Gerald M. Steinberg: The Jewish Passion for Freedom and Human Rights Was Hijacked by the West
Freedom and human rights are universal values, and Jews have often been at the forefront of these struggles, playing central roles in the creation of the modern human rights movement, forged in the shadow of the Holocaust. They built strong institutions tasked with implementing these principles. But now these institutions and their leaders have betrayed the moral force behind their creation. They stand for and reinforce hate and demonization directed at Israel.A Jew Among Jews By Abe Greenwald
Rene Cassin, a Jewish jurist from France, was a principal drafter of the 1948 Universal Declaration of Human Rights. Raphael Lemkin (who coined the term "genocide") was a principal author of the Genocide Convention.
Peter Benenson, a journalist from a prominent Jewish and Zionist family in Britain, founded Amnesty International, turning it into a political superpower. Robert L. Bernstein, the head of Random House publishers, built Helsinki Watch to report on Soviet compliance with the human rights components of the U.S.-Soviet detente known as the Helsinki Accords. The organization expanded into Human Rights Watch. Bernard Kouchner, a French Jew, helped found Doctors Without Borders.
When the founders of all three institutions retired, their legacy and moral principles were abandoned. The new leaders were anti-Western, anti-American, and anti-Israel ideologues for whom the rhetoric of human rights was a convenient political weapon. They went from false claims against Israel of "war crimes" to the poisonous accusation of "genocide" - a heinous form of Holocaust inversion. In 2009, Bernstein began to denounce the organization he created - Human Rights Watch - for turning Israel into a pariah state.
The hostile takeover of the principles of freedom and human rights, and the institutions that claim to embody them, has done tremendous damage, not only to the Jewish people but also to the moral values themselves.
Via Commentary Newsletter, sign up here.Betrayal of the Kurds shows why Jews depend on Israel
During Passover, the Free Press published a beautiful piece by Olivia Reingold titled “I Am an October 8 Jew.” In it, she describes how, after October 7, she began to reclaim the Jewish heritage she had all but abandoned as a child. Eventually, Reingold would find herself moved to tears during a recent Shabbat service, “a day that used to mean nothing to me, except more time to scroll online or work.”
I can’t say that I’m an October 8 Jew, as I was devoted to the cause well before then. But something about my Judaism has also changed since October 7.
I’ve long been a passionate Zionist, and I’ve felt that I owe everything to God. While I am a devoted believer, however, I’m a very negligent observer. Having come fully to embrace my Judaism only in adulthood, I’ve done slightly more than the bare minimum to maintain a personal sense of Jewish tradition.
Beginning a few decades ago, I went about kosher eating in my own way (and I’ve got my biblical justifications for it). I wrap tefillin in phases, the way others might go to the gym, slack off, and then resume. I pore over the Hebrew Bible regularly but in no regimented fashion. I tread lightly and humbly into the Talmud.
All of which is to say, I have cobbled together my own version of observance and continue to fine-tune it. Many Jews do the same.
Judaism, as I came to it, was about my relationship with my God, my place in history, and my inheritance. A lot of “my” was involved in this, but somehow “my people” barely came up.
October 7 changed me in this important respect. Before that day, I had never felt much of an ongoing obligation to my fellow Jews around the world. Of course, whenever I heard news of threatened or assaulted Jews, the bonds of history and faith would take hold. But they would once again recede. I didn’t think a great deal about how my actions or words affected the Jews of Australia, Asia, Europe, and elsewhere.
This is why Jews need the state of Israel. It is a lesson delivered by the Holocaust and by every atrocity and injustice meted out to the powerless ever since. Israel must hold. And its situation is precarious. It is tiny and vastly outnumbered by its enemies. Around 15km wide at its narrowest point, the country has no strategic depth, nowhere for it to retreat to in the event of a military defeat.US Court of Appeals affirms $655.5 million judgement against PLO, Palestinian Authority
So Israel must fight to survive. It can never rest or become complacent. It must be powerful.
But it must also be smart. Tactical brilliance must be accompanied by the kind of strategic and political foresight that has been unforgivably absent for far too long.
And central to this is finding an accommodation, not just with Iran – when the pathologically murderous Islamic Republic is finally gone – but with another of the world’s stateless people: the Palestinians. Right now, there is no leadership – on either side – to make this possible. But Israel cannot abandon peace, not just because it is a moral imperative, but because it is a strategic one.
It is here that my mind returns to a line from, of all things, the TV series The Wire. Gang leader Avon Barksdale is standing by the hospital bed of a comatose friend, talking to his nephew D’Angelo Barksdale about the inescapable logic of “the game” – the brutal system in which they all live. “The thing is, you only gotta fuck up once. Be a little slow, be a little late, just once,” he says. “And how you ain’t gon’ never be slow? Never be late?”
From Rojava to Baltimore to Gaza and Tehran the point is the same: to survive in “the game” – be it drug dealing or the far more brutal world of geopolitics – being strong is unignorably necessary. But it is not sufficient. Avon knows that his only future is jail or death.
Thankfully, Israel’s options are broader. But it must internalise Avon’s words – because no one wins every war forever. At some point, you will be slow, you will be late. You must defeat your enemies. But you must also make peace with them – or you will never find peace yourself.
The U.S. Court of Appeals for the Second Circuit has reinstated a $655.5 million judgement against the Palestine Liberation Organization and Palestinian Authority for supporting terrorist attacks and making payments to the perpetrators.
In a March 30 decision, the three-judge panel reversed its previous decision to throw out the case following a 2025 Supreme Court decision in a similar suit and the passage of a 2019 federal law designed to enable the victims of terrorism to pursue civil court cases against the perpetrators.
The plaintiffs in the case, Waldman v. Palestine Liberation Org, are a group of U.S. citizens injured during terrorist attacks in Israel or the estates and survivors of victims killed in those attacks.
In 2004, they filed suit against the PLO and PA under the Anti-Terrorism Act. After a seven-week trial, a jury returned a verdict in their favor, and the district court judge entered a judgement against the Palestinian organizations for nearly $656 million.
In the succeeding two decades, the plaintiffs have largely been stymied on appeal, with the PA and PLO successfully arguing that the courts lacked jurisdiction.
In 2025, the Supreme Court decided in Fuld v. Palestine Liberation Organization to reverse and remand the 2nd Circuit’s most recent decision to toss out the Waldman case and clarified the jurisdictional question.
The 2nd Circuit’s new decision granted the plaintiffs’ motion to affirm the district court’s original judgement in light of the Supreme Court decision.
Israel’s Foreign Ministry welcomed the ruling on Monday.
“A major step in holding the Palestinian authority accountable for its long-lasting terror support—financially and legally,” it stated.





















