Seth Mandel: Is October 7 the Exemplar of the ‘Palestinian Cause?’ The Western Left Says Yes
Duwaji and the Times both speak like any Western leftist about the conflict. But the larger question is whether they are correct. Is it true that, as the Times reports, the Palestinian cause is what Hamas and hundreds of other Gazans did on October 7?The Architecture of Unseeing
Again, the Hamas apologists who brand child murder as “resistance” seem to think they’re helping the Palestinians somehow. But this euphemism game has exactly the opposite effect: In the public’s mind, it connects the Palestinians to the worst actions of their worst representatives.
Many people would support the “Palestinian cause” if it were defined as self-determination in the areas currently governed by Palestinian institutions. Fewer would support the “Palestinian cause” as the Times describes it: unfiltered bloodletting.
For example: Palestinians kidnapped a baby, then killed him with their own hands and mutilated his corpse to hide their work. Hamas soldiers then put the remains in a coffin and danced around with it in a public ceremony.
Is this the Palestinian cause, or is it an aberration? Is it the rule or the exception? The Palestinians’ so-called supporters in the West say it is the cause in its purest expression.
Jared Kushner, who represents the Trump administration, doesn’t believe that. Nor do most Israelis (and certainly they did not before October 7). Which is to say: The parties who are supposedly irredeemably biased against the Palestinians would never talk about them in the kind of harsh, dehumanizing terms that their champions use.
Which tells us much about these champions. Whatever the Palestinians might consider their “cause,” the pro-Palestine movement in the West lustily describes it as a nightmarish, phantasmagoric horror show. And they absolutely cannot get enough of it.
They might be wrong about the Palestinians—that is, Palestinians themselves may still believe in a cause with more noble ambitions. But we are not wrong about these Western activists: They have traded human decency for a life of fetishized and demented violence, especially against Jews. They have become something truly monstrous, and they want us all to know it.
How Ireland's Anti-Israel Obsession Became a Case Study in Collective Intellectual Dishonesty
I. The Mechanics of Collective Delusion
As used in popular psychology, “gaslighting” describes a form of coercive control whereby the perpetrator manipulates the victim into questioning his or her own sanity, memory, or perception of reality, adding up over time to a profound assault on that person’s sense of self. Most frequently noted in abusive domestic relationships, gaslighting is also prominent in the workplace, where targeted employees are manipulated into an alternate reality where they can do nothing right and are blamed for everything that goes wrong, which erodes their competency, confidence, and productivity.
Gaslighting can be traumatic on an individual level, but when scaled up from the personal to the political, it can become a powerful sociological weapon. Political polarization, now prevalent across the West, has metastasized into a system of collective gaslighting that ever more aggressively demands a culture of intellectual dishonesty, requires people to “unsee” what is plainly visible, and ultimately degrades the critical faculties and moral clarity of an entire society. The phenomenon has mutated far beyond differences of policy to become a clash of manufactured realities, to the point where belonging to a polarized tribe necessitates wholesale denial of factual evidence and observable truth.
Living in Ireland, I have become acutely aware of this dynamic as it has shaped our current obsessive discourse regarding Israel. Especially since October 7, 2023, this Middle Eastern conflict has become for the Irish an epistemological and ontological fracture that forces people to ignore history, marginalize a minority community, and court profound political and economic self-harm, all while claiming the moral high ground. What has unfolded in Ireland over the past two and a half years is not merely a foreign policy disagreement; it is the wholesale capture of a national consciousness by a single, simplifying narrative so totalizing in its grip that it has begun to corrode the very institutions (diplomatic, cultural, sporting, economic) upon which the country’s international standing rests.
What makes Ireland’s case particularly instructive, and particularly poignant, is the size of its Jewish community. Numbering around 2,500 to 3,000 people, Irish Jews have watched with growing alarm as a political consensus has hardened around them, transforming the country they call home into what Israel’s Ministry for Diaspora Affairs has characterized as one of the most hostile environments for Jewish life in Europe. That a nation of five million people, fond of proclaiming its historical empathy for the oppressed, could so comprehensively fail to see what it is doing to its own smallest minority is the central paradox of this post. It is a paradox sustained by the architecture of unseeing.


















