Brendan O'Neill: Ceuta and the dangerous insanity of anti-Zionism
From the left, the Palestinian-American writer Susan Abulhawa said the rushing of Ceuta was ‘completely engineered’ by Israel and its allies. Their dastardly aim? To ‘re-educate’ Spain and force it to ‘fall back in line with Western imperial objectives’. Rich-boy keffiyeh clown Hasan Piker echoed this drivel, titillating his Ivy League followers by saying Israel and America ‘got the Moroccan government to send, like, 40,000 people into Spanish administered territory’. It was ‘classic Israel’, he said: a ‘shameless’ effort to destabilise a critical nation.Motherland Blues
That there is no proof whatsoever that someone in the Jewish State phoned up Morocco and said ‘Unleash the migrants’ matters not one jot to the Israel haters. Indeed, conspiracy theorists are positively allergic to facts. Badger them for proof that the Jews engineered the Ceuta crisis, or coolly explain to them how Building 7 fell on 9/11, and they’ll say you’ve been ‘got at’. Evidence itself is suspect in the loony bin of anti-West conspiracism. They just scream ‘Israel launched an Islamic invasion of Spain!’ – as Alex Jones did – and hope that the loudness of their claims will drown out the insanity of them.
In Spain itself, lefty influencer Ana Alcalde – also known as ‘Gaza Barbie’ after she sailed to Gaza on one of those dumb flotillas – said Ceuta was part of a ‘plan’ to ‘take down’ the government of Pedro Sánchez. Even a Spanish official – transport minister Óscar Puente Santiago – hinted that the long fingers of the Jewish State were wrapping round the neck of Spain. ‘Well, things are starting to get pretty clear’, he said in response to an Israeli official’s tweet about Spain’s ‘colonial enclaves’ in North Africa. His tweet was interpreted by many as support for ‘the growing conspiracy theory’ that Israel ‘helped orchestrate the large-scale migrant incursion’.
This Jew-blaming that spread through the digital highways faster than the Moroccan men barged into Ceuta captures how unhinged and lethal anti-Zionism has become. It confirmed that it is the undisputed heir to classical Jew hatred. Jews were once accused of inflicting plague, poison and social mayhem on Europe. Now the Jewish nation is accused of inflicting ‘swarms’ of migrants on Europe. These conspiracy theories might be separated by centuries, but they share two striking things in common. First, a glaring lack of proof, the wilful sacrifice of reasoned thought at the altar of a neo-religious conviction that despicable ‘foreign’ elements are masterminding our moral downfall. And secondly, the Jews. It’s them again. The Jewish people brought plague to Europe, now the Jewish nation is bringing ‘plagues’ of foreigners. Different millennium, same vile racism.
The Ceuta conspiracy theory also shines a light on the double bigotry of the woke ideology. In the woke universe, a demented animus for the world’s only Jewish state sits comfortably alongside a cloying, patrician pity for Muslims. The Jews are seen as the sinister authors of every earthly wrong, and Muslims as the hapless victims of those wrongs. So in the Ceuta theory, we see the Jewish nation re-imagined as demonically powerful and we see the wholesale stripping of Moroccan Muslims of any agency whatsoever. They become mere tools, instructed on how to act by the wily Jewish State. The neo-racialists of the credentialled classes see the world as being inhabited by devils and children, the former requiring their performative fury, the latter their aristocratic sympathy. Muslims are dehumanised too under the rule of the hyper-racialists.
Anti-Zionism has become the suffocating religion of the cultural establishment. Every social ill – from war to broken borders to the rise of the far right – is giddily traced back to Israel. Not only does this hang yet more target signs around the necks of Jews, it also obscures the truth about Europe’s social problems. It is our own governments’ suicidal abandonment of the ideal of national sovereignty that has caused the migrant crisis, not the hand-rubbing plotting of the Jews of the Holy Land. Like their forebears in the pitchfork Middle Ages, anti-Zionists prefer to live in a house of lies than to confront the truth of their world, and themselves.
Yet the Ukraine war was already eroding the logic behind that restraint. By the summer of 2022, after failing to achieve a rapid victory and expending large quantities of precision-guided weaponry, Moscow had turned to Tehran for attack drones. Russian officials visited an Iranian airfield twice to inspect weapons-capable systems; deliveries followed, and Iranian-designed Shaheds soon became a central component of Russia’s attacks on Ukrainian cities and civilian infrastructure. Iran, one of the powers Russia had previously attempted to balance in Syria, was becoming an increasingly important supplier to the Russian war effort.Engineering Hate
At roughly the same time, Moscow began withdrawing or repositioning some personnel and equipment from Syria to meet the demands of the Ukraine front. In August 2022, satellite imagery indicated that Russia had removed an S-300 air-defense battery from Syria and shipped it toward the Black Sea, apparently to reinforce defenses closer to the Ukrainian theater. Russia did not abandon its principal Syrian bases, but reports of withdrawals and repositioning suggested that Iran and Hezbollah were seeking to fill some of the resulting gaps. The contradiction was becoming difficult to ignore: Israel was preserving its accommodation with Moscow partly because Russia could restrain Iran in Syria, even as Russia’s battlefield failures made it more dependent on Iranian weapons and less capable of performing that restraining role.
The community most exposed by this ambiguity was not in Jerusalem. When the invasion began, Russia’s core Jewish community still numbered roughly 155,000 people, along with a much larger population estimated at around 600,000 eligible for Israeli citizenship under the Law of Return. Three days after the invasion, Boruch Gorin, a senior spokesman for Russia’s Chabad-affiliated Federation of Jewish Communities, wrote bluntly on Facebook, “Stop the war!” On March 2, Chief Rabbi Berel Lazar—nicknamed “Putin’s Rabbi,” given their close relationship—issued his own carefully worded appeal to “stop this madness to prevent future deaths.” Their statements were striking because Putin had spent two decades cultivating a tacit compact with Chabad: After 70 years in which the Soviet state had repressed religious life and sharply constrained Jewish practice, the Kremlin supported the rebuilding of Jewish institutions, while Chabad’s leaders generally avoided confronting the government.
By the summer of 2022, Moscow was pressuring the institutions connecting Russian Jews to Israel. Russia’s Justice Ministry asked a Moscow court to dissolve the Russian branch of the Jewish Agency, the organization responsible for facilitating aliyah. The case was formally framed around alleged violations of Russian privacy law, but it unfolded amid deteriorating relations with Israel and a growing exodus of Russian citizens. By July, nearly 20,000 immigrants had arrived in Israel from Russia since the invasion began, with similar numbers arriving from Ukraine. Then Israeli Prime Minister Yair Lapid initially warned that closing the agency would be “a grave event” with consequences for bilateral relations, then softened his language, emphasizing Israel’s readiness for dialogue while “maintaining the important relations between the countries.”
The same community Putin had long presented as evidence of his tolerance could now serve as leverage against Israel. In October, Alexei Pavlov, an assistant secretary of Russia’s Security Council, described Chabad as a supremacist cult in the state-owned newspaper Argumenty i Fakty. Security Council Secretary Nikolai Patrushev subsequently apologized, saying the remarks were erroneous, and stressed that they did not represent the council’s official position. Even so, the episode alarmed Russian Jewish leaders: Former Moscow chief rabbi Pinchas Goldschmidt urged Jews who were able to leave Russia to do so, while Boruch Gorin warned that official antisemitism would mean “the end of a Jewish presence in Russia.”
Putin’s own rhetoric was shifting as well. At the St. Petersburg International Economic Forum in June 2023, he defended Russia’s absurd claim that it was fighting to “denazify” Ukraine by turning directly to Zelenskyy’s Jewish identity. “I have a lot of Jewish friends,” Putin said. “They say that Zelenskyy is not Jewish, that he is a disgrace to the Jewish people.” Putin, who had spent two decades presenting himself as a protector of Russian Jews and a guardian of Holocaust memory, was now claiming the authority to distinguish authentic Jews from shameful ones and conscripting Jewish suffering into the ideological justification for his war.
After Oct. 7, the deterioration became even harder to disguise. Moscow blamed the conflict’s eruption largely on the failure of American policy and intensified its criticism of Israel’s campaign in Gaza, while Foreign Minister Sergei Lavrov said the bombardment violated international law and risked producing a catastrophe lasting decades. Less than three weeks after the massacre, Russia hosted a Hamas delegation led by senior official Moussa Abu Marzouk in Moscow, prompting an angry Israeli protest that the Kremlin was sending “a message legitimizing terrorism against Israelis.”
Days later, an antisemitic mob stormed the airport in Russia’s Makhachkala, Dagestan, searching for rumored Jewish and Israeli passengers arriving on a flight from Tel Aviv. Hundreds of men overran the terminal and runway, inspecting vehicles and demanding to see passengers’ documents. Putin condemned the violence only indirectly, blaming Ukrainian agents acting on behalf of Western intelligence services, without presenting evidence, rather than confronting the antisemitism animating the riot. The Kremlin did not organize the mob, and Russian authorities later prosecuted participants; by July 2025, Russian courts had sentenced 135 people in connection with the riot. But the episode exposed how quickly official anti-Western and anti-Israeli narratives could merge with older hatreds inside Russia itself.
By then, well over 40,000 Russian citizens eligible under the Law of Return had immigrated to Israel. Those who remained belonged to a community Moscow and Jerusalem had spent two decades treating as a strategic asset: evidence of Putin’s professed tolerance, and an electoral and demographic constituency in Israel.
However, the rupture did not happen. Israel preserved its access to Russia, while Moscow stopped short of severing relations with Jerusalem. But beneath that continuity, the arrangement was decaying. Russia was becoming more dependent on Iran, less capable of regulating Syria, more willing to pressure Jewish institutions, and increasingly prepared to align itself diplomatically and rhetorically against Israel. The relationship survived Ukraine and Oct. 7. The strategic logic that had sustained it did not.
REVIEW: 'Unsafe At MIT: A Chronicle of a Campus War on the Jews' by Yossi Sheffi
Yossi Sheffi is the author of this intensely disturbing book about the experience of American and Israeli Jews on campus at the Massachusetts Institute of Technology in the aftermath of the October 7 massacre. Sheffi holds an endowed chair in engineering systems at MIT and is a member of the faculty in the Civil and Environmental Engineering Department, the Institute for Data, Systems, and Society, and the Operations Research Center. He is a leading expert in supply chain management and the author of nine books in his areas of professional expertise. He has been a member of the MIT faculty for almost 50 years.
Sheffi's 10th book is also the first of its kind. Sheffi commissioned an unnamed journalist to interview dozens of American and Israeli Jewish undergraduate and graduate students, postdocs, and faculty about their experience on campus following October 7. Based on those interviews, the text of the book consists largely of a chronological narrative of the 2023-24 school year recounting their experience.
As the introduction puts it, "This is the story of what it felt like to those whose lives and studies were turned upside down." Like Ken Kesey's fictional One Flew Over the Cuckoo's Nest, Unsafe at MIT takes us inside the asylum at MIT.
Sheffi's narrative demonstrates that the anti-Israel and antisemitic inmates ran the asylum. By contrast with One Flew Over the Cuckoo's Nest's Nurse Ratched, MIT president Sally Kornbluth proved herself to be a spineless weasel. Kornbluth's betrayal of the applicable rules governing student protest on campus is one of the book's most powerful motifs. Unlike her counterparts at Columbia and Harvard, Kornbluth nevertheless kept her job.
Sheffi himself is an Israeli immigrant to the United States. He was born in Mandatory Palestine. He emigrated to the United States from Jerusalem in 1975 to pursue his graduate studies at MIT. Many of the students and postdocs interviewed are Israelis with a background of service in the Israel Defense Forces. Sheffi does not make a point of it, but MIT appears to be unusual in this respect. The pain of these students permeates the book.
MIT is a magnet for those seeking the development of technical expertise that has made Israel a multidimensional powerhouse. October 7 hit these students hard. MIT provides a window onto the wave of hatred of Jews and the Jewish state that manifested itself on elite campuses following the massacre. It should be noted that the students whose experience forms the core of this story are mostly identified only by first names or pseudonymous first names.

















