Jonathan Tobin: On its 250th birthday, Jews mustn’t abandon the fight for America
If Jewish life is unsafe in America, it will be unsafe everywhere. And that will impact Israel as well. That’s why it is essential that, rather than giving up or giving in to hysterical talk about the end of American liberty and even the end of American Jewry, we must recommit to the fight to roll back the woke tide on the left and its antisemitic echo on the right—and to defeat it.Melanie Phillips: The fateful question for Diaspora Jews
This may be a generational struggle in much the same way that leftist efforts to impose these false beliefs on the United States were one. But it is a battle that is necessary to fight—not just to save American Jewry, but to save the canon of Western civilization on which our freedoms rest.
The contempt for traditional patriotism and belief in the truth that the American republic—flawed though it might be—is a force for good in the world has already been made clear by left-wing elites. But as discouraging as this discourse may be, it is a reminder that the stigmatizing and targeting of Jews is part and parcel of the same struggle that other Americans are engaging in. America is and always has been exceptional. But it will only remain that way so long as a broad cross-section of its citizens—Jews and non-Jews, liberals and conservatives, Democrats as well as Republicans—are willing to stand up against the woke forces seeking to traduce its founding values.
The appropriate answer to attacks on Jews is not flight or a call to shelter in place. Jews must speak up and not abandon the streets or the public square to the antisemites and woke mobs. The rejoinder to anti-Jewish violence and intimidation is for Jews to act in the most quintessential American way possible: to arm themselves and make it clear that they will not be intimidated or silenced.
Those who hate the founding principles of the United States, in addition to its Jewish residents, may seem to be on the ascent, as election results in various Democratic Party primaries have shown. But they are wrong about the end of American greatness or the need to transform it into some pale reflection of Marxist or Islamist concepts. And as dire as the situation may seem at the moment, these enemies of liberty may be sealing their own fate with their attempt to foist antisemitic extremists on a country that is inherently moderate and where Jew-hatred of this type has always been confined to outliers rather than the mainstream.
Faith in the good sense and decency of the American people may seem like a forlorn hope when you witness the ability of figures like New York City Mayor Zohran Mamdani to affect the future of American democracy. But those who bet against America have always been shortsighted suckers. Right now is no time to doubt that this will continue to be the case.
On this 250th Independence Day, rather than writing off America, we should be embracing it all the more enthusiastically and pledging to defend it against those who wish to tear it down. The alternative is not merely unthinkable; it’s an abandonment of Western civilization, and all that decent people hold dear.
Happy birthday, America! Even on your worst day, we still believe in you, and we know you’re worth fighting for.
More profoundly, Zionism is not a political cause. The religion of Judaism is itself inseparable from the land of Israel. Judaism consists of the belief by the Jewish people that they were given a Divine command to create a particular kind of society in the land that was promised to them.Why two Jews left London for the Jewish State
Jewish religious liturgy is studded with countless references to Zion, the ancient Hebrew name for the land. Zionism, which emerged as a discrete political movement in the 19th century, is thus intrinsic to Judaism.
Of course, Jews who aren’t religiously observant are still Jews, just as are Jews who are anti-Zionist. But in Judaism, the people, the faith and the land are inextricably connected. Trying to pluck Zionism out of Judaism is to destroy it by plucking out its heart.
So, attacking the Jewish world is to attack the West; attacking Israel and Zionism is to attack Judaism.
Many Diaspora Jews won’t acknowledge this because the implications are too devastating. Especially in America, where the majority of Jews have signed up to anti-Jewish liberal ideologies, many of them will therefore dump Israel.
Observant Jews will remain loyal, and more of them will move to Israel. A number of progressive Jews, meanwhile, are agonized. Finding that their erstwhile comrades have now turned viciously against them over their support for Israel’s existence, they feel like politically homeless Jewish orphans.
It’s now more than 1,000 days since the terrible events of Oct. 7. During that traumatic period, which is still far from over, Israel has changed. It has returned to the biblical ideal of the heroic Jewish warrior nation.
This isn’t just because of its astounding military and intelligence prowess, or the awesome bravery of its fighting forces.
It’s also about its moral courage. It’s about the way it surmounted the devastating shattering of its security; the trauma of seeing so many of its precious and beautiful children fall in battle; the nightmarish return of the unspeakable shadow of the Holocaust, from whose ashes it had somehow emerged.
It’s about how it stared down disaster, demoralization and death, determined instead to fight for life—the life of its people in their ancient home.
Israelis fight to live because they passionately love what they are. They aren’t conditional Jews or Jews with trembling knees or confused Jews with hyphenated identities.
They are Jews who are made whole and complete by the land of Israel. They triumphantly reaffirm every single day what Judaism is: the faith and culture of a people created through a sacred covenant in their own land.
Oct. 7 and its aftermath forged the Israeli spirit anew in iron. Oct. 7 and its aftermath left Diaspora Jews terrified and uncertain about what they are.
The Israelis are fighting for the life of the Jewish people. Can Diaspora Jews say the same?
"A terrorist just tried to stab Jews at my work" - This was the text Joseph received in January 2024, moments after a Muslim terrorist walked into his local Kosher supermarket in London and tried to stab Jewish shoppers. The only reason no one was killed was because a heroic worker held the terrorist off with a shopping cart until his arrest.
The attack itself was terrifying, but what followed was worse. The perpetrator, Gabriel Abdullah, was arrested, charged, and convicted - but didn’t serve a day in prison. To Jews, the message was clear: Britain tolerates violent antisemitism.
A few months later, Joseph experienced this ‘tolerance’ firsthand when an antisemitic mob surrounded and threatened him, as seen in the video below. The police were present, but instead of intervening, they just watched.
For Alex, the turning point came during the 2014 Gaza war. That year, Alex and Joseph began filming Palestinian protests together, and he quickly realized the antisemitism they were witnessing wasn't an aberration; it was the tip of the iceberg.
While the spike in antisemitic incidents in the UK was alarming, it was what Alex saw in France that truly disturbed him. During the 2014 Sarcelles riots, a synagogue was besieged, and Jewish-owned businesses were targeted in scenes reminiscent of a darker era, signaling a complete collapse of public order for the Jewish community. Witnessing the speed at which this hatred manifested in France, he concluded that it was a contagion: the turmoil he saw in Paris would inevitably reach Britain, and the patterns established in London would eventually reach America and Canada.
The Ratchet Effect
After the conflict ended, Alex identified a recurring pattern he termed the ‘ratchet effect.’ During the conflict, antisemitic incidents surged, but with the toxic combination of social media and changing demographics, the baseline of hatred never retreated to previous levels after the conflict ended - it just ratcheted up. He realized then that this was a cycle without a ceiling. From Gaza and Lebanon to the catastrophe of October 7, each flare-up has made these incidents increasingly violent and uninhibited.
As the number of attacks on Jews increased, the British authorities consistently failed to protect Jewish citizens. The failure reached a nadir during the May 2021 Gaza war; on the same day that Islamic extremists were hunting Jews on streets with a police escort, a convoy of cars drove through Jewish neighborhoods with a megaphone, calling to rape Jewish women. No one was jailed for these offenses.




















