JCPA: The Human Shields of the New Anti-Semitism
I understand the mindset of the Israelis who came to the defense of the BDS movement in response to Germany’s anti-BDS resolution.1 They remind me of the Palestinians in Gaza who come to the defense of the terrorists of Hamas in response to Israeli activity against them. Although there are important differences between the two, the similarity in mindset is profound and clearly evident.Ambassador Danon: Time to declare war on Antisemitism
Those who stand on the roof of a building in Gaza, seeking to hamper Israel’s efforts to defend itself against the terrorists operating within the building, are not terrorists. They are not there to kill Israelis themselves. They are there to express a basic identification with the terrorists, with their goals, and with the violent, terrorist means that they employ. When they are there, they hamper the struggle against terror and thereby strengthen terror, and they become participants in the danger that terror creates for the soldiers and civilians of Israel.
Those who come to the defense of the BDS movement in response to Germany’s resolution are not anti-Semites. They do not do so to discriminate against Jews, whether in Europe or the United States. They do so to express a basic identification with a movement that is sullied by anti-Semitism, with its goals and with the malevolent, anti-Semitic means that it employs. When they take a stand there, they hamper the struggle against the new anti-Semitism and thereby strengthen it, and they become participants in the danger that anti-Semitism creates for Jews and for all aspects of their lives.
Identification with the BDS movement is immoral. It is not part of a general struggle against various instances in which one nation-state’s forces are present in the territory of a different nation. This movement has no interest in what happens in Tibet. It has no interest in what happens in the Crimean Peninsula. It has no interest in what happens in Western Sahara. It is interested solely in the presence of the nation-state of the Jewish people in a disputed territory. To take an operative interest in a single situation while fundamentally and perpetually ignoring all the comparable situations is a form of racism. A racist mindset toward Jews is called anti-Semitism. The racist mindset toward Israel is the new anti-Semitism. Those who stand against Germany’s resolution are standing up for it.
On the 26th June 2019, an informal discussion was held in the General Assembly in the UN on “Combating Antisemitism and other forms of racial hate”. Over 90 countries participated in a discussion which included hundreds of guests from the Jewish community in the United States, Jewish and pro-Israel organizations, and many others.
For the New Campus Anti-Zionists, Social Justice and Liberation Entail the End of Jewish Self-Determination
Andrew Pessin, a professor of philosophy, and Doron Ben-Atar, a professor of American Studies, don’t share a discipline or research interests, but they share the experience of being Jewish faculty members targeted and harassed by anti-Zionists at their respective universities. Together, they have edited a volume of essays titled Anti-Zionism on Campus: The University, Free Speech, and BDS. In his review, Jarrod Tanny comments on one of the themes that emerge from the book: the highly porous line between hatred for the Jewish state and hatred for Jews.
Much as 19th-century anti-Semites saw the Jews as the chief perpetrators and beneficiaries of the widespread misery unleashed by political modernization and industrialization, today’s anti-Zionists have centered the Jewish state—a tiny entity that allegedly wields a disproportionate amount of power through its covert machinations—in their cosmology of global oppressions. Social justice and liberation entail the liquidation of Jewish power. . . .
“If the Palestinians stand . . . as symbolic of all the victims of ‘the West’ or ‘imperialism,’” writes [the British scholar of anti-Semitism] David Hirsh, “then Israel is thrust into the center of the world as being symbolic of oppression everywhere.” In this sense, the Palestinian is the universal victim, the 21st-century incarnation of the Marxist’s proletariat whose liberation would lead to the liberation of all. All that stands in the way is the Jewish state and the diasporic communities who advocate for its existence. Social justice and freedom will come only when Jewish self-determination is undone and Israel is forced to vanish into history.
But it is primarily the Jews of the diaspora, not Israel, who are paying the price for the boycott, divestment, and sanctions (BDS) movement because its goal, write Pessin and Ben-Atar, is “to change the conversation about Israel and Zionism” in America, not to help the Palestinians. In fact, they go on, “they have changed the conversation quite significantly. It is now permissible to say things about Israelis and Jews . . . that not long ago were impermissible.”
Lee Kern on why the hard left is jealous of Zionism
Argentine Foreign Minister Reiterates Justice Call for Victims of 1994 AMIA Jewish Center Bombing
Argentina’s foreign minister has reiterated his country’s determination to bring to trial the Iranian-backed terrorists responsible for the July 1994 bombing of the AMIA Jewish center in Buenos Aires — the worst terror atrocity in the country’s history, in which 85 people were killed and over 300 wounded.
“We do not cease in our demand for justice, or our request that the accused appear before Argentine justice,” Argentine Foreign Minister Jorge Faurie told a gathering at the United Nations in New York this week to commemorate the 25th anniversary of the AMIA atrocity.
Faurie said that the AMIA bombing — carried out by Iranian and Hezbollah operatives — “was not only an attack against the Jewish community, but against all Argentines and the democracy of our country.”
He added that his government was committed to “the eradication of antisemitism and all forms of hatred, which are the seeds of violence.”
Other speakers at Monday’s commemorative event included the president of the 73rd session of the General Assembly of the UN, María Fernanda Espinosa; the president of AMIA, Ariel Eichbaum; and the president of the North American section of the World Jewish Congress (WJC), Evelyn Sommer.
85 candles were lit during the ceremony in commemoration of each of the AMIA victims.