultimate expression of self-determination. The demand for a second Palestinian Arab State in western Palestine, and the twenty-second Arab State in the world, is merely the latest attempt to push Israel back into the hopelessly vulnerable armistice lines of 1949.”
The United Nations rejected Netanyahu’s warning - pushing ahead instead to try and create that 23nd Arab state between Israel and Jordan in territories allocated to the Jews to reconstitute the Jewish National Home under article 6 of the Mandate for Palestine and article 80 of the UN Charter.
Both the Security Council and General Assembly subsequently passed a plethora of anti-Israel resolutions using highly-inflammatory language such as “Occupied Palestinian Territories” and recognising two separate peoples in the process – “Jordanians” and “Palestinians” – even granting observer status to the non-existent “State of Palestine”
On August 30, five religious Jews stupids tries to visit Joseph's tomb without coordinating their visit with the Israeli army.
The result was predictable: they were almost lynched, two of them including a child were shot, their car was burned.
They were not armed and couldn't defend themselves.
Right after the incident, Fatah's Al Aqsa Brigades took responsibility for the shootings and burning their car.
What was unusual was that Fatah itself took credit. Instead of pretending that the Al Aqsa Martyrs Brigade are a separate and unofficial offshoot of the party headed by Mahmoud Abbas, their violence was celebrated as a Fatah victory on the official Fatah Facebook page - to attack five civilians whose only "crime" was being Jewish.
Palestinian Media Watch translated their music video and poster:
In the video gunshots are heard, apparently from the shooting attack targeting Jews visiting Joseph’s Tomb, and a car is seen going up in flames, while a song is played in the background.
Lyrics: “Shake them and burn them, O knights of the night.”
Text on screen: “The Al-Aqsa Martyrs’ Brigades, Fatah’s military wing, target a car of settlers. As a result, 5 Zionists were wounded (sic.).”
Posted text: “🇵🇸🇵🇸🇵🇸🇵🇸🇵🇸🇵🇸🇵🇸✌️✌️✌️”
The image shows a masked terrorist holding an assault rifle.
Text on image: “Urgent:
The enemy admits the wounding of 5 Zionist settlers (sic.) in a shooting operation carried out by a squad of the Al-Aqsa Martyrs’ Brigades, the Fatah Movement’s military wing against their car as they attempted to infiltrate Nablus early this morning [Aug. 30, 2022].”
Fatah is literally inciting Palestinians to burn religious Jews.
Mahmoud Abbas Fatah's leader, is a war criminal.
Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism today at Amazon!
Or order from your favorite bookseller, using ISBN 9798985708424.
Remember the signs in Nazi Germany saying “Jews not allowed” at the entrance to some shops?
Now Salfit District Governor Abdallah Kamil has “issued a series of important decisions” of which one brings the term “Jews not allowed” to mind. It specifically “forbids” Palestinian businesses to “receive any settler” – i.e., Israelis/Jews. Whoever violates this rule risks closure of his business by the PA Security Forces:
It is completely forbidden to have commercial relations with the settlers, according to Law No. 4 of 2010. It is forbidden to receive any settler in our places of business. We have conveyed clear instructions to the relevant [PA] Security Forces to close any store that violates this decision and to put its owners on trial.
All signs written in the Hebrew language placed in the various places of business and workshops must be removed within a week at the latest. The required legal procedures will be taken against those who do not fulfill this.
We emphasize once more that one must not carry out any action of selling lands, and specifically in Area C , without first receiving security permission from the district.”
[Official PA daily Al-Hayat Al-Jadida, Aug. 28, 2022]
These decisions in force in the Salfit district in the northwestern West Bank have been made to hinder any kind of peace building between Palestinians and Israelis/Jews as their goal is “to fight the settlement enterprise and the relations with the settlers in the district.” District Governor Kamil added that the Palestinian people “will not agree to any manner of coexistence or normalization with the settlers.” The PA routinely refers to all of Israel as "occupied Palestine" and all Israelis as "settlers."
Columnist Mowaffaq Matar at Raya is very upset at Palestinian Media Watch's analogy between how Nazis boycotted Jews and how the Salfit governorate is boycotting Jews. (He would have no problem with Israeli Arabs doing business in Salfit.)
Unfortunately, not only is the analogy apt, but his defense of the policies sound a bit Nazi-like as well.
It is our right to use all means to protect our existence, our economy, and the life of the Palestinian citizen. ...As for the settler, we do not look at his faith, but rather as an element in an army of invasion, colonialism and occupation, and the owners of this organization know very well that we are not hostile to the Jews because they are Jews, but rather we struggle to recover our public and private land that was usurped by the government of their system and their parties, and expelled its owners and provided it to the settlers to establish bases on it, but In a seemingly civil form, but in fact, they are bases for terrorism, murder, and the seizure of the rights and livelihoods of others. Their crimes are unprecedented except in the Middle Ages, and they have no place in the list of morals and laws of the civilized peoples of the twenty-first century. Settlements have become bases for aggression against the original owners of the land are the citizens of Palestine whom Pal Media Watch should know that state terrorism has not broken the Palestinian people who are determined to resist occupation and settlement with tools, the most important of which are victory for themselves, their identity, culture and economy, and loyalty to the martyrs and prisoners.
In other words, the Palestinian Fatherland is under attack by immoral, depraved, thieving and murderous Jews whose only interest is to destroy the beautiful Palestinian culture, which includes celebrating those who kill Jews.
Why would anyone think that this sounds like Nazis?
"Forbidden for Jews" sign in Nazi-occupied Netherlands
Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism today at Amazon!
Or order from your favorite bookseller, using ISBN 9798985708424.
Right after two Lebanese ministers proudly videoed themselves hurling rocks towards the border with Israel, Palestinian Media Watch found this news story about the Palestinian Museum in Ramallah, where there is a new interactive "intifada" exhibit.
Director of The Palestinian Museum’s Information and Communication Technology Unit Nasri Shtayyeh: “The user can choose one of these interactive stories. The first story is the intifada, and they have a kind of emotion, because the moment [the museum visitor] enters the story he needs to respond, since he is entering an environment of intifada that could contain throwing rocks, it could have road closures, it could have vehicles entering.”
…
Official PA TV host: “Let’s try it.”
Nasri Shtayyeh: “It’s really nice, and it’s interactive.”
[Official PA TV, At the Museum, Aug. 24, 2022]
We always wondered what a Palestinian museum would include. Now we know - it glorifies terror, the major Palestinian accomplishment.
Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism today at Amazon!
Or order from your favorite bookseller, using ISBN 9798985708424.
Don't tell me how to spend the money the West sends me!
The International Monetary Fund visited Israel and the territories this month to give advice on helping the Palestinian economy.
They issued a final statement with a summary of their findings. But there was something missing:
A single word about the Palestinian Authority Martyrs Fund or the other programs that pay terrorists and their families.
The PA spends about $270 million every year on prisoner salaries and "martyr" family payments, a significant chunk of the PA budget altogether (a few years ago, it was 8%, it has probably increased since then.) It is nearly 2% of the total Palestinian GDP!
This is similar to the April World Bank report that also didn't mention "Pay for Slay" as a potential target for cost cutting.
Mahmoud Abbas has said many times that the top priority of spending for the Palestinians is on paying these terrorists - more than healthcare, more than education, more than retirement benefits.
That appears to be the reason the IMF and World Bank don't bother making the recommendations to cut a program that throws hundreds of millions of dollars away annually to terrorists and their families - because they know that the PA will ignore them. But that is a profoundly bad reason - their job is to make the best recommendations they can, and then report if the PA refuses to comply.
By hiding a huge source of the PA's financial woes, these world financial organizations are not doing anyone any favors. On the contrary - they become complicit in supporting terrorism.
Say the truth, and let the PA defend the indefensible.
Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism today at Amazon!
Or order from your favorite bookseller, using ISBN 9798985708424.
Life is a supreme Jewish value. So much so that it’s
customary to make charitable donations or monetary gifts in multiples of 18:
the numerical value of the Hebrew word for life: chai. When we drink in celebration we say, “L’Chaim,” as
popularized by the song from Fiddler on the Roof.
We Jews place life on a pedestal not only in times of celebration
but in times of mourning too. Anglo-Jews from Britain and communities in the
former Commonwealth, for example, are likely to conclude a condolence call with
“I wish you long life.”
In Islam, on the other hand, life appears to take a
backseat to death. The goriest murders, butchery, death, and suicide seem not to
faze Muslims at all. Whereas Jews are preoccupied with life, the Muslim thinks
more about death. In a 2004 op-ed, Aspiration
not Desperation, Itamar Marcus and Barbara Crook detailed the final words
of a suicide bomber, describing her joy at the prospect of blowing herself to
smithereens.
“I always wanted to
be the first woman who sacrifices her life for Allah. My joy will be complete
when my body parts fly in all directions.”
These are the words of female suicide terrorist Reem
Reyashi, videotaped just before she killed four Israelis and herself two weeks
ago in Gaza. What is surprising about this horrific statement is that she put a
positive value on her dismemberment and death, distinct from her goal to kill
others. She was driven by her aspiration to achieve what the Palestinians call
“shahada,” death for Allah. She had two distinct goals: To kill and to be
killed. These independent objectives, both positive in her mind, were goals
greater than her obligations and emotional ties to her two children. This
aspiration to die, which contradicts the basic human instinct for survival, is
at the core of the suicide terrorism fervor.
Contrast this with the Jewish concept of dying “al Kidush Hashem,” in sanctification of
God’s name. Every Holocaust victim, every Jewish terror victim, is considered
to be a holy martyr. But Jews don’t strive for that holy eventuality—we don’t court
death for the sake of martyrdom. Which is what all too many Muslims seem to do.
Most people can't stand the sight of blood, but blood doesn't seem to generate the same revulsion in Muslims. Take the Muslim holiday of Eid al-Adha, which commemorates
what we Jews still call the Akedat
Yitzchak, the binding of Isaac. The Muslim version, which of course
postdates Jewish scripture substitutes “Ibrahim” for Abraham, and “Ismail” for
Isaac. Jews remember the Akedah by reciting
the story from the Torah before the congregation on the second day of Rosh Hashanah.
Muslims, on the other hand, celebrate their version of the story with mass
slaughter of livestock. So many animals are killed on this holiday, that in
2016, the streets of Dhaka, Bangladesh ran red with blood.
Judaism is possibly the only religion that prohibits all
forms of castration. This taboo creates grave challenges to pet owners, modern
animal farming and scientific research. However, when one becomes aware of the ubiquity
of sterilization in the utilization of animals, one may also appreciate the
subtle protest Judaism articulates against the mechanical exploitation of
animals. The prohibition on sterilization of animals and humans underscores
further the special regard in Judaism to the capacity to generate life.
According to Sefer Ha’hinnukh, castration articulates a nihilistic attitude
towards life. Contemporary scholarship on Judaism and human rights also
interpret God’s admonition “Choose life!” as a call for hope and engagement in
worldly life, not as a strict refusal to recognize situations in which loss of
life is the more dignified and just course of action.
In regard to shedding blood, Barilan writes,
Ironically, the first prohibition on bloodshed is
articulated in terms of the death penalty. “Whoso sheds man’s blood, by man
shall his blood be shed, for in the Image of God made he man.”
The Torah does not tell us directly, “do not kill” the way
God proscribed eating from the tree of knowledge. From the story on Cain and
Abel we learn that this knowledge is self-evident; every person must recognize
it naturally.
Many Muslims, apparently do not. There is ample evidence of the
Muslim thirst for bloodshed.
As Itamar Marcus and Barbara Crook documented in their
aforementioned op-ed, “Palestinian society actively promotes the religious
belief that their deity craves their deaths. Note the words of a popular music
video directed at children, broadcast hundreds of times on PA TV, which depicts
the earth thirsting for the blood of children: ‘How sweet is the fragrance of
the shahids, how sweet is the scent of the earth, its thirst quenched by the
gush of blood, flowing from the youthful body.’”
Life is so important to Jews that we are allowed to break
just about any religious commandment in order to save the life of a human
being. Look at that last sentence carefully. There is rabbinical
consensus that we are commanded to breach Torah laws not only in order to
save Jewish lives, but in order to
save the life of any human being in
peril.
In Jewish law, human life comes first. We understand how
important a man’s life is—any man’s life—by the early mention of the concept in
Scripture:
“And God created man in His image, in the image of God He
created him.” (Genesis 1:27)
Judaism is life-affirming. Islam, on the other hand, cares
little for life, and instead embraces death with a whole heart. More from
Marcus and Crook:
PA ideology rejects the value of ‘life’ that other societies
hold supreme. As expressed by a senior historian, Professor Issam Sissalem, in
a lecture on PA TV: “We are not afraid to die, and do not love life.”
This attitude was echoed by Nidal Malik Hasan in wrapping up
a presentation he created for his fellow doctors, two years before he killed
thirteen and wounded 29 at Fort Hood: “We love death more than you love life!”
According to the National
Post, the sentence originates with “a 7th-century Muslim commander who
threatened his enemies with the prospect of ‘an army of men that love death as
you love life.’”
The Post then
references a 2004 interview with Hezbollah head Hassan Nasrallah. Professor
Richard Landes quotes the same interview in Lessons
from Kafr Qana:
“We have discovered how to hit the Jews where they are the
most vulnerable. The Jews love life, so that is what we shall take away from
them. We are going to win, because they love life and we love death.”
Landes, describing Muslim awareness of their own obsession
with death, writes:
“Why do expressions of tolerance, moderation, rationalism,
compromise, and negotiation horrify us [Muslims], but [when we hear] fervent
cries for vengeance, we all dance the war dance?… Why do other people love
life, while we love death and violence, slaughter and suicide, and [even] call
it heroism and martyrdom?”
Hatred towards death and love of the world is the outcome of
an ignorant person's mind, who thinks that the happiness of this world is his
prosperity and good fortune. The world beset with numerous troubles and
anxieties is about to end in misery and does not enjoy eternity, perpetuity and
sincerity. A poet has referred to this in the following words - “Do not give
your heart to this world, for its example is of an unfaithful bride who has never
loved you, even for a night.”
Unknown also writes:
[Hazrat Qasim], the son of [Imam Hasan Al-Mujtaba], when
asked concerning death at Karbala, answered: “death to me is sweeter than
honey.”
He continues (emphasis added):
Usually, most of the people are alarmed and fearful upon hearing the word
`death', and to them, death appears dreadful and terrifying, whereas, according
to the Islamic ideology, this terminology or this subject has a different
appearance and can be perceived in a different way. Basically it can be said
that those who fear death, consider it to be a negative entity.
According to this insight, death is an end of life and a
moment of everlasting separation of man with his life. They believe that with
death, the compounded substances of the body suffer a breakdown and return to
nature and man too, is nothing except this very broken-down body. Hence, with
death, everything ends with no hope remaining!
Indeed, with this view and insight, death is darker and more
dreadful than every other thing and perhaps, no calamity, pain, sorrow and
tragedy can be greater and more painful than the tragedy of death, because
death would mean the burial of all the desires, hopes, longings and in short,
the termination of all things for man - that man who loved life and eternity
very dearly.
Anyway, Islam does
not possess such a dark and fear-instilling view of death because according to
the Islamic view, death is a positive entity.
The idea of death as a “positive entity” is informative, here--perhaps more than anything else. Jews and incalculable numbers of Muslims stand in diametric opposition to each other when it comes to our most essential and sacred beliefs.
But it is more than that, of course. It’s more than our differing views on life and death, but the gruesomeness of the Muslim culture of death, the horrifying bloodlust that accompanies those beliefs; the nature of the killings; and the lack of even the tiniest drop of the milk of human compassion when choosing their victims.
Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism today at Amazon!
Or order from your favorite bookseller, using ISBN 9798985708424.
Mahmoud Abbas' Fatah organization sponsored a day camp for children in Hebron, called "The Buds of Construction and Liberation camp.”
One of the first activities was for each camper - many appearing to be as young as 9 - to pose in front of a poster of Yasser Arafat and Mahmoud Abbas.
With an AK-47.
This isn't a Hamas or Islamic Jihad camp. This is Fatah, Israel's supposed peace partners.
In case you weren't certain that these are meant to recruit kids to be terrorists, here is a poster from the camp, showing the children with masked militants.
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Elder of Ziyon
This is the same artist who, in 2015, published a cartoon showing a religious Jewish man raping a Palestinian woman and shooting a baby while a nearby PA soldier does nothing. Palestinians were scandalized - not by the Jew-hatred, but by the depiction of rape.
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