Do not look away from the rising fires of Jew hatred
Can we all agree this is madness? How can it be that, as a child here, it almost never crossed my mind not to be openly and fearlessly Jewish, and yet I now wait in trepidation for the day one of my young children returns home from school or an outing, asking me to explain Jew hatred?Seth Mandel: How the Jewish Community Can Fight Tokenism Without Self-Destructing
In just the past few weeks, a branch of Gail’s bakery in Archway was vandalised because it was founded by an Israeli Jew (who is no longer involved in the business), and then the incident was belittled in the Guardian. A report into campus anti-Semitism revealed that one in five students would refuse to live with a Jewish peer. An inquiry had to be launched into anti-Semitism in schools. Meanwhile, down in Margate, an art exhibition titled ‘Drawings Against Genocide’ depicts Israelis and Israel Defence Forces soldiers as demons, murderers and baby-eaters. Artist Matthew Collings claims the work is not anti-Semitic, merely ‘anti-Zionist’. Thank goodness he cleared that up!
This is what we’re up against. Anti-Semitism has had a rebrand and, honestly, activists have done a fantastic PR job. Say whatever you like about the Jews and carry out as many petty acts of anti-Semitism as you please – as long as you take care to use today’s euphemisms of ‘anti-Zionism’ or ‘Israel criticism’, you’ll get away with it.
Despite all of this, I still believe that the vast majority of Britons are not anti-Semites, and that growing numbers are sickened by what they see. Unfortunately, too many of our non-Jewish neighbours are looking away when they should be staring into the flames, as we are forced to do.
The Jewish community does not have the privilege of looking away. While I can shield myself from terrifying video footage of anti-Semitic murder and destruction, I cannot avoid reckoning with the daily reality of life for Jews in Britain today.
This week, Jews celebrate the festival of Passover, when we recall how Moses led us to freedom from slavery in Egypt. It is one of our most important festivals. It celebrates the privilege of not just freedom itself, but also the ability to live freely as Jews. It is a message that has always resonated strongly with me. But this year I find myself asking: when does living with unease become living in fear? In the past, I always believed myself to be truly free, as a person, as a Jew. Today, I’m not so sure.
Since October 7, anti-Zionist politicians and political institutions have relied more than ever on a specific tactic to deflect accusations of anti-Semitism: putting liberal and leftist Jews front and center and using them, essentially, as human shields.NYPost Editorial: This is a Democratic Party push to expel Jews from public life
This puts the global Jewish community in a bind. How do we call out this rank tokenism without allowing the debate to descend into an intra-Jewish fight that leaves the politicians unscathed but the Jews further fragmented?
The answer is to focus most of our ire on those responsible for pitting the Jews against each other. Obviously, Jews who allow themselves to be used in this manner are not without agency and therefore their actions can and should be criticized—just without losing sight of the way political systems historically take advantage of Jewish infighting.
Sometimes, the institutions that deserve to come under withering rhetorical fire aren’t political in the classic sense. Take the media. A couple of months ago, I noticed something reading the stories about Israeli President Isaac Herzog’s trip to Australia after the Bondi Beach Hanukkah massacre.
The Guardian headlined its story: “Isaac Herzog’s four days in Australia left him ‘energised’. For the Jewish community, some saw solidarity while others felt ‘serious angst’.”
The article claimed the trip brought “significant disquiet within Australia’s Jewish community.”
Commenting in favor of Herzog’s visit were the Executive Council of Australian Jewry and the New South Wales Jewish Board of Deputies. The ECAJ is the umbrella organization of Australian Jewry that represents over 200 Jewish organizations. The NSW Jewish Board of Deputies, which is listed as a territorial body of the ECAJ, oversees 55 such Jewish organizations.
The quotes from officers of these two organizations, therefore, can be reasonably said to represent Australian Jewry.
On the other side, being quoted against Herzog’s visit was… something called Jewish Voices of Inner Sydney. The leftist organization does not have much of a footprint and appears to have launched in 2024. Judging by its occasional forays into the public discourse, I can say with some confidence that it has a membership of at least 25 people. As of this writing, it has a whopping 126 followers on Facebook. It is a complete nonentity.
To say that it was unethical of the Guardian to frame its story this way based on some As-a-Jew garage band is to understate the point. The one person from this group the Guardian quotes hardly seems worth spending much time and energy on. The Guardian, on the other hand, is an influential tool of anti-Zionist agitation and ought to be subjected to heaps of scrutiny before anything it writes about Jews and Judaism are to be treated with a grain of seriousness or credibility.
The Guardian uses liberal Jews as human shields, and until it can prove that this has changed, it should be branded as such. Make the paper the primary target.
The Democratic Party’s growing antisemitic wing is out to blacklist support for Israel, or at least the nation’s main pro-Israel lobbying and political action group, AIPAC.
Never mind that the American Israel Public Affairs Committee spends far less than other interest groups: Climate-obsessed California billionaire Tom Steyer, a prime AIPAC-denouncer, has spent much more on campaign donations all by himself these last few years.
But such is the power of Democrats’ hard left that delegates to the Democratic National Committee’s April meeting will debate a resolution that first condemns “the growing influence of dark money and corporate-backed independent expenditures in Democratic elections” but then singles out only AIPAC as “undermining public trust in democratic institutions.”
But AIPAC isn’t “corporate-backed” or “dark money”: its SuperPAC donors, all successful American individuals, are completely open about who they are and what they support.
The same cannot be said about the real dark money spent on American politics, most of which — about $1.2 billion — supported Democrat candidates and issues in the last election cycle.




















