Attention to New Materialist theories transforms how we engage with the political-material effects of religion, including the intersections of white supremacy, fossil fascism, settler colonialism, and climate catastrophe. Climate change apocalypse is both a material and a spiritual concern, especially for those left on the margins. For Judaism, what lessons can we learn from diasporic Judaism rooted in a decolonial land-based politic that would challenge a Zionist ideology that has worked to strip Judaism of its ecological imperative to be in right relationship with the land? Can a Judaism beyond Zionism provide new ways to energize discourses of political liberation, Jewish ritual and practice, and ecological relation to the earth? Here is the potentiality of a kinship that conceives new spiritual and political entanglements that in turn generate energetic possibilities through a process of teshuva, or return. This chapter draws from Jewish and and decolonial studies, to examine the world that is engaged in a genocidal war amid the inescapability of climate change, as well as the world to come, and the world as it could be, in spiritual-material terms.
“You shall dispossess all the inhabitants of the land... and destroy all their figured objects... You shall take possession of the land and settle in it, for I have assigned the land to you to possess.”This passage echoes the language and logic of settler colonialism and extraction.
So in a way, the Jewish anti-Zionists who pretend to take Judaism seriously realize that the only way for it to work is to subvert the religion they claim to love.
|
"He's an Anti-Zionist Too!" cartoon book (December 2024) PROTOCOLS: Exposing Modern Antisemitism (February 2022) |
![]() |
Elder of Ziyon








