Sunday, December 23, 2018
Elder of Ziyon
The Hatred for Sarah Tuttle-Singer
Michael Lumish
I like Sarah Tuttle-Singer, social media editor of the Times of Israel.
She is a Jewish California mom and Israeli living with her young kids in Jerusalem and writing and editing for that prominent venue. Her 2018 book is Jerusalem, Drawn and Quartered: One Woman’s Year in the Heart of the Christian, Muslim, Armenian, and Jewish Quarters of Old Jerusalem.
This is a young mother and writer under considerable heat for being too sympathetic to the Palestinian-Arabs in their efforts to snuff-out Jewish self-determination and self-defense on our historical homeland.
She has also been heavily accused of getting popular pro-Jewish / pro-Israel native American Métis writer and activist, Ryan Bellerose, fired from his position as an advocacy coordinator for B’nai Brith Canada. He was apparently too confrontational toward her on social media and too hostile toward the enemies of the Jewish people.
I referenced this tension in a recent piece entitled, The “Palestinian Narrative” and Sarah Tuttle-Singer.
The reason that I, nonetheless, like "STS" -- it is not everyone, by the way, that earns an acronym -- is because she stands at the crossroads between pro-Israel advocacy and pro-Palestinian advocacy and that makes her interesting "grist for the mill." This is particularly true given the fact of the fluid nature of contemporary social media in which everyone has a potential voice.
This does not mean that I agree with her overly-broad sympathies for the Palestinian-Arab enemies of the Jewish people. And it certainly does not mean that I take her side over that of Ryan Bellerose. It simply means that I recognize that she walks a tight line between those who wish to slaughter the Jewish people of Israel and the Israeli Jews who refuse to compromise on the matter.
It takes considerable guts to take that position while smiling for the camera.
The Fundamental Criticisms of Tuttle-Singer
Tuttle-Singer has become sufficiently controversial within the pro-Jewish / pro-Israel community that the malice towards her has spawned a mocking Facebook page called Sour Turtle Stinger. It describes itself as a "Place for sharing dank memes, stories and roasting of certain rare creature." The notion of "rare creature," in this case, suggests prima donna, but I cannot fairly speak to what was in the writer's head.
The primary reason that they tend to despise Tuttle-Singer is out of a sense that she gives far too much credence to the "Palestinian Narrative" and not nearly so much credence to the Jewish experience in that part of the world under thirteen centuries of Arab-Muslim imperial rule. She also generally gives equal moral justification to Palestinian-Arab hostility toward Jews as to Jewish measures of self-defense. Her writings suggest a moral equivalency between Jewish defenders and Arab aggressors. I would not put her on the same low level of, say, Gideon Levy or Amira Hass of Ha'aretz
However, she does not emphasize that the Jewish people in her part of the world live under siege, despite the fact that she lives in Jerusalem with her own children. She acknowledges it but is more concerned with Jewish wrong-doing than the never-ending Arab assault on the Jewish people.
I covered a bit of this in my previous piece wherein I suggested to Tuttle-Singer:
She also believes that the Jews of the Middle East are "Occupying," with "the Big O," the very land of Jewish heritage and tends to be sympathetic toward Arab-Muslim push-back against Jewish self-determination and self-defense. She thus often harps on what she sees as Jewish opression toward others, while generally giving the Arabs a pass. Much of this was previously discussed in a thoughtful January 7, 2018, piece by Paula Stern entitled, The Truth According to Sarah Tuttle-Singer.
But, again, I like Sarah Tuttle-Singer. I have a great deal of sympathy for any public figure who must face malice and hatred in the cause of dearly held beliefs.
Speaking for myself, I can only aspire to earn such hatred.
The primary reason that they tend to despise Tuttle-Singer is out of a sense that she gives far too much credence to the "Palestinian Narrative" and not nearly so much credence to the Jewish experience in that part of the world under thirteen centuries of Arab-Muslim imperial rule. She also generally gives equal moral justification to Palestinian-Arab hostility toward Jews as to Jewish measures of self-defense. Her writings suggest a moral equivalency between Jewish defenders and Arab aggressors. I would not put her on the same low level of, say, Gideon Levy or Amira Hass of Ha'aretz
However, she does not emphasize that the Jewish people in her part of the world live under siege, despite the fact that she lives in Jerusalem with her own children. She acknowledges it but is more concerned with Jewish wrong-doing than the never-ending Arab assault on the Jewish people.
I covered a bit of this in my previous piece wherein I suggested to Tuttle-Singer:
History as a field of knowledge resides at the crux of the Humanities and the Social Sciences and is, thus by necessity, interpretive.Nonetheless, Tuttle-Singer seems to be among those political writers who believe that the "Palestinian Narrative" of Never-Ending Victimhood needs to be given equal consideration to actual Jewish history in consideration of the conflict.
This is why there is always a significant element of subjectivity within even the most scrupulously professional historical narratives. Nonetheless, for a narrative to be a historical narrative it must be grounded in something that closely resembles the truth of the past.
We do not simply get to make up our own “narratives” as the Palestinian-Arab leadership has done, and then insist that ahistorical nonsense be taken seriously.
She also believes that the Jews of the Middle East are "Occupying," with "the Big O," the very land of Jewish heritage and tends to be sympathetic toward Arab-Muslim push-back against Jewish self-determination and self-defense. She thus often harps on what she sees as Jewish opression toward others, while generally giving the Arabs a pass. Much of this was previously discussed in a thoughtful January 7, 2018, piece by Paula Stern entitled, The Truth According to Sarah Tuttle-Singer.
But, again, I like Sarah Tuttle-Singer. I have a great deal of sympathy for any public figure who must face malice and hatred in the cause of dearly held beliefs.
Speaking for myself, I can only aspire to earn such hatred.
