US midterms exposed frightening new reality for American Jews – time to unite and fight back
The suggestion that Jews should subordinate their own survival to a supposedly greater good carries a disturbing historical echo.The Schwinntifada Folds By Abe Greenwald
In August 1934, The New York Times reported a declaration by the Association of National German Jews, whose members said they had “always, in war or peace, placed the good of the German people and the German Fatherland above our own good”.
The declaration continued: “Accordingly, we greeted the national uprising of January 1933, although it brought rigours for us, for we saw it as the only means to clear away the damage done in fourteen unhappy years by un-German elements.”
The “national uprising” was Hitler’s accession to power. What those Jews described as “rigours” would be followed by the Nuremberg Laws, Kristallnacht, and, ultimately, the Holocaust.
The circumstances are profoundly different. The warning concerns the reasoning: Jewish safety must never become expendable in pursuit of a supposedly higher political good.
Jewish voters who supported el-Sayed doubtless had various reasons. Some may have shared Nessel’s thinking; others may have dismissed concerns about him or considered Republican control of the Senate the greater danger. For some, an attenuated Jewish identity, expressed chiefly through universal ideals rather than attachment to Jewish peoplehood or Zionism, may also have played a part.
Universal concern is admirable. But when attachment to Jewish particularity becomes a source of discomfort, and Jewish self-preservation is viewed as an obstacle to the greater good, something has gone profoundly wrong.
Nessel’s words raise a question that reaches well beyond Michigan: when did concern for Jewish survival become a form of self-interest that Jews should be prepared to surrender?
There is nothing narrow or shameful about Jews defending their own safety, continuity, and right to exist. And no political party or individual is entitled to ask them to sacrifice any of those things.
A world that cannot make room for roughly 16 million Jews has a profound moral problem. Jewish contributions to ethics, science, medicine, and culture are extraordinary. But Jews should not have to present a catalogue of achievements to justify their existence.
Nor should tiny Israel, roughly one per cent the size of Saudi Arabia, have to prove its usefulness to earn the right to exist. Its manifold contributions to meeting humanity’s challenges deserve recognition. Its people’s right to live in peace and security, however, does not depend on them.
Michigan was not the only warning. After the Republican shellacking, Vice President JD Vance included “change our relationship to Israel” among four priorities he cited for winning back voters who had deserted his party.
The vice president of the United States was making the relationship with the Jewish state part of the explanation for his party’s electoral humiliation. He is also widely expected to seek the presidency in 2028. The pattern is all too familiar: when things go wrong, find a Jewish address for the blame. This time, the address is Israel, the lone Jewish-majority state.
Coming from someone a heartbeat away from the presidency, those words demand far more than a passing expression of concern.
Increasingly, the place of Jews in America is being called into question – a prospect many previously considered unimaginable.
Concerned Jews and Jewish groups must face these realities unflinchingly, show far greater unity of purpose, demonstrate courage and spine, develop innovative strategies, strengthen young Jews’ understanding of their history and identity, and build strong alliances.
If this is not the moment to wake up, then when is?
Via Commentary Newsletter, sign up here. Look, it’s sickening that this happened at all. At the start of the “Free Palestine” craze, protesters wouldn’t have plainly organized an attack on Jewish-owned businesses for being Jewish-owned businesses. But they’ve grown bolder since then, winning media and political sympathy and lifting unapologetic anti-Semites into important political offices.New Zealand’s antisemitism problem is in New Zealand, not the Middle East
So if this is a kind of arms race, I’m heartened to see a significant number on our side who are ready to escalate.
I rarely give unbidden advice, and I don’t resent those who choose not to follow my counsel. But I’ve been asked, over and over, by Jews and other concerned Americans, “What can we do about the explosion in anti-Semitism?”
The truth is, it’s hard to know what to say, and my answers often come up short: learn self-defense, obtain a legal weapon, use the law to protect your rights, make a fuss, and vote for the right people—it’s not terribly inspiring. But the events of Sunday are inspiring, and I’ll say this: Look at what the Jews and their allies did in Philadelphia, repeat it, grow it, and don’t stop. Show up everywhere. Outnumber the scum and get in their faces. Above all, be brave. Don’t steer clear of targeted businesses or neighborhoods or shuls. Don’t change your life one bit to accommodate the thugs.
Think of it like this: For three years, Israeli life was upended by a brutal war. Families watched as their young men and women went off to fight the most depraved murderers on the planet. IDF soldiers hunted down their enemies from the skies and in dark tunnels and explosive-rigged buildings, and many courageous Jews have died in the process. We merely have to be brave enough to exercise our God-given rights as citizens in this free country. So, my advice is to go where you want to go, say what you want to say, and don’t back down against the likes of “Philly Bike on Your Left,” or anyone else who expects you to cower.
New Zealanders have every right to criticize Israel, advocate Palestinian self-determination and protest peacefully. They are free to criticize any country. Those rights do not extend to threats or nationality-based harassment.
The coalition mentioned above criticized slogans such as “from the river to the sea” and “globalize the intifada,” which many understand as threatening Israel’s existence or encouraging violence.
It highlighted the Free Palestine Party, which it says received $82,000 in public election broadcasting funding, and alleged that its leader, Paul Hopkinson, celebrated Oct. 7 as a victory for Palestinian resistance. It also criticized activist John Minto for reportedly publishing photographs of Israeli visitors and encouraging hostile attention toward them.
These allegations raise questions about enforcement. New Zealand designated Hamas in its entirety as a terrorist entity in 2024 and has laws addressing material support for terrorism, harmful digital communications and harassment. Offensive political speech is not automatically criminal. But have authorities examined the reported incidents, and what conclusions have they reached?
Freedom of speech is fundamental. It does not confer a right to threaten people or facilitate violence. The law must protect Jewish citizens and Israeli visitors as firmly as everyone else.
The coalition also challenged New Zealand’s media, arguing that coverage has too often relied uncritically on Hamas-controlled sources without sufficient balance or context. Journalists must scrutinize claims from all sides, report civilian suffering honestly and distinguish verified facts from propaganda.
Māori, Christian, Jewish and Iranian representatives have united around a principle beyond politics: Jews and Israelis deserve the same safety and dignity as everyone else.
The coalition calls on politicians to act responsibly, journalists to uphold professional standards and police to respond decisively to threats and violence.
New Zealand must reflect urgently on where this hostility could lead. The antisemitic terrorist attack at Australia’s Bondi Beach last December is a stark warning of the devastating consequences of hatred. Geographical isolation offers no immunity. New Zealand must act to prevent a similar tragedy on its own soil.
New Zealand cannot control the Middle East’s geopolitical realities. But it can control how it treats Jews and Israelis within its borders.
Jewish citizens and Israeli visitors must be able to live without fear. If New Zealand cannot meet that basic standard, the problem is not in the Middle East. It is in New Zealand.



















