Showing posts with label Forest Rain. Show all posts
Showing posts with label Forest Rain. Show all posts

Wednesday, October 13, 2021

By Forest Rain

My friend was about to be inaugurated as Prime Minister of Israel. For the past year I had done everything in my power to help make that happen. Of course, I had to be there.

 


 On the other hand, this inauguration would establish a government with progressive, extreme left, post and anti-Zionists whose ideology, from my perspective, spells disaster for the only Jewish State. Benjamin Netanyahu, Israel’s longest reigning and probably best Prime Minister, would step away from the helm of the country and an unspeakable Frankenstein of a government would take over.

 A milestone in Israeli history. A little like a car accident that you don’t want to see but can’t not look at…

Disclaimer:

I like Naftali Bennett. He has a special magic that (unfortunately) doesn’t translate through the tv screen. He has an intense focus that soaks up everything about whatever it is that he is interested in. When that focus is turned on you, it is as if there is no one else in the universe, as if the sun rose for you and you alone. When Naftali looks at you and tells you something, you believe him.

He has a unique charm that makes you forgive him swiftly, even after doing something that made you furious. 

Naftali has a quicksilver mind, a backbone of steel and an ability to approach things in ways that no one else would or could. If most people think “inside the box” and many Israelis in the Start Up Nation think “outside the box”, Naftali walks through walls. For a year I had been reminding him that he knows he can do “the impossible” because he already had – in his army service, in business and in politics.

 Never in my wildest dreams did I imagine he would do THIS and create this impossible government.

 During the campaign he promised not to. Specifically, that he would not in any constellation, for any title, make Yair Lapid Prime Minister. He promised, and I believed him.

During the negotiations to build the coalition I asked him what he would do if Netanyahu, who had not received enough mandates to create a government alone, would offer Gideon Sa’ar to be Prime Minister in rotation. Naftali answered: “Of course I would join that government, no question! It’s not about my position, it’s about doing the best for Israel.” Considering the political map, there was no justification for not creating a right-wing government – the majority of the country voted for right wing parties. The problem was that while Gideon did receive the offer I saw coming and Naftali did agree, Sa’ar refused. Sa’ar held hate and distrust of Netanyahu dearer than ideology.

Bezalel Smotrich also could have enabled a Netanyahu led government but chose being right over being smart – He refused to join a government that needed the support of the Arab party, Ra’am who are the political representation of the Muslim Brotherhood (the parent organization of Hamas).
The other Arab parties in Israel’s Knesset, the “Joint Arab List” are secular but they and Ra’am are essentially two sides of the same coin. I agree with Smotrich that it is a dangerous and bad precedent for the government of the Jewish State of Israel to have to count on the support of the Arab parties but is what was created instead a better option?

With an aching heart, I asked Naftali all the hard questions as he was considering the new coalition:

·         How will you govern without a majority of mandates? How will you not end up being a fig-leaf for horrific left wing, anti-Zionist policies?

·         How could you even consider empowering the left, putting back into power parties that have not been in the government for decades? How could you make Yair Lapid Prime Minister?! Particularly after promising not to?

·         If you give the country back to the left who believe it was stolen from them by the right (Israel’s version of “deplorables”) you will be creating a new divide and new anger between the elites, and the disenfranchised. You say you want to heal the rift in Israeli society but what about the new rift you will be creating with this choice?

·         Who are you to choose for Israel a government the people did not vote for?  

His answer:
“You are right. But the alternative is another round of elections which would cause more division and hate. What I see is the destruction of “Bayit Shlishi,” we will lose everything like the Nation of Israel did twice before in our history because of hatred of brother against brother. This insanity needs to end.”

I didn’t like that answer. To my mind another round of elections would have been preferable. At the same time, who am I to say that he was wrong?

One of Naftali’s key qualities is seeing things others do not, seeing things before everyone else does. Perhaps here too he was right. Perhaps this utterly unacceptable choice was the least bad choice for Israel.

Old power becomes stagnant and blind

I believe that Prime Minister of Israel is the hardest job in the world. It takes an unusual person to want to carry this burden and among the unusual, Benjamin Netanyahu is in a category of his own. Like Winston Churchill, Netanyahu has become a global icon – synonymous with the Jewish State but also a symbol of the power of capitalism, hard work and individualism to raise even the weakest to international prominence. Reason enough to cause many in Israel and abroad to both love and hate him.

In a world not fond of living Jews, a world that is racing full speed ahead to a new global, progressive, socialist ideology, a man who embodies Jewish tribalism and the potency of capitalism is very dangerous.

A large portion of the “insanity” Naftali saw was destructive fires of incitement (much of it funded or inspired by foreign powers) created to fuel the battle between ideologies – individual sovereignty and nationalism vs socialist ideology that sings the tune of “equity, diversity and inclusion.”
Just to clarify – equity is equal outcome, not equal opportunity. Diversity does not include diversity of ideas, only diversity of skin color and gender, and inclusion somehow never includes Jews.

Old power attains it’s status by being strong and good and yet, it is a law of nature that over time, it becomes blind. New power is necessary to reinvigorate a stagnant system. We all instinctively know that there is logic and value to term limits for politicians. But how do you know where to draw the line?
Israel’s Prime Minister is tasked with holding off the constant existential threat knocking at our doors. His (or her) choices have immediate and dramatic consequences. With lives at stake, it is understandable that many citizens would feel hesitant to replace the experienced with the inexperienced. Israel benefited from experienced leadership but also suffered from stagnation caused by the blindness of politicians used to being in power and forgetting that their job is to serve the people and not themselves. Israeli society is full of serious issues that were not dealt with because they were too difficult or not immediately pressing but disastrous in the long term (for example the violence in Arab-Israeli society) as well as systems the State needs to survive but have become rotten to the core (like the police force).  

Perhaps, for the survival of our society, it was necessary to create turbulence in the stagnant water, to bring to light the problems that old power refused to see. Perhaps.

Trusting new power

Stepping into a role previously held by an icon is terribly difficult, even in the best of conditions. Historically, new Israeli Prime Ministers have not done a good job (including Netanyahu in his first years), simply because the job is so difficult. Naftali has had many years of experience in government but nothing is comparable to being PM and the circumstances make success near impossible.

But Naftali is not a man to be written off or dismissed.

Naftali’s key to success is also his greatest obstacle. He doesn’t play by the rules that constrict average people – which is how he accomplished the “impossible” many times in the past. His decisions gained him his new role but it also created problems that will impact Israeli society in the years to come:

1.       Trusting the integrity of the election process – mandates and ideology
Society is held together based on the majority of the people agreeing to adhere to the same social rules. Naftali became Prime Minister by breaking the rules of the political “game” that dictate that the government is led by the party that has the majority of mandates and that the coalition is formed by parties who hold compatible ideologies.

 
When any size party can take over the leadership of the nation and the coalition is not formed on the basis of ideological compatibility, the voting process becomes devoid of meaning.

 
We are already seeing the results of a government headed by a small party that lacks political clout. Naftali’s Yamina Party needs the agreement of the coalition in order achieve anything and there are few issues parties with apposing ideologies can agree on. Left wing agendas are being pushed to the foreground and even if actions are prevented, the simple discussion of anti-Zionist ideas are damaging – if Israeli (leftist) Ministers of Knesset revive the “Two State Solution”, why shouldn’t world leaders follow suit? If Israeli MK’s support America’s Iran Deal, why shouldn’t the Biden Administration pave the way to a nuclear Iran?

2.       Trusting that the Prime Minister has the best interests of the People at heart
Israel is the Jewish homeland and the PM is the manager of our home. His role has psychological weight that an average politician does not carry - like that of a father who is supposed to lead his family and keep them safe. For the “home” to run smoothly, it is imperative that the People trust that the PM and believe that he is doing his best for all of us.

 
People expect politicians to break promises and even outright lie - but not on ideological issues. Not when they look you in the eye and promise to never, under any circumstances do a very specific thing. Naftali Bennett made the same promise over and over, in person and on camera to the entire nation, not to put the left in power and specifically not to make Yair Lapid Prime Minister. And then he turned around and did exactly that.


When such a fundamental promise to his electorate was so blatantly broken, how can anyone, on the left or right, trust other things that are said or promised?

Trust needs to be rebuilt in order to heal these chasms, to protect Israel now and in the future. Thus far Naftali has not taken action to address these problems. I hope he will. They will not go away on their own and it is better late than never.

The Naftali I know

If it walks like a duck, quacks like a duck and looks like a duck, it’s probably a duck. But, in the case of Naftali Bennett, not necessarily. Unusual people behave in unusual ways. Analysis of his behavior would lead most people to conclude that what they see is an obvious and horrific betrayal of trust, hunger for power at any cost and utter lack of ideology. But that’s not the Naftali I know.

I know a man who sees things differently than most people. Who analyzes swiftly and is adamant about his decisions even and perhaps especially when they spell difficulty ahead. The man I know works harder, longer hours and more intensely than everyone else around him. The man I know doesn’t care about his wealth or believe that power makes him better than others, only that power helps him achieve for others.

The Naftali I know sees and cares deeply about making sure the centuries old Jewish story last centuries into the future. The man I know sees himself as someone who can stand in the gap and shoulder an unbearable burden to make sure the chain of our People remains unbroken.

The man I know has the heart and courage of a lion. I pray he be granted the wisdom and strength to steer away from the bad and toward the good. The man I know is a task-oriented, high-speed bulldozer who often focuses so intently on the tasks at hand that he overlooks the people left in his wake. The psychological implications of neglected feelings can create resentment, mistrust and lack of cooperation that could, eventually, stop even a bulldozer. I pray he will accept the help of people close to him to smooth the path before him, to avoid difficulties that don’t need to occur.

The path ahead is difficult enough without adding extra challenges.

Conclusion:

Am I happy that my friend became Prime Minister? Absolutely. 

At the same time, I am absolutely horrified by the way it happened and the problems it is and will create in our society for the years to come (detailed above). I am angry that my friend chose to enable Yair Lapid to become Prime Minister. I am frightened by the ramifications of the agendas being promoted by his coalition partners. I am frightened for the future of Israel.

And with all that, I know that Naftali Bennett is not a man to be dismissed or written off. Even, maybe especially when things seem the most horrible.

It’s complicated. But there is always hope. And miracles. 

 







Monday, May 31, 2021

“Lynch” is a word that most people don’t really comprehend. Although many are familiar with the word “Fauda” from the hit tv series, the term is not understood.

Fauda means chaos - but it is not just any chaos. It is the chaos of the gates of hell opening up, turning individuals into a blood-thirsty, raging, mob that swarms you, intent on ripping you to pieces. Literally. 

To escape with your life, you need a miracle.

That is what happened to Elad Barzilai.

May 12th, 2021. Arabs in Akko were rioting – as were Arabs in Jerusalem, Lod, Haifa and across the Galilee (where there are many Arab villages surrounding the Jewish communities). Israeli Arabs, citizens of Israel were raging against anyone or anything Jewish – individuals, Jewish property, and symbols of the Jewish State. 

Elad, 37 years old, a teacher and father of four, went outside to look for his students. He wanted to make sure that his (Jewish) students were not caught up in the violence. He didn’t want them to get hurt and he didn’t want them to try to fight the rioters. He never imagined he wouldn’t come home afterwards. Neither did his wife, Yael.

Elad was attacked and beaten with metal rods and rocks. His skull was smashed in.   

By a miracle and by the hands of good doctors, Elad survived. I cannot comprehend how it was possible to piece together the remains of his skull.

The media (as well as other similar lynches) minimized this horrific event. It is nicer to promote stories of “Jewish-Arab co-existence.” People like that narrative. It is easier to tell a “both sides” story of symmetrical violence or simply blame Jews. The truth is unpleasant, painful and in fact, terrifying.

I lack the words to properly convey the full extent of the horror of being Jewish and unsafe in our homeland. Of having neighbors who can live, shop, work etc. with you for years and then, one day, decide to rise up and slaughter Jews for being Jewish and daring to claim the right to live in our ancestral homeland.

There is no symmetry and there is no justification for bashing in the head of an unassuming teacher – even if he is a Jew.  

After hearing what happened to Elad, it was impossible to just go on about our daily lives. But what could we do? I’m not a politician or a military official. I don’t make decisions for the country. I can’t protect my people and I can’t heal Elad. But I can’t not do anything.

So, Lenny and I went to the hospital. We don’t know the Barzilai family. But we do know them. They are our family. Our tribe. We didn’t call or ask anyone, we just went. Because that’s what you do when your family is suffering. You stand with them.

We found Yael, Elad’s wife standing outside the ICU, waiting for the doctors to let her in. Elad was in a medically induced coma follow the operation on his head.

“Who are you?” Yael asked.

“Am Yisrael”

Her eyes lit up.

She said that “Am Yisrael,” the people of Israel who care because we are all part of the same tribe, is the only thing that gives her hope in these terrible times.

Elad opened his eyes on Wednesday. On Saturday, a week after our first visit, we found Yael with Elad, in a regular hospital room. He is conscious and able to make very slow, pained gestures. The places where his skull was patched together scream of the horror he endured.

When Yael saw us, her tired face flushed with new life. She turned to Elad and told him: “Look at this couple. I don’t know them. I don’t think you know them, but they came to see how we are.”

Elad’s eyes followed us, and it was obvious he could understand the conversation. He couldn’t speak (he can’t swallow properly so he has a suction tube to make sure he doesn’t choke). Yael told us that he is mouthing words and it was the first day she could understand what he was trying to say.

Elad slowly raised his hand and lifted up one finger after the other. Four. Yael asked him, “You want to tell them about our kids?” A tiny movement of his head, closing and opening his eyes. “Yes.”

She told us of bringing their kids to see their father. I can’t imagine how they must have felt. When I spoke with Elad I smiled and told encouraging stories while swallowing tears of rage. It will take a very long time for him to heal, and his head will forever carry the evidence of Jew hate. Any time his wife or children look at him, every time he looks in the mirror, they will be reminded of that night of horrors. Of the neighbors who want us dead.

This sweet and gentle man experienced the enormity of hate felt for our entire people. The desire to smash us to smithereens. Elad, like the Nation of Israel, is going to do the one thing that most enrages our enemies.

He will live.

With the help of good doctors, Yael, family, friends, Am Yisrael and the few friends we have in the world, Elad will live WELL – and so will the Nation of Israel. We can be smashed, battered, tortured, and burned but we do not give up and we do not give in.

Am Yisrael Chai are perhaps the three most powerful words in the history of mankind.
We are a Nation. We are Israel. We LIVE.

So will Elad son of Julia.

If you pray, pray for his recovery. For his brain to be undamaged. For Yael to find the strength she needs. For their children to get their parents back. Tell Elad’s story, his is the Jewish story. The lynch mob did not attack Elad, they attacked The Jew. By a miracle he survived. Through faith, hope, love and dedication of his family, his tribe, he will live.

Am Yisrael Chai.







Monday, January 20, 2020




It’s cold outside. The rain beats on the windows and thunder rumbles in the distance. Night is approaching and the warm bed beckons with the promise of a cozy embrace.

The closeness of comfort seems so utterly wrong, knowing that he is outside, alone, in the dark, setting off for a night of strenuous effort. He will be carrying one third his own body weight, wet and cold, navigating to the pre-determined point.

He will walk somewhere between 20-30 kilometers (13-18 miles). My drive from home to work every day is 22 kilometers. He will walk further than that, alone, sometimes through the hills, sometimes through villages, as it pours and the ground turns to mud that engulf his boots, sucking him down, making his already heavy load even harder to carry.

By the end of the night he will arrive where he was directed to go. Cold, wet, hungry and exhausted.

And the next day he will do it again.

For a parent few things are as difficult as knowing that your son is alone in the dark, cold and possibly in pain and there is absolutely nothing you can do to help. The little boy you watched grow up is being put through deliberate difficulties so that when war comes (or he has to go on special missions) he will be able to survive.

The little boy who used to come home from school and show you the bruises he got playing soccer with his friends doesn’t show you the bruises he gets now. He might come home limping but he won’t mention it. He just gives you a hug hello and when you ask about his week he says: “It was fine.”

In 1955 David Ben Gurion gave a speech concluding the IDF Officer’s course with the instruction: “Every Jewish mother must know that she put her sons [lives] in the hands of officers who are worthy of that [responsibility].” This is the spirit of the IDF and for the most part it works. You have to trust the officer in charge that their decisions are the best possible to protect the life of your boy but when your son is cold, wet, hungry and exhausted you want to be there. To take care of him.

There are lots of Israelis who do kind things for IDF soldiers but every once in a while there are people who go above and beyond anything you could imagine.

One little lady is known to many as “the mother of the soldiers.” Unlike others who call attention to their good deeds, because they enjoy the limelight and because being noticed helps raise funding for further activities, she shies away from any attention.

She’s a doer, not a talker.

She doesn’t lack anything. She’s not trying to fill a void or even honor someone who passed on. She simply has a heart that expanded beyond the doors of her own home, beyond the members of her family, her children, to include as many soldiers as possible, as if they too were hers.

She wants no attention, no media mentions, no photos, interviews or financial assistance. She’s not part of any organization and she’s certainly not some official institution. When she heard that I am a writer she said: “Oh no! That’s very bad for me!”

She just wants the opportunity to wrap IDF soldiers in a mother’s love – and not just individual soldiers, entire units.

In other countries military training would never be set up so that units could pause to be mothered by a civilian. Israel is different. Soldiers she once took care of become officers who bring their soldiers to her. They schedule training so that, when the area and the timing are right, they bring their unit to her, so that she can take care of them as well.

She waits for them at the break of dawn, knowing full well what they experienced in the night. As they straggle in, she watches their feet, looking to see who is limping. This isn’t the first time the soldiers have ended a training exercise with spreads of food but it is the first time the food wasn’t brought by one/some of their parents or funded by some organization.

It’s the first time a woman they don’t know looks up at them, declaring: “While you are here, I am your mother.” And while they eat hot food, sandwiches and cakes with coffee, tea and cold drinks, she helps them wash the mud off their boots and puts their dirty uniforms in the laundry.      

She moves between them, giving each what he needs. She sees so many soldiers she doesn’t remember all their names but she remembers their faces – the soldier who had a cold and she convinced to take medicine, the soldier who lost his phone, the soldier who asked her advice about problems he has at home and on and on.

Wanting to better care for the soldiers who come to her, she revamped part of her property so that dozens of soldiers can sleep there at a time. There are beds, clean sheets, piles of towels, new toothbrushes and mountains of fresh, new socks waiting to be used.

Soldiers always need socks.

She showed me the stock she had ready for the next group scheduled to arrive included bags and bags of neck warmers she had just purchased.: “There aren’t very many coming,” she said, “only 70.”

Stunned I asked: “But how do you do it?! 70? It’s just you, how do you take care of so many?”

Smiling softly, she answered: “The same way you take care of 30” and then she proceeded to show me the extra showers and lavatory she built because what she had wasn’t enough when large groups came to her.

“You know the soldiers love to have hot showers after long, hard training exercises. There’s nothing that pleases me more than looking out the window and seeing steam come up from their showers.” Just like any mother, she finds comfort when the boys are clean and warm, well fed and can relax someplace safe.

And each time she mothers a soldier, she not only takes care of him but she also provides balm for the aching hearts of his parents.





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Monday, August 26, 2019



Something both fascinating, enraging and terribly sad happened this past week.

Like the honest storybook child who pointed out that the “Emperor has no clothes,” President Trump said two words no one wanted to hear, pointing out a situation many recognize but most are afraid to mention.

Disloyal Jews.

With a piercing, instinctive understanding, Trump put a spotlight on an identity crisis in the Jewish community.

“Who am I being disloyal to?!”

An indignant American Jewish Democrat asked me, who he is being disloyal to. He was angry and he really didn’t understand – and that is what makes this issue so very sad…

Context

President Trump’s quote about “disloyal Jews” was part of a statement regarding Israel barring Ilhan Omar and Rashida Tlaib from touring the country, due to their active involvement in the BDS movement.

The media coverage, whether through sloppy reporting or deliberate spin, sparked rage and gave birth to numerous accusations against the President including:

·         “He is invoking a classic antisemitic trope about dual loyalty” the idea that Jews can’t be loyal to the land of their birth.
This idea is historically ridiculous considering that Jewish leadership always instructed Jews to be loyal to the laws of the land and not stand out too much because being too different from the neighbors put Jewish lives in danger.
·         “This is just proof of how hateful and divisive he is”
·         “He told Netanyahu to bar Congresswomen Tlaib and Omar from Israel to gain political points and Netanyahu did his bidding”a comment that completely disregards Israel as a sovereign nation that makes its own decisions and actually has a law barring BDS supporters from entering the country
·         He hates Tlaib and Omar because they are successful Muslim women
·         “If he means we should be loyal to him or to the Republican Party he’s just insane and should be impeached”
Listening to what he actually said paints a picture, 180 degrees opposite of the media spin.

He was answering the question:

“Ilhan Omar said the United States should rethink its policy of aid towards Israel after she and Congresswoman Tlaib were denied entry… Should there be any change in US aid to Israel?”

His answer was unequivocal.

“No. And you should see the terrible things that Tlaib has said about Israel. And AOC +3… Omar is a disaster for Jewish people. I can’t imagine, if she has any Jewish people in her district that they could possibly vote for her.”

He proceeded to call out Rashida Tlaib’s tearful anti-Israel press conference, recalling her behavior at his campaign rallies before she became a Congresswoman:

“I saw a woman who was violent and vicious and out of control and all of a sudden I see this person who is crying because she can’t see her grandmother. She could see her grandmother. They gave her permission to see her grandmother but she grandstanded and she didn’t want to do it. That’s a decision of Israel… They [Israel] could let them [Tlaib and Omar] in if they want but I don’t think they want to. If you read the things they’ve said about Israel and if you look at their itinerary before they found out [that they would not be allowed to enter Israel], you take a look at their itinerary, it was all going to be a propaganda tour against Israel. So I don’t blame Israel for doing what they did. I had nothing to do with it but I don’t blame them for doing what they did. I think it would have been very bad to let them in. Including the four. I’m talking about all four but these two, Omar and Tlaib. I think it would be a very bad thing for Israel but Israel has to do what they have to do but I would not cut off aid to Israel. I can’t believe we are even having this conversation. Five years ago, the concept of even talking about this — even three years ago — of cutting off aid to Israel because of two people that hate Israel and hate Jewish people — I can’t believe we’re even having this conversation! Where has the Democratic Party gone? Where have they gone where they’re defending these two people over the State of Israel? And I think any Jewish people that vote for a Democrat — it shows either a total lack of knowledge or great disloyalty.”

Antisemitic trope and disingenuous rage

Anyone who can understand English cannot possibly listen to what Trump said and believe there is a modicum of Jew-hate behind his words. In fact, all the accusations against him simply evaporate when you pay attention to what he said:

·         He was speaking about AOC +3, not just Tlaib and Omar.
·         He had nothing to do with barring the Congresswomen from Israel but he does understand and support Israel’s decision.
·         Tlaib was given special humanitarian permission to visit her grandmother – on the condition she didn’t turn her visit into a BDS propaganda display. She refused, choosing hate over her grandmother.
·         Trump expressed deep dismay at the change in the Democratic Party -
Israel was always a by-partisan consensus and now they choose to support haters like Omar and Tlaib rather than doing what the Party always did – stand for Israel. He wasn’t attacking the Democratic Party as a representative of the Republicans. He was asking as an American, how the values of the Party became so perverted.
And antisemitism? I am old enough to remember Presidents Obama, Bush and Clinton. None of them ever showed so much genuine concern for the well-being of the Jewish People.
The indignation and rage over Trump’s remarks are disingenuous and, well… enraging.

Identity politics

In a world of identity politics and intersectionality it is a tragedy that there are Jews who do not comprehend the basic truth behind what President Trump said.

The Jewish People are family. In a family, no matter how much you disagree, you are supposed to protect your relatives from attack by outsiders. Just think of the brother who bullies his sister but beats the snot out of anyone who treats her poorly. That is what family is supposed to do. 

Donald Trump instinctively understands what so many American and even Israeli Jews have forgotten about their own identity. Watching the way he lives his life and who he trusts, it is obvious that Trump sees value and strength in blood ties (wives can be replaced, children cannot). It is his children who he trusts and counts on the most. That’s why it is easy for him to recognize that the Jewish People are one family and no matter how much we love the lands we were born in or have other issues of interest, family comes first – or at least it should.

One doesn’t get to choose your relatives. We don’t always like our family members. We Jews have family who bring us pride (like Gal Gadot) and we have the problematic ones (like crazy Uncle Bernie). But it’s not supposed to matter - no matter how far apart we live or how different our ideas are, when facing an external threat, family is supposed to defend its members (we can go back to fighting after the threat is dealt with).

That’s what Trump was talking about.

Family that doesn’t come to the defense of other family members, particularly when their lives are threatened, are disloyal:

Jews who heard Israel say the Iran deal puts our lives in danger and supported it anyway.
Jews who saw how Obama treated Israel and voted for him the second time too.
Jews who choose socialism over Judaism. Who choose local politics over the politics of survival of our people and the safety of our ancestral homeland.
Jews who say that the hatred is directed at Israel, caused by Israel and not at Jews.

Just like German Jews said: “We’re not Jews, we are Germans of the Mosaic faith (the faith of Moses).” Sadly it was their neighbors who taught them otherwise. Jews are Jews first, no matter how they self-identify.

Jews who blame terror attacks against Israelis on “the occupation” and Netanyahu rather than the terrorists and the leaders that poisoned the minds of young people, raising a generation to believe that murdering Jews is an honorable act – those Jews aren’t just disloyal to family. They are disloyal to the Jewish ideals of morality, justice and common human decency. 

Donald Trump was talking about Jews who rush to stand in solidarity with Ilhan Omar and their “Muslim sisters” and don’t cry for Rina Shnerb.

Jews who choose those who hate and wish to destroy their family because it is the current fad in the Democratic Party. In my opinion that’s also disloyalty to America because America was founded on morality and acceptance of all people. Allowing a political party that represents half of the country to be led by people who incite hate, lie and front for actual terrorists is a betrayal of the entire American people, not just the Jews. Israel was always a bi-partisan issue. The security of Israel is in the best interest of the United States. Undermining this is bad for everyone.

THAT is what Trump was talking about when he said: “I can’t believe we are even having this conversation.”

Trump was gracious enough to give those Jews an excuse – possibly they are terribly ignorant about politics and don’t understand what is going on. That’s a much nicer possibility than willfully endangering and consciously betraying your own family.

I am less gracious.

Israel is wary of calling out disloyal Jews. Our numbers are so small, the idea that a large fraction of our people might break away from us is frightening. Considering the reality, I believe that it is worse to pretend the problem doesn’t exist and let the damage continue to be done from within by Jews who have turned against our family, who undermine our safety, delegitimize our history and side with those attempting to eliminate our future.

This isn’t a matter of the Republican Party vs the Democratic Party. This is a matter of policies that have a direct and immediate effect on my family.

The years of Clinton-Obama foreign policy caused so much damage to Israel and the entire Middle East that it is mind-boggling. The amount of bloodshed that occurred is so shocking that the world, particularly Americans seem to have promptly forgotten all about it.

Endangering the State of Israel, empowering Iran, denying our right to self-defense and supporting the denial of our connection to our ancestral homeland and holy places via the UN are just the beginning. The rest of the Middle East suffered too, much more than Israel has. These are just a few examples:

·         In Egypt - ousting Mubarak, supporting the Muslim Brotherhood, looking the other way when Christians were slaughtered and delegitimizing Sisi
·         In Iran – Remaining silent when the government shot young people in the streets during the Green Revolution, the Iran deal, enabling arms acquisition amnd shipment to Hezbollah, threatening Israel’s borders.
·         In Iraq – leaving a vacuum which enabled the rise of ISIS and subsequent slaughter of thousands, genocide of Yazidis, sex slavery, torture organ theft and more
·         The war in Yemen
·         Destabilizing Libya, Benghazi… does anyone remember Benghazi and the time American soldiers were given the order to stand down when Americans were under attack?!
Anyone who wonders why most Israelis hated Obama and love Trump should reread the list above. Israelis are not crazy or stupid, we are judging by results.

I didn’t expect Trump to be a good President. He has surprised me beyond my wildest dreams. His actions have undone a lot of the damage done by the previous administration. He has fulfilled the broken promises of multiple American administrations. Over and over he has spoken out against Jew hate – in America and abroad.

To him I say, thank you Mr. President.

To everyone else I say, if you support a policy or a politician that puts my life and that of my family in danger, I have a problem with you. If you are Jewish and you do that, you deserve the title of “disloyal Jew.”


You are being disloyal to ME. My family. My friends. My neighbors. 



We have lots of ideas, but we need more resources to be even more effective. Please donate today to help get the message out and to help defend Israel.

Monday, August 05, 2019



When people think of visiting Israel, few consider going to Hebron. The city is depicted as contentious, dangerous and unpleasant. It is associated with “Occupation,” poverty and apartheid. Who would want to go there? Even most Israelis don’t consider Hebron a place they would want to visit, much less live.

This reality ironic, considering the profound significance of this unique city.

Hebron is called the City of Patriarchs and Matriarchs. The name is literal rather than figurative and points out the burial place of the Patriarchs and Matriarchs of the Nation of Israel: Abraham and Sarah, Isaac and Rebecca, and Jacob and Leah. 




Other nations have monuments and even mausoleums of their founding fathers. Can you think of any who have the mothers of their nation given the same amount of focus and respect? The founding fathers of America are perhaps the most famous group of men to be given that title – brilliant men who joined together to lay the guidelines for building a successful new nation. They were united by an idea. The patriarchs and matriarchs of Israel are united by family.

How many people know exactly where there great great grandparents are buried? Abraham bought the Cave of Machpela and surrounding field as a burial site for his wife Sarah 3,800 years ago. Since then Jews have not always been free to visit but we have always known that the parents of our People are buried there.

Jews were in Hebron even before Jews were in Jerusalem. Our first tie to this land is through family, even before taking on the law of God as a Nation, even before building the Temple and having a physical place where the People could visit the House of God on earth.

And perhaps the most critical element of this story is that although Abraham was offered the Machpela Cave as a gift, he refused, insisting on buying the field and the cave within it. This is land purchase is the first legal connection of the Nation of Israel to the Land of Israel – all of the land was later granted to the People by God but that is predated by the legal financial transaction between men.
Could it have been foreseen that foreigners would declare that the Nation of Israel usurped the Land, that we are “Occupiers”? There are three critical pieces of land whose purchase was documented in the ancient texts. Interestingly the enemies of Israel are most adamant in declaring that we have no connection to any of these:

1)      Hebron - the resting place of our ancestors, the place that connects us to the land via family 
2)      Shechem - the resting place of Joseph who, before his death, made his brothers swear that they would carry his bones out of Egypt to be buried in Canaan. In Exodus we are told that Moses fulfilled the pledge and in the Book of Joshua we are told that: “The bones of Joseph, which the Children of Israel brought up out of Egypt, were buried in Shechem in a parcel of land Jacob bought from the sons of Hamor, father of Shechem, for a hundred pieces of silver.” In the Jewish texts repetition is a sign of significance therefore we would must understand from this that both the insistence on the location of burial (Israel, not Egypt) and the fact that the land was purchased by Jacob are important.
3)      The site of the Temple Mount, the place that connects the Nation of Israel to the God of Israel.
These questions are crucial to ask:

Why do you think the enemies of Israel are most adamant about these three locations?

Why are there so many fights in the UN to pass resolutions denying Jewish connection to Jerusalem?

Why have the Arabs changed the ancient name of Shechem to Nablus, declaring that theirs is the “real” name of the city and Jews have no right to pray at Joseph’s Tomb (Jews who want to pray there have to do so with IDF escorts for fear of being lynched). Most of Israel’s cities have the same names in Hebrew and in Arabic, signifying their Hebrew origin. Why do Shechem, Hebron and Jerusalem have different names?

Why do organizations like “Breaking the Silence” spend so much money and effort to convince the world that Hebron is a place of Jewish “occupation” and Israeli apartheid against Arabs?

Why do so few people go to actually see for themselves what is real and what is not? These organizations deviously take kernels of truth and build fantastic lies around them, creating a narrative that is completely disconnected from reality. For example, the selective footage shown of Hebron is usually of 600 meters of a kilometer long road that is blocked off to Arabs (because too many Jews were murdered there). There is no mention that the Arabs who own the stores that were shut down on that section of the road still live in the buildings above the shops and that they simply leave there homes from the other direction, on to a parallel street. The Arabs are depicted as trapped in poverty because of this situation and no mention is made of the fact the Jewish population cannot enter 97% of the city where the Arab population runs a booming economy. No one mentions the apartment buildings, streets full of cars or the luxurious malls where you can shop – as long as you aren’t Jewish.


Walking the streets of Jewish Hebron is a very different experience than what is portrayed by the media. Yes there are soldiers on guard. Too many Jews have been murdered for there not to be. There are also commemorative plaques in places where citizens were murdered.



There are areas where there few people and closed shops but that does not convey the reality of Jewish life in the city of our ancestors.

Heroes walk the streets of Hebron.

They are men and women who lived through periods of daily sniper attacks – and still went and played outside with their kids. They are mothers and fathers who, although they owned the property, were not allowed to build homes suitable to the size of their families – so they made their small homes warm and beautiful knowing that lack of space would teach their children to learn how to share better. They are people determined to live, love, laugh and be as close to normal as possible in a place that is far from normal.

Most of all they are parents who brought free and fresh Hebrews into the world. Jewish children who know no other reality than growing strong in their ancestral homeland.

The modern day Hebrews of Hebron live across from (and above) an archeological dig which has uncovered 4,000 year old artifacts, including an Israelite house dating, 2,700 years old where there were seals bearing the impression of a bird, or a beetle, with the word "LeMelech Hebron" meaning "belonging to the King, Hebron" in paleo-Hebrew.

Were the ancient Hebrews of Hebron to suddenly appear, they would find their descendants living in their neighborhood, speaking the same language, connected to the same values.


This is what it means to be an indigenous People, returned to our ancestral homeland. 




We have lots of ideas, but we need more resources to be even more effective. Please donate today to help get the message out and to help defend Israel.

Tuesday, June 11, 2019





This is not so much a review of the book "The Rage Less Travelled: A Memoir of Surviving a Machete Attack," it’s more a summary of my experience reading it and why I believe this is a must read for everyone, including those not specifically interested in Israel. 

Choosing to read the book

I didn’t want to read “The Rage Less Travelled.” My friend Kay Wilson is one of the best story tellers I have ever met and few stories are more dramatic than that of being brutally attacked and surviving but who wants to read about a gruesome terror attack?

And this isn’t a "horror story," something fun to scare your friends with around a campfire. This story is real and it happened to someone I care about… Just the thought of immersing myself in this deeply painful story made my stomach churn.

Strangely the feeling I had about reading the book was very different than the feeling I had hearing it directly from Kay. I felt honored when she told me about the day she and her friend Kristine Luken were brutally attacked by machete wielding terrorists, what it is like to feel your life running out of you, to know that your friend was murdered and you survived. Kay was there, in front of me - I could reach out and give her a hug. I could share a sliver of the pain and feel stronger as a result.

Life is sacred thus the moment of death or almost-death, is also a kind of holy moment. Kay made me part of that and, I think she unconsciously shielded me from some of the horror.  She made sharing the story a gift, not a burden.

While she was struggling to write the book, I repeatedly told Kay that if she wrote the way she talks, the book will be incredible. I knew it would be hard for her to write but I also knew she would succeed and that the result would be very powerful.  

And that is why I was afraid.

I knew the story. I watched “Black Forest,” the documentary about the attack - but compelling as it may be, a movie keeps the viewer on the outside, watching the events unfold. Well written and told in first person, a book puts the reader inside the event, granting the reader an experience not their own.

I didn’t have the guts to deliberately walk into the Black Forest. I was afraid to feel my friend's pain and not be able to reach out to her. Somehow, with Kay there, the story is one I can ingest. The tangible evidence that she is still here, that she survived, makes the evil that occurred something my heart can somehow take.

I had to read the book, for myself. For Kay. For Kristine who was murdered because the terrorists thought she was a Jew.

"We Remember" is more than a slogan to be said in reference to the Holocaust, it's a directive that teaches that every life is precious and we must understand the events that steal members of our tribe from us and, whenever possible, we must remember their lives so that at least in memory they can live on. Kristine wasn’t born into our tribe but she chose to be a friend and she suffered as a result. In my mind, that means we owe her.


Kristine 

In a few succinct descriptions, Kay brings Kristine's spirit to life on the pages. This is yet another way of battling the evil of her murder. The terrorists wanted to stamp her out of existence (because they thought she was a Jew). In the physical struggle, the terrorists achieved their goal but in the spiritual realm, Kay’s words ensure their defeat.

The terrorists defined Kristine's death but they do not have the power to define what her life was or what it meant to the people who knew and loved her.    

Through Kay's words, the readers are introduced to a very special woman. One who allowed herself to be enchanted by things most of us would take for granted or maybe not even notice. A woman who drank in experiences through wide eyes. A woman who marveled at the wonders of Israel and by example reminds others to see the magic of this special land. 

Kristine's memory is no longer a statistic of violence or a silent photo but rather a vibrant woman, exuberant and full of faith. Who wouldn't want a friend like that?

The lies PTSD tells and the miracle that is Israel

Post Traumatic Stress Disorder (PTSD) is a condition most people don’t understand. It’s a term often used inappropriately and too lightly. The problem is that when someone is suffering from PTSD what they need most of all is understanding.

In the USA the statistics for military veteran suicides are 22 (and possibly more) EVERY SINGLE DAY. These numbers are shocking and truly beyond comprehension but they highlight a very important path – it is necessary to learn. To understand as much as possible. Not just for survivors of terrorism and war. PTSD can occur in all types of trauma survivors – following violent crime, abuse and even car accidents.  

Kay provides a glimpse into PTSD which can clarify a lot of issues, help sufferers understand that they are not alone and teach others how to address friends or family who may need help, to be more tolerant and patient with others who may be physically with us in the same room but at the same time are mentally trapped in their own black forest.

"Survivors' guilt" is a bland term that does not address the lies PTSD tells the survivor. Over and over Kay felt that "She watched Kristine die so that she could live." This not the feeling of “I’m sorry that person died” it’s a feeling of being a terrible, selfish, callous person who remained silent in the face of evil for personal gain. It is also an utter lie.

Screaming, trying to act (more than she did) would have gotten Kay killed and would not have saved Kristine. It is beyond comprehension how Kay managed to survive. By all logic she too should have died – but she did not. Would Kristine have wanted them both to die or would she have been proud of Kay for surviving?

Logical analysis of the situation provides clear answers but the problem is that PTSD is not based in logic or cognitive awareness, it is a poisonous loop that the spirit/mind gets trapped inside. Being able to recognize the lies is the first step to addressing them and release the stranglehold they have on the sufferer.


The descriptions of Kay’s thoughts and emotions and the lengths friends went to in order to support her provide insight into the miracle that is Israel. All Israelis have experienced trauma, if not first-hand than second hand. At the same time, an amazingly low proportion of Israelis actually suffer from Post-Traumatic Stress Disorder (PTSD). It is incomprehensible how the people of Israel, instead of being angry and bitter are hopeful and willing to invest enormous energy into making the world a better place.

Kay shines light on these special qualities of Israeli society, our unique mixture of the mundane and the sublime, harshly honest and deeply caring.  

Somewhere over the rainbow

Kay's book isn't about a gruesome attack. It's about hope and survival. It's about love and healing.

The evil of the attack puts the beauty of the people who took care of Kay afterwards in stark contrast. The pain of what occurred is a motivator to try to bring change and make the world a less dark place.

Kay herself is an example of what it is to be a Maccabee. Like Natan Alterman's poem The Silver Platter: "Broken, yet still standing, we are the silver platter on which the Jewish State was given to you."

Stabbed and beaten, her life running out of her body, my warrior friend Kay managed to stand and walk to her own rescue. Tortured by Arabs, she repaid evil with good by helping protect other young Arabs and set them on the path of positive personal development. Kristine’s life stolen, Kay makes sure others remember the vibrant life, not just the ugly death. She also works tirelessly to put an end to the Pay-for-Slay culture of the Palestinian Authority.

Broken, yet still standing.

Kay is like Israel. This is our beauty and our strength. Broken, yet still standing. Wounded physically and in spirit. Together we survive and we love and we infuse good into the world to counter-balance the evil.

Kay's story is an inspiration for anyone who is suffering in their own life, an example of what is possible. Kay’s story is Israel’s story.

If Kay can do what she has accomplished, who are we to say that there is something we can’t do?


We have lots of ideas, but we need more resources to be even more effective. Please donate today to help get the message out and to help defend Israel.

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