Why don’t Muslim leaders speak out?He gives examples of widespread condemnations by Muslim leaders, for example of the hostage taking in Australia and the massacre in Peshawar.
That question comes up every time terrorists purporting to be deeply religious Muslims carry out armed attacks that kill innocent people. Where, commentators ask, are the moderate Muslim leaders and why aren’t they decrying the horrors perpetuated by fellow Muslims?
In fact, mainstream Muslims are speaking out, clearly and consistently. Leaders around the world, many of whom I know personally through my work at the Foundation for Ethnic Understanding, have issued strong and unambiguous statements virtually every time a violent attack has occurred, condemning such acts as immoral and counter to the fundamental precepts of Islam.
Yet somehow their responses are not being heard, barely registering in the public consciousness.
Schneier even says that Muslim leaders are condemning European antisemitism:
For example, after riots by a predominantly Muslim crowd in the Paris suburb of Sarcelles attacked a synagogue and Jewish businesses, the local Muslim Association sent a letter of solidarity and support to the vice president of the synagogue. National Muslim leaders took part in an interfaith ceremony that denounced the violence and called for reconciliation. French Council of the Muslim Faith head Dalil Boubakeur, who attended the ceremony, affirmed that the vast majority of French Muslims are not anti-Semitic. How could they be, he asked, when they themselves are battling racism?To praise Muslim leaders for condemning a massacre of 130 children is faint praise indeed.
There is no political cost for a Muslim to denounce a massacre of children. There is no political cost for a Muslim leader outside ISIS-controlled areas to denounce ISIS. There is little downside for Western Muslim leaders to send letters of solidarity to Jewish victims of terror.
The question is how many Muslim leaders are willing to denounce Islamic-inspired terror, publicly and to their own confregations, when there is a political cost.
Some do. A wonderful example is Sheikh Samir Aasi, Imam of the main mosque in Akko (Acre), whose condemnation of the Har Nof synagogue attack resulted in one of his flock attacking his car with acid.
However, the emphasis on condemnations misses the point.
The fact is that the percentage of Muslims who support terror is not tiny. A significant number of Muslims in Muslim-majority countries think that suicide terrorism is sometimes or often justified.
In a speech on New Year’s day, Egyptian President Abdel Fattah al-Sisi called for a “religious revolution” in Islam that would displace violent jihad from the center of Muslim discourse.
“Is it possible that 1.6 billion people (Muslims worldwide) should want to kill the rest of the world’s population—that is, 7 billion people—so that they themselves may live?” he asked. “Impossible.”
Speaking to an audience of religious scholars celebrating the birth of Islam’s prophet, Mohammed, he called on the religious establishment to lead the fight for moderation in the Muslim world. “You imams (prayer leaders) are responsible before Allah. The entire world—I say it again, the entire world—is waiting for your next move because this umma (a word that can refer either to the Egyptian nation or the entire Muslim world) is being torn, it is being destroyed, it is being lost—and it is being lost by our own hands.”
He was speaking in Al-Azhar University in Cairo, widely regarded as the leading world center for Islamic learning.
“The corpus of texts and ideas that we have made sacred over the years, to the point that departing from them has become almost impossible, is antagonizing the entire world. You cannot feel it if you remain trapped within this mindset. You must step outside yourselves and reflect on it from a more enlightened perspective.”
Here's part of the speech. (h/t Effect)