American Antizionism
A year after the Six Day War, the French scholar Leon Poliakov published the penultimate volume of his magnum opus, a millennia-spanning four-part history of antisemitism. He concluded Volume 3, From Voltaire to Wagner, with the declaration, “Historians are not prophets, and I will refrain, finally, from making any prognosis. Only the future will show if, and to what degree, a hatred of the Jews, justified theologically until the French Revolution and ‘racially’ until the Hitlerite holocaust, will have a third incarnation under a new ‘anti-Zionist’ guise.”Nicole Lampert: All the ways Israel is being cancelled
Poliakov did not refrain for long, perhaps because the future showed itself more quickly than he had anticipated. Before turning to the final volume, which carried the history of antisemitism through the rise of Nazism, he rendered his prognosis on the Jewish question of his own day. “[T]he devil painted on the wall has swapped his name from ‘Jewish conspiracy’ to ‘Zionist conspiracy,’” Poliakov wrote in a 1969 monograph. The title of that book, De l’antisionisme à l’antisemitisme, telegraphed the argument. “Under the pretext of a critical attitude toward the Jewish state and its supporters, an ancient passion inspired by hatred continues to make its way.” A meticulous historian, Poliakov then added a nuance that current debates over antizionism routinely ignore: “However, it does so in different ways, depending on the region and the regime.”
Two years after Hamas’s “Al-Aqsa Flood” (we must confront the name for reasons that I will explain below), it is less the horrors perpetrated on October 7 than the traumas of October 8 that have forced an American Jewish reckoning. What does it mean that, of all places, America’s campuses and cities were the most likely to meet Jews in their grief with rationalizations, exhilaration, silence, abandonment, and shunning? Jews in the United States are now discovering how antizionism makes its way here in this region. The experience has caught them intellectually, emotionally, and politically unprepared. I am neither a pastor nor a politician, so I cannot offer much on the latter two. But to those hoping to gain some intellectual footing, I can offer my perspective as a sociologist who has written on social movement activism, a historian who has studied antizionism in the USSR, and a professor who has been navigating academic antizionism in the US since the 1990s. These shape how I understand what American antizionism is, how educational failures enabled it to gain a foothold, how it has become more dangerous (at least for now) than race-based antisemitism, and how Jewish Americans might begin to blaze a path forward.
Spain, Ireland and the Netherlands boycotting the Eurovision Song Contest due to Israel’s inclusion in the competition is only the latest attempt to “cancel” the Jewish state over its war against Hamas.Senior West Midlands Police chief 'apologises to Jewish community in Birmingham for telling MPs they BACKED ban on Maccabi Tel Aviv fans for Aston Villa match'
Indeed, only this week, it emerged that Guinness World Records had informed the Matnat Chaim charity that its plans to bring together 2,000 people to donate kidneys couldn’t become an official record because it is an Israeli organisation. The London-based organisation claimed this was fair, as it was also banning submissions from the Palestinian territories unless they were done in co-operation with the UN (an organisation with which Israel now refuses to work due to perceived bias).
Guinness World Records justified its policy on the basis of “just how sensitive this is at the moment”.
“Sensitivity” has become a familiar refrain, as Israel has been cancelled by individuals and organisations in almost every area of public life since Hamas’s attack on the country on Oct 7 2023.
Academia
The Boycott, Divestment, Sanctions (BDS) campaign against Israel has been going strong for more than 20 years in academia, led by the University and College Union, which represents lecturers, but it took on a new momentum after the Israel-Gaza war started in 2023.
In general, the attempted boycotts have not worked in the UK, but in Europe, it is a different story. Universities in Belgium, the Netherlands, Italy and Spain have increasingly voted to suspend agreements with Israeli institutions.
Emmanuel Nahshon, head of an Association of Israeli Universities task force to combat academic boycotts, told The Times of Israel that his organisation tallied 300 instances of boycotts in the year following the Oct 7 attacks, and a year later, that number had more than doubled to 700. This includes boycotts on individual researchers, as well as restrictions on those working with institutions.
In other cases, known as “shadow boycotts”, universities simply stop working with Israeli researchers or avoid engaging in joint projects without giving any reason.
A police chief has apologised after appearing to mislead MPs by telling them that Jewish people in Birmingham had backed a ban on Maccabi Tel Aviv fans attending an Aston Villa match last month.Sweden’s funding scandal empowered antisemitic networks, endangered Jews
West Midlands Police assistant chief constable Mike O'Hara told a select committee last week that concerns were raised by the religious community over supporters of the Israeli football team travelling to the city.
He said this contributed to the decision to bar the fans from their Europa League fixture at Villa Park on November 6, which sparked a huge backlash - with claims officials were caving into Islamist thugs.
Prime Minister Sir Keir Starmer was among those who condemned the ban, declaring: 'We will not tolerate antisemitism on our streets.'
However, the force has now been accused of using the community as a shield to avoid scrutiny after sources within the local community claimed there was no 'meaningful consultation' before the ban was decided.
One source told The Sunday Times that O'Hara's comments were a 'twisted' distortion of the facts and consultation with Birmingham Jews had been minimal.
The senior officer has since written to representatives of the city's Jewish community to apologise, emphasising he had 'no intention' of implying its members 'had explicitly expressed support for the exclusion of Maccabi fans'.
He also accepted it was 'not the case' that members of the Jewish community had expressed support for the ban and will 'ensure this is clearly articulated' to MPs in further written questions.
In a letter seen by The Sunday Times, O'Hara wrote: 'I am aware that there is some consternation within the local Jewish community about what I presented on Monday. There were a number of questions asked, often with several parts and secondary points.
'Please can I apologise and make very clear that it was not my intention to imply that there were members of the Jewish community who had explicitly expressed support for the exclusion of Maccabi fans.
'Having re-watched the footage, I am sorry if my response has created confusion by suggesting members of the Jewish community had expressed support for the ban. From my perspective that is not the case and I will ensure this is clearly articulated when I respond to the further written questions we are anticipating.'
In a country that prides itself on democratic and liberal values, social media discourse has become increasingly toxic, fueled by misinformation about Jews, Israel, and the Middle East conflict, often amplified by the very institutions that received public funding.
A central question emerging from the scandal is how a developed state with a robust regulatory framework failed to detect a phenomenon involving $100 million in misallocated funds.
It appears that Sweden’s commitment to a tolerant and open immigration policy created a dangerous blind spot that allowed extremist groups to exploit the system.
Authorities reacted only after the investigation went public. Schools were closed, arrests were made, and assets seized. But for the Jewish community, much of the damage had already been done.
This affair is not merely a story of financial corruption. It illustrates how ideological organizations can infiltrate state mechanisms to advance hatred.
Like much of Europe, Sweden is waking up too late to the reality that antisemitism is not a marginal phenomenon. It is sustained by funding, ideology, and the absence of oversight – and when granted institutional support, it becomes a threat to democratic society as a whole.
The Swedish government is now being called upon to take full responsibility: strengthen security, remove extremist influence from public institutions, and ensure that taxpayer funds serve their intended purposes rather than fueling hatred.
The $100 million scandal is more than an oversight failure. It is evidence that even advanced democracies can fall victim to networks of radical incitement. Antisemitism in Sweden reached new heights because it was allowed to grow unchecked for years – and once it received public funding, it became a tangible threat.
In a country that fails to protect its Jewish community, it is not only Jews who suffer-the entire democratic order is at risk.



















