We owe the Jews of the 1930s an apology
For most of my life, I looked back at the Jews of the 1930s with a question I could never quite answer: Why didn’t they see it?In new book, former AJC chief David Harris traces antisemitism’s past — and warns about its present
Why didn’t they recognize what was unfolding around them? Why did so many continue believing that reason would ultimately prevail, that institutions would protect them, that the political rhetoric wasn’t meant literally or that the hatred would eventually burn itself out?
Those questions become harder to ask with confidence when we look honestly at the world today.
Perhaps we owe the Jews of the 1930s an apology.
Perhaps they saw far more than we ever gave them credit for. Perhaps they understood exactly what was happening but found themselves trapped by institutions they trusted, political coalitions they had spent generations building and a natural human reluctance to believe that civilized societies could unravel as quickly as they eventually did.
That possibility should make every Jew stop and think.
History rarely repeats itself exactly, but it often rhymes with unsettling precision. The slogans change. The technology changes. The politics change. But human nature changes very little. Every generation convinces itself that it is more enlightened than the one before it; yet every generation eventually discovers that prejudice has an extraordinary ability to reinvent itself while insisting it is something entirely different.
Today’s antisemitism rarely introduces itself honestly. It often disguises itself as activism, social justice, anti-colonialism, academic theory or political purity. It changes vocabulary without changing intent. Hatred has always been remarkably adaptable. It learns the language of the moment because it makes it easier to recruit people who would never knowingly associate themselves with antisemitism.
That is what makes this moment so dangerous.
There are candidates seeking public office who have been trafficking in antisemitic rhetoric or repeatedly associating themselves with those who do. There are elected officials who cannot bring themselves to condemn antisemitism with the same clarity they demand on virtually every other form of hatred. There are universities where Jewish students increasingly question whether they can openly express their identity without becoming targets. There are institutions that seem more comfortable explaining antisemitism than confronting it.
None of this should feel normal.
David Harris spent more than three decades leading the American Jewish Committee, where he navigated crises facing the Jewish community and built bipartisan coalitions to advance the group’s mission of supporting Israel and Diaspora Jewry.Thank you, Mayor Zohran Mamdani: Your hate might just be a blessing in disguise
His book, Antisemitism: What Everyone Needs to Know, published by Oxford University Press last year, is Harris’ attempt to reach beyond the Jewish community — churches, classrooms and the “average New York Times reader.” His goal, he said, is to turn the “silent majority” into the “loud majority.”
Written in the shadow of the Oct. 7, 2023, Hamas terror attacks in Israel, the book arrived at a moment of surging antisemitism in the U.S. and around the world. It traces antisemitism from its ancient roots through the Holocaust, the Soviet era and its recent resurgence — the explosion on college campuses and beyond after Oct. 7 and the ensuing war in Gaza.
Harris, who quipped that he retired “for about 30 seconds” after serving as AJC’s CEO from 1990–2022, sat down with Jewish Insider on Thursday to discuss the book at a moment in which he said he has “never been more worried” about antisemitism — yet also remains optimistic about the Jewish future.
Mamdani, the newly elected Mayor of New York City, has chosen to lead the charge as an overt anti-Zionist, deploying rhetoric that positions himself squarely against the Jewish state and the mainstream Jewish community. From his policy decisions to his endorsement of congressional candidates aimed at reshaping the American legislature, his positions are stark.
Mamdani is performing a vital service: he is alerting us before it is too late. By abandoning the polite euphemisms that long characterized progressive anti-Israel rhetoric, he is letting us know exactly where we stand. When he openly mocks the traditional Israel Day Parade in NYC while happily attending other cultural parades, he is showing us that the water is bubbling.
Consider his recent public declaration regarding the American Israel Public Affairs Committee (AIPAC). Mamdani openly branded the mainstream pro-Israel lobby as “monsters” who move millions in “dark money.” Speaking from City Hall, he argued that they weaponize capital to “preserve their power so that they can turn us against one another.” He declared: “In the wealthiest city, in the wealthiest country in the history of the world, we need not live in fear of monsters any longer.”
The mayor governing the city with the largest Jewish population in the world outside of Israel is not just looking to have a local impact, but a national and global one. Utilizing the laundering of classic, ancient conspiratorial accusations from the highest municipal podium in America. When an elected official swaps out traditional diplomatic expressions for terms like “monsters” and a hidden hand, “turning us against one another,” he normalizes a dangerous propaganda pattern characterized by three distinct realities:
• The Creation of Moral Binaries: reducing a multi-layered, existential regional conflict into a simplistic fairy tale of pure oppressors and pure oppressed.
• Emotionally Charged Outrage: mobilizing a political base by framing ideological opponents not as mistaken, but as morally illegitimate and subhuman, literal “monsters.”
• The Deployment of Scapegoating: suggesting that a powerful, Jewish-associated organization is the clandestine architect of broader domestic societal suffering.
Mamdani operates within a democratic framework subject to courts and elections; the danger lies in his techniques. History teaches us that when you systematically dehumanize a group and simplify complex realities, you create a social atmosphere where raw prejudice becomes acceptable, normalized, and eventually weaponized.





















