Showing posts with label 07Oct23. Show all posts
Showing posts with label 07Oct23. Show all posts

Wednesday, December 18, 2024

                             


Film review and interview with filmmaker Pierre Rehov

Disclaimer: the views expressed here are solely those of the author, weekly Judean Rose columnist Varda Meyers Epstein.

Pierre Rehov has one clear goal with his latest documentary, Pogrom(s): to defend his people, the Jews. The film shows us what happened on October 7th in a brutally honest fashion. It’s difficult to watch. There are images and footage from which the viewing public has been largely shielded. It’s what Jew-haters have been demanding all along, proof. Not that it will satisfy them—nothing would, except perhaps for the demise of the Jews.

Nevertheless, Pogrom(s) represents a valiant attempt to document the events of October 7, delving into its root causes and aftermath. The film clearly illustrates how antisemitic violence begets further antisemitic violence, creating an insidious cycle. Given the extreme nature of violence on October 7, the resulting acts of aggression—whether on college campuses or in the streets of Amsterdam—have proven particularly severe. With the help of expert testimony, the filmmaker effectively connects the horrific events of that day to a complex interplay of Islamic fundamentalism, Nazi ideology, and 20th-century “Palestinian” nationalism.

Filmmaker Pierre Rehov

If the title of the documentary is any indication, Rehov views October 7 as yet another pogrom in a long and storied history of such events. But was October 7 indeed a pogrom according to the strictest definition of the term? Was it comparable to the anti-Jewish riots that swept through Russia following the assassination of Czar Alexander II?

Arguably, October 7 transcends the boundaries of a pogrom by intent. October 7 was not a mob riot, but a targeted attempt at genocide, with atrocities of unprecedented cruelty, all publicly broadcast on social media for the world to see and hear. But however you land on the question of how to define October 7, it is certain that Pogrom(s) will give you much to think about.

Varda Epstein: You’ve been making films about Muslim terror and the “Arab war against the Jews” as Ruth Wisse calls it, for more than two decades. Why this particular subject? Do you feel called upon to do this work? What do you give viewers that they won’t get anywhere else?

Pierre Rehov: After graduating from law school in Paris in the 70s, I began a career as a journalist and quickly specialized in cinema. This vocation led me to become a film distributor and then producer. But I didn't get politically involved in any cause until September 30, 2000.

Returning from vacation, I stumbled across the France 2 report covering the death of little Mohammed Al Dura. This “filmed death” was the starting point for the intifada that bloodied Israel for almost six years, and gave rise to a propaganda campaign whose results we are sadly witnessing on the international stage today. My experience as a journalist and film-maker made me realize that this death, attributed to Israeli soldiers, was nothing more than a staged event, and I decided to find out for myself. So, with my head held high, I set off to Israel and Gaza to uncover the deception.

In the process, I made my first documentary, and as no one wanted it in France, I created a magazine distributed in newsagents, the sole aim of which was to give away a VHS cassette of the report. The success of this initiative exceeded all my expectations, and so began my new career, which has outstripped all others, and I have since made more than 20 documentaries on the conflicts of the Middle East.

I believe that my experience in many different fields allows me to bring into films materials that few others can. Especially since I was born in an Arab country, I have travelled to many Arab countries and I spent time in Gaza and Judea Samaria to be in contact with Arabs who call themselves “palestinians”.

Where children once played. The aftermath of October 7 

Varda Epstein: Can you tell us a bit about your background? I understand you experienced terror first hand. Can you tell us about that? Is that early experience part of what drives you in your work?

Pierre Rehov: I don't really like to talk about this experience. To make a long story short, I was 7 years old, we lived in Algiers, and my school was targeted by the terrorist “Liberation of Algeria” organization, the FLN. Several children died or were injured. In Algeria, as elsewhere, when Arabs fight, they often target civilians, women and children first, to instill terror. But it wasn't this experience that led to my commitment to Israel. Rather, it's the sense of injustice felt by any Jew who has been driven out of an Arab country, whose family has lost everything, and who has been content to rebuild his life without asking anyone for anything, while the Arabs of the Palestine region, many of whom were recent immigrants, have received all the help they can get from the Western world and the UN.

A burned out shell of a home, post October 7

Varda Epstein: Your latest film is Pogrom(s). The movie is about the October 7 massacres, but not solely, because Pogrom(s) actually covers a lot of ground. If you were to offer us a synopsis of the film, what would it say?

Pierre Rehov: It would say that on October 7 Jews suffered the worst massacre since the Holocaust solely because they were Jews, but the very next day much of the world's media and governments, rather than taking sides with the victims, condemned Israel for its willingness to defend itself, a right that seems not to be granted to Israelis. Pogrom(s) tries to explain why, and to do so revisits the history of the region. It also says, to quote Guterres, that this massacre did not occur in a “vacuum” but in the continuity of an anti-Jewish hatred inscribed in the ethos of Islam.

A sea of the burned out empty shells of what were once cars, set on fire with people still inside them on October 7.

Varda Epstein: What was your chief objective in making Pogrom(s)? What do you want people to get out of seeing your film?

Pierre Rehov: Pogrom(s) is a cry of revolt against a culture of hatred and the revision of history. Pogrom(s) says to the world, “We said never again, but here we go again, and you're behaving as you did in the last century.”

Hostages, whether dead or alive, were paraded through the streets of Gaza on October 7, jeered at, spat upon, and violently abused by the crowds.

Varda Epstein: How did you decide what images and footage to include? A lot of it was difficult to watch and see; it must be difficult to get the balance right. How did you decide what to include? What are some of the factors you thought about as you made choices about what you would and wouldn’t show the world? Do you have any regrets in this regard—were there photos or footage you wish you had included but that ended up on the cutting floor?

Pierre Rehov: The choice of images was based on a criterion set from the outset. They had to be revolting without showing too much. I had access to a lot of material during the making of the film, and the choices were extremely difficult because it's impossible to evoke such a tragedy, when propaganda has already done its job to mitigate the ignominy of the human waste who indulged in such an orgy of murder, rape and torture, without showing a little. But at the same time, we had to protect the families of the victims, respect the dead, and not encourage voyeurism. I don’t have any regrets.

Terrorists paragliding into Israel on October 7.

Varda Epstein: Who is your movie for? Will Pogrom(s) change the mind of ardent antisemites? Educate the ignorant? Will the film offer validation to those in anguish over the events of October 7?

Pierre Rehov: The film is aimed neither at pro-Israelis, who know the truth and might just discover a few historical facts that would reinforce their conviction, nor at pro-Palestinians who wallow in lies and scoff at the truth. Antisemitism is a collective neurosis which, at certain times, becomes a psychosis. The cure lies in psychiatry, not in the presentation of facts. Some Israelis and Jews abroad thanked me after seeing Pogrom(s). I simply hope that I have made my tiny contribution to what I consider to be one of humanity's greatest causes: The defense of Israel and the Jewish people.

Antisemitic protests in the United States in the wake of October 7.

Varda Epstein: Pogrom(s) includes footage of University of Chicago Professor John Mearsheimer stating that “a good number” of Oct 7 victims were killed by IDF. What struck me was the glee on his face as he leaned in and said that. Is there a way to combat these attitudes? Do you think your film is something we can show the deniers to change their minds?

Pierre Rehov: This “professor” is an antisemitic scumbag. He interprets the facts to suit his ideology. There's nothing to be done with this kind of individual. Just let them get stuck in their certainty until the day they let themselves go too far and find themselves caught by the law. It's not my job to educate them. The work should have been done during their childhood, by parents who, no doubt, were no better than them in human terms. A negationist never changes his mind, because his intellectual construction is based on non-existent facts that he has decided to accept as established truth. A negationist can look at a photo of the Holocaust and say it's a fake, or a photo of a charred baby and claim (as Al Jazeera dared to do) that it's a creation of Artificial Intelligence. I don't waste my time trying to convince these people.

The more hate, the more hateful displays of anti-Jewish hate, everywhere.

Varda Epstein: What's next for Pierre Rehov? Do you have another film in the pipeline?

Pierre Rehov: I'm currently preparing two films, which it's too early to talk about, but which belong to the same field. I'm also co-writing a book on the post-October 7 period in Israel and the Middle East, which will be published in April by a major French publishing house.

***

To watch Pogrom(s) and learn more, visit: https://pogroms.info/



Buy EoZ's books  on Amazon!

"He's an Anti-Zionist Too!" cartoon book (December 2024)

PROTOCOLS: Exposing Modern Antisemitism (February 2022)

   
 

 



Wednesday, December 04, 2024

 

Disclaimer: the views expressed here are solely those of the author, weekly Judean Rose columnist Varda Meyers Epstein.

With the death of American hostage Omer Neutra now confirmed, that leaves at most three American hostages in Gaza left alive. All told, there are seven American hostages still held in Gaza; four of them, including Neutra, are dead, their families denied even the right to bury their dead and process their grief. Does it matter that come January 20th a new, tough-talking sheriff in the form of President Elect Donald J. Trump is coming to town?

It does and it doesn’t. The fact that someone in Israel’s corner is moving into the Oval Office doesn’t change the fact that the American hostages were betrayed by the most powerful nation on earth: America. It was always a possibility because that’s the way it goes with American Jews. American administrations come and go, some of them more and some of them less pro-Israel. Some of them more and some of them less antisemitic.

Joe Biden, or whoever operates under his guise, doesn’t care about some Jews who left America voluntarily to live in a state that is nothing but a pain in the neck to Joe. A thorn in his side. (Those pesky Jews.)

President Trump will be far better, as was proven on Monday afternoon following the news of IDF confirmation of Neutra’s death on October 7. Taking to Truth Social, President Trump issued a firm threat to Hamas:

Everybody is talking about the hostages who are being held so violently, inhumanely, and against the will of the entire World, in the Middle East - But it’s all talk and no action! Please let this TRUTH serve to represent that if the hostages are not released prior to January 20, 2025, the date that I proudly assume Office as President of the United States, there will be ALL HELL TO PAY in the Middle East, and for those in charge who perpetrated these atrocities against Humanity. Those responsible will be hit harder than anybody has been hit in the long and storied History of the United States of America. RELEASE THE HOSTAGES NOW!

Netanyahu offered Israel’s heartfelt thanks to President Trump for this strong show of support. Trump’s stern warning was exactly what was needed but had been sorely lacking every day for the past 424 days. The Biden administration, however, was focused only on restraining Israel while appeasing Iran. Biden and his handlers just didn’t care about a handful of American Jews who had chosen to leave the Land of Opportunity for a country that everyone hates.

The betrayal by America of its hostages in Gaza is real, and it should be food for thought for American Jews who have not yet been bit by the Aliyah “bug.” It’s a fact: American Jews cannot count on their government to protect them or help them in their time of need. The Biden Administration proves the point. Some presidents may indeed help American Jews when they are in trouble, but others won’t, and it won’t matter if said American Jews are held in Gaza, slashed in the face on a street in Brooklyn, or harassed and violently abused on an American university campus. Some administrations won’t care enough to come down hard enough on the perpetrators to put the fear of God into them.

Jews with American citizenship are, in the end, still less worthy of protection than other Americans. Witness the Biden administration’s lack of will to do much of anything at all for American citizens being held and brutalized in Gaza because they are Jews. Trump coming into office will change this dynamic for a while, and we can hope it will last a good long time, but for the sake of self-preservation, American Jews would be well advised to accept that America is not a place they can count on. When push comes to shove, American Jews may or may not receive the help they deserve at the time it is needed most.



Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 



Wednesday, November 13, 2024



Disclaimer: the views expressed here are solely those of the author, weekly Judean Rose columnist Varda Meyers Epstein.

Trump trounced Harris and the next morning, she conceded. Now, all that was left was for Dems to do grieve. Except for the small matter of sitting down to Thanksgiving dinner with their Trump-happy relatives in just a little over 3 weeks—less at the time of this writing. Should Harris voters be expected to sit across the table from their cretinous MAGA cousins?

Not at all, explained Yale-affiliated psychiatrist Dr. Amanda Calhoun to MSNBC’s Joy Reid. “If you are going to a situation where you have family members, where you have close friends who you know have voted in ways that are against you . . . against your livelihood . . . it's completely fine to not be around those people and to tell them why.”


Calhoun’s advice, I’d venture to say, runs contrary to what most of us were taught by our mothers; namely that is courteous to set aside political differences at the holiday table for the sake of preserving family harmony. We can agree to disagree, because presidents come and go but family is family until death do you part. We spend time with family at the holidays not because they are entitled to our presence, but because it’s a tradition we value and cherish as a society.

In Israel, of course, there is no such November 28th conundrum to worry about. For one thing, most of those celebrating Thanksgiving in Israel are expat Americans. They left their families behind to make Aliyah, so there’s no one to argue with at table.

Then again, Thanksgiving is something expat Americans mostly celebrate for the sake of the food: turkey, stuffing, yams, gravy, cranberry sauce, and pie. And guess what? Sitting down to eat that meal will be pure pleasure not only because of the food and the lack of argumentative relatives, but because Donald J. Trump won—which means that this year, the only arguing around Israeli Thanksgiving tables will be over who gets the wishbone.

With our stateside cousins of course, it is a different story. We spend time with them only virtually in fits and starts. That makes it a little easier to avoid tense subjects. And if ever there was a tense subject it was this election, with most American Jews wildly at odds with their Israeli counterparts.

Our cousins care about the hostages, but not as much as they care about domestic issues, for example reproductive rights. They care about Iran, but they care about abortion more; they have been told that Donald J. Trump will take away their rights to their own bodies. Kamala Harris told them so.

Joy Reid told them so.

In Israel, we understand our Jewish cousins in America have domestic priorities. But we have trouble understanding how they feel about geopolitics. We don’t like to think that they are ignorant, but do they know they voted for a woman who helped fund October 7 and all that has happened in its wake?

Israelis are hyper-aware of these geopolitics. So much so that in the run up to the election, all of us were tense. I was tense. My neighbors were tense. We all knew that Israel’s enemies were watching and waiting to see who would win the election. My personal fear was that if Harris won, Hamas would take it as a green light to shoot all the remaining living hostages dead.

I did not dare tempt evil by voicing my fears, but now, in retrospect, I can talk about it because it didn’t happen—Harris lost. But it was rough. In the run-up to the election I could literally see those executions playing out in my mind’s eye. Over and over again.  It was hard to hold down food. Hard to breathe.

I don’t know if I was alone in experiencing these visions—but I know my feelings of dread and terror were not exclusive to me. Everyone around me felt the same way and we were all quietly speaking about it to each other. The election was the Sword of Damocles hanging over not just the hostages’ heads, but all our heads. This was something more than politics.

And it is that “something more” that makes it so difficult to be polite as we were taught, and set aside differences for the sake of family.

I know what you’re thinking. What’s the difference, Harris lost. But you see, it’s the vote that counts. It’s the vote that hurt and cut so deeply.

It’s hard to square it in our heads, how “family” could vote for Harris, someone who sends money to Iran and ties Israel’s hands. Someone who bears responsibility for the fact that the Jewish people are no longer safe anywhere in the world.

Many of us have a very hard time with this. We think of what happened on October 7, of the hostages and of the hundreds of soldiers who have been killed since, beautiful young people, older reservists with wives and children, and we can’t bring ourselves to agree to disagree and move on. It’s just too hard. We can’t look the other way and call it “only politics.”

I myself think back to certain lovely childhood memories from back when I was a toddler, and I don’t know what to do. We are family and yet this "family" prioritizes something other than me, my family here, and our people. They prioritized something other than the hundreds of Israeli soldiers who died defending our people—something other than the hundreds of thousands of Israelis who can’t go home to their homes in the north. 

How can I look the other way?

They put us all at risk.



Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

Wednesday, November 06, 2024

Guiding Ambassador Ron Dermer on the March of the Living, with Professor Steven T. Katz

Dr. Elana Yael Heideman has a list of accomplishments so long it will make your jaw drop, with every last accomplishment earned in the service of her people and the Jewish homeland. Heideman, CEO and executive director of the Israel Forever Foundation, is a Jewish rights activist, historian, leading educator, author, and dynamic public speaker. Her knowledge of Jewish history and of the Holocaust is both vast and encyclopedic. If I want to find a specific Holocaust photo and have only a vague memory of what it depicts, Elana will always know which one I mean and quickly pull it up for me from her extensive personal archives. After all, this is the woman who studied for her thesis under famed Holocaust survivor, writer, and Nobel laureate Elie Wiesel.

Since October 7, I and many others have turned to Dr. Heideman to gain clarity and understanding of just how this could have happened to us: how Hamas could have attacked us as we slept, safe in our own land, secure in the knowledge that unlike during the Holocaust, we had our own Jewish army to protect us?

Was it all a mirage?

Heideman is the right address to discuss these things: How to make sense of world indifference to the plight of the Jews, the victim-blaming, the antisemitic campus protests. Whether to avoid upsetting graphic photos and stories from October 7. These make it difficult to carry on with our family and professional lives, but do we even have a right to avoid these things? Don’t we have a responsibility to bear witness to what has happened for the sake of future generations?

And of course, now that the elections have drawn to their fiery close, Dr. Elana Yael Heideman will also be the right person to help us understand the implications of the hateful Nazi label rhetoric so blithely applied to President Trump by his failed opponent and her fellow Democrats. What can we do to stand up to this ugly phenomenon of Nazi name-calling in modern day politics?

 

Dr. Elana Heideman

As a people we are lucky to have Dr. Elana Heideman. Heideman, who made Aliyah in 2005, and today lives in Nes Harim with her 3 beautiful children, is a visionary. She saw long before October 7 that the global Jewish world needed the Israel Forever Foundation, “an empowerment and engagement organization that provides experiential learning opportunities to the global Jewish world to celebrate, strengthen and mobilize the personal connection and activism of Jewish People as the nation of Israel.”

Today, we need Heideman and her foundation more than ever. She will always have something to teach us. Hopefully, this interview will give the reader a taste of Dr. Elana Heideman’s particular brand of genius.

***

Varda Epstein: You’ve been a Jewish rights activist since the time you were young. What’s your earliest memory of fighting for Jewish rights? What are some of the Jewish causes you’ve battled?

Elana Heideman: When I was very young, I encountered not only Jew-hatred in my middle school in Louisville Kentucky, but also Messianic Jews for Jesus who were out to persuade, and Holocaust deniers determined to falsify historical fact.

I can recall various instances where my identity was challenged, and where I had to think on my feet as to how to address the twisted misinformation of the people in groups I encountered. I have found that my pride and confidence as a Jew rooted in Jewish traditional life has aided my ability to counter each obstacle, including the cadre of self-hating Jews that have emerged in the past decades.  

Dr. Elana Heideman teaches children about the Holocaust

Varda Epstein: Can you tell us a bit about your family and the milieu in which you were raised? How did your family impact your Jewish identity and the trajectory your life has taken?

Elana Heideman: Activism is a part of my blood, and my part in that tradition emerged from a very young age, having watched my parents serve as prominent leaders fighting for Jewish rights, each in their own way. In a traditional home, rich with Ahavat Yisrael, I found myself active in more than one youth movement out of a desire to be involved in the many different avenues of Jewish expression. In the B'nai B’rith Youth Organization, following the legacy of leadership set by my parents who met as youth members of BBYO, I worked my way through chapter offices up to council and the International involvement. Simultaneously I was active in National Conference of Synagogue Youth (NCSY) where I was able to explore and embrace aspects of my religious and spiritual life as a leader. From a very early age I was involved in program development, something I have continued throughout my career as an educator, consultant, and transformational guide for young activists and interns.

Elana Heideman with her parents and children.

Varda Epstein: Your specific expertise is in Holocaust studies and antisemitism. What drove you to choose these specific fields of study? What is it like to be so constantly immersed in these grim subjects? How do you stay sane? And what is the impact of all this on your children?

Elana Heideman: From a very young age I was drawn to the mystery of the Holocaust. I was somewhat fascinated by the experience that each victim and survivor had to endure. I entered that world through the children's stories of Terezin, and one of my very first books I ever read at a very young age was Elie Wiesel's Night. I was immersed; I felt the lives and the pain of each person I met through his words and those of every book I read and every survivor I met throughout my life.

My life was directed toward the discovery of how these tragedies could impact those of us living so many years in its aftermath. Sometimes I wonder if I chose the topics or if they chose me, but I know that being constantly immersed in this study is indeed grim. Yet it is also so often a source of astonishment, even hope and strengthened faith, knowing that even through all of the nightmares, moment after moment, there are those who lived, breathed, and died never forsaking their part in the destiny of what it means to be a Jew. 

Sanity is relative. Sometimes I feel I live with a part of my soul in each of these worlds, but rather than allow it to overwhelm  my senses with sadness or despair, I continue, even after all of these 36-plus years, seeking out the messages of strength and empowerment that help to balance the pain that I have inevitably inherited.

I am quite blessed by the openness of my children, that together we are able to explore many relevant topics on this dark history without their feeling that such a memory is a burden. Rather, we are able to talk openly, dissect stories and fears. Especially in light of the October 7th massacre that has awakened in our entire nation a correlation to the historical Jewish experience of suffering, we have been able to balance ourselves and never take for granted any element of the courage and resilience shown during the Holocaust or any other era in history where our people have been forced to suffer such atrocity. Indeed, my children even have found themselves strong enough to join me to visit the memorial sites, including Nova, as we passed one year since the catastrophe, where together we could feel and consider its meaning in our lives.

Elana with Atir Vinikov, survivor of Nova who has been sharing his story with Israel Forever

Varda Epstein: Famed author and historian Elie Wiesel was your thesis advisor. That’s certainly something most people cannot claim. What was it like working under Professor Wiesel, himself a Holocaust survivor?

Elana Heideman: I had the great honor of being invited by Elie Wiesel to study under him for my doctoral research. He was more than just an advisor, he was my mentor, he was my Rabbi; he was my guide through the past and towards the future. It was a very powerful experience, every single encounter leaving an indelible impression on my soul, and of course, on my mind. He shared details of his own life and his own thinking that enabled me to carry his voice further as I continue to do now, even years after his passing. As one of only a handful of doctoral students who studied under his guidance, I am honored to have filled the unique role of being the only student to focus specifically on the Jewish Human Experience during the Holocaust. It was not easy for him, and we would engage in very healthy debates on the analytical interpretations of the transformation of The Jewish Human Condition in particular, which I termed “momentary survival.” I was able to engage with my esteemed master not only as my professor, famed Holocaust Survivor, writer and eloquent speaker, but also with the young Eliezer that I had met in my childhood encounter with his life experience. And to this day I am determined to protect Elie's Echo and to help others learn from his absent voice, especially now at a time when our people desperately need the guidance that he once offered to our nation.

While people can no longer hear him in person, it is essential that we continue to share his voice. I am honored to be considered his protégée and a carrier of his legacy.

Dr. Elana Heideman with Prof. Elie Wiesel, her mentor and "rabbi"

Varda Epstein: Can you describe some of the work you’ve done at/for Yad Vashem, Israel’s Holocaust museum and on behalf of Holocaust education? From your perspective, why is this work so critical?

Elana Heideman: My work on behalf of Holocaust education continues every day, and it pulses through the activism work I do on behalf of our people and our country. I educate educators, I train teachers, and continue to work with students looking to explore the field for research or other methods of memory transmission.

I began my work at Yad Vashem as a student, going there for my endless research efforts and taking part in every program I could get involved with. I attended their summer courses and went on to become an educator for the International School of Holocaust Studies and have served as a private guide for 20 years, providing a most unique and personalized experience through the Historical Museum. I was a part of an initiative that brought together teams from Yad Vashem with the United States Holocaust Historical Museum on applications of academic research to the future of Holocaust memory, and I have been a mentor for many students who seek to make Holocaust research and education a part of their future career path. I continue to educate and train educators and do my very best to encourage creative methods of the transmission of memory in a purposeful and meaningful way. Most importantly, I believe the work that we do as historians is, as Elie Wiesel said, our tool in our fight for Jewish rights and freedom. Those of us who are capable of translating the messages of history into action for today and the future are essential as our history and our very existence as the Jewish Nation continues to be threatened.

October 7 presented an unexpected comparison with the events of the Holocaust and I have tried to help people contend with the (im)balance of these atrocities. I am involved in memory efforts in Israel for the future of the memory of the Simchat Torah massacre, and I am involved with helping survivors tell their stories onward. I am working with descendants of Holocaust survivors who suddenly feel their identities shift following this tragedy, and am helping those who are trying to find their voice in the process of memorialization and meaning. Along with that comes helping people find clarity in the relationship between events of the past and those of today, as well as the warning signs for the future. 

Nazism of today does not look or sound like the Nazism of yesterday, yet people are quick to leap to unrealistic comparisons and sleight of tongue in name calling. The true lessons of the Holocaust would be a recognition of the power game of its perpetrators, and the language used to demonize the Jew and anything and everyone non-Aryan. To use the terms Nazi, Hitler  and, in fact, the term genocide so loosely for political gain, as has been done about Trump and Netanyahu, and the battle for existence in the defensive wars of Israel, is irresponsible and inaccurate. We should do better to retain the integrity of the survivors and the experience of fascist tyranny, and to recognize the patterns of public manipulation that employ the same fear tactics as the Nazis before them. The closest comparison can only be found in the global jihadist movement for the extermination of Israel and the Jewish nation that has become the rallying cry of the antisemitic hate fests taking over the streets and social streams of the world. That is where energy should be directed - to stopping the trend enabling the violent vitriol that will lead whole societies into dark and trying times.

At Nova

Varda Epstein: Why did you make Aliyah? Do you see Aliyah as a Jewish imperative?

Elana Heideman: Aliyah for me felt inevitable since my very first visit to Israel at the age of 13. The experience transformed my life and my identity, my self-awareness and my motivations. I had postponed my desired Aliyah for the sake of my academic career, and was blessed with the opportunity to spend 12 years under the tutelage of Elie Wiesel, but right in the middle of our learning together I felt a change. Having guided many journeys to Poland within a short timeframe, it was that last arrival back to America where I understood this was no longer my home where I could feel at peace, where my soul was complete. I knew that in order to write the best work and to do the best teaching I could do for the sake of the future, I needed to be where I was my best and most complete self, and that was in the land of Israel. 

As we know, making Aliyah is not easy for anyone, but I found myself so enthralled by the ability to live the miracle and to learn the language of our people, that I built quite a beautiful and substantive life here where I now live on a moshav with my three children in the Judean mountains. I know that Aliyah is not for everyone, however I do wish more people would consider it so that we can carry on the pioneering dream of our people, those who lived in exile for too many years. I believe Aliyah could be a greater ideal for some Jews today, but of course as we've seen throughout history, it is not easy to pick up an entire life and face the countless challenges of the cultural, financial, social, and even religious shift that comes along with such a major move.

I do believe that it should be a Jewish imperative, and frankly I believe that every diaspora Jewish youth should be obligated to inherit their birthright as a virtual citizen of Israel, and to serve one year of either volunteer army service or community service, Sherut Leumi, or other opportunities.  Sadly, not enough of our diaspora family feels that it is worth the potential sacrifice, no matter how many years we repeat the phrase “next year in Jerusalem”, or “if I am not for myself who will be for me”, or singing the songs that remind us that we are all watchmen on the wall. Unfortunately we will continue to see Aliyah of despair, of escape from the rising Jew-hatred in every corner of the world.  

I pray that Jewish families today and those of the future will understand that Aliyah by choice is something that we can each make possible if we dream it. But the dream must be fostered by a sense of shared responsibility to our homeland, a shared destiny with the ancestors of thousands of years ago and every generation since. Only then can someone realistically envision taking on the more difficult life, the many bureaucratic and cultural obstacles. Building a meaningful life in Israel outweighs so much of the burden of the obstacles we face because we know that it is the chosen life to be a part of blossoming and living our land, and being a part of the collectivity of the nation of Israel as fulfilled in our biblical blessing. 



Varda Epstein: Tell us about the Israel Forever Foundation. What is the mission of this nonprofit of which you are the executive director, and how did it come to be?

Elana Heideman: Israel Forever was born as an organization focused on celebrating Israel's centrality in Jewish identity and her contributions to humanity and civilization. Expanded to become a home for engagement, inspiration, and empowerment, Israel Forever offers programming, resources, and consulting for our global community of members, who we recognize as Virtual Citizens of Israel. 

I developed Israel Forever to meet the continuous need of Jews from all backgrounds and places in the world to feel connected to our source as Israel and the many dimensions of what that means. This vision extends to those already involved and also for the unaffiliated and non-religious. It includes creating opportunities for informal learning to reach those who lack a community or educational connection.

We cater to the continuously growing needs of the Jewish world, for those who are unaffiliated, isolated, seeking to deepen their personal connection, to mobilize their families and friends in creative ways that help them feel like they're making a tangible difference. We serve as a partner and often a guide, creating opportunities for learning, activism, and to bring together those in the diaspora with grassroots efforts in Israel, helping to not only raise awareness but to increase compassion and connection no matter how far apart the members of our global Jewish family might be. 

We have been active for 14 years in designing content that meets the needs of educators, parents, community leaders, organizations and individuals. Since the war, we have been sponsoring Healing Hearts mosaics therapeutic activities to displaced communities, distributing messages and packages of support to bereaved, traumatized and displaced families. We have supported soldiers and soldier’s families, especially miluimnikim reservists, and we have been sharing the stories of Israel and helping to inspire those around the world to be IsraelStrong in every way possible. 

Israel Forever was built on the understanding that not all Jews would come to Israel to foster the sense of belonging. Instead, we have brought pride in Zion and Israeli identity to those around the world. Now, as our people face a war on multiple fronts and platforms, Israel Forever continues our vital role in serving as a bridge and a source of empowerment.



Varda Epstein: Can you tell us about your work on behalf of Zionist organizations, such as B’nai Brith and the World Zionist Council?

Elana Heideman: When I was growing up, Zionist was not a bad word. And it was with immense, unfettered pride that I served as a B’nai B’rith delegate of the World Zionist Council from a very young age. I was exposed to the activism and voices of elders and leaders from all over the world, and I was able to learn from their expertise.  Eyewitness to debates both civil and non, I gained greater insight and appreciation by listening deeply to the various perspectives that I encountered. I recognized and appreciated the different styles of communication and activism of Israelis, empowered by their confidence in our nation state. I learned how to navigate the intricacies of international collaborations and networking, and to find a balance between ideas and passion, and actualization and implementation. 

As the chairperson for the Young Leadership Action Network, I was able to not only meet fellow young activists but also share my ideas for potential improvements in making possible the change we all were hoping to see. Then again, as a delegate for the Global Conference for Combating Antisemitism, since its inception in 2004, I do feel as if we continue to fight the same battle that many of us were shouting about for all of these years since. The new waves of Jew-hatred we see on the streets right now were already in their inception phase, incubated by years of indifference and accusations of paranoia for anyone who was, like myself, able to see the writing on the wall and trying to be involved in every way possible to find solutions to the lack of preparation or response. 

I continue to sit in the conferences, serve as a delegate, and see how I can make an impact while wading through the organizational bureaucracies that we all know are obstacles to our ability to make change. Israel Forever, as a grassroots independent unaffiliated apolitical Jewish Rights Movement, allows us to succeed in making Israel and Jewish identity empowerment a personal goal. 

"Silly me."

Varda Epstein: What is Declaration Day, and what drove you to this initiative?

Elana Heideman: In simple terms, Declaration Day commemorates the day on which Ben Gurion declared Israel's independence as a nation state following the end of the British mandate over Palestine on May 14th, 1948. The Declaration Day initiative aims to establish this day of recognition on international calendars. While Yom HaAtzmaut is our day of celebrating our rebirth as a sovereign nation in our ancestral homeland, the international world must remain continuously aware of the facts that surround this reestablished sovereignty.

Every year the lies get worse. The Nakba lie has grown in popularity and has circumvented nearly all elements of historical truth surrounding the formal establishment and recognition of the modern Jewish state of Israel. But rather than create a reactionary campaign, we aim for Declaration Day to be a proactive affirmation of the ancestral rights that were affirmed on this historic date. With increased programming for recognition of the path to independence as a just cause for Jewish national freedom, reaffirmed again and again in international law, we can prevent the future deterioration of the facts in the minds of common people. We can educate them as to the fundamental values on which not only was Israel created, but values Israel continues to uphold in both our pursuit of peace and in our methods of war, as we are continuously forced to demonstrate.

No international body gave Israel the right to exist. Not the Balfour on November 2nd, 1917; not the League of Nations on June 24th, 1922; not the United Nations vote for the partition on November 29th, 1947. But by virtue of these recognitions of Jewish rights to the biblical and indigenous homeland of the Jewish people, Jewish life has continued to grow and blossom in a desolate land, fulfilling our ancestral destiny and the blessing bestowed upon us by God. Declaration Day allows people to stand proud for these same values and ideals. 

With a group of ambassadors at Israel Forever Foundation Declaration Day event

Varda Epstein: What is the most frustrating aspect of antisemitism and the fight against Jew-hatred?

Elana Heideman: On one hand the most frustrating aspect is how easily the masses are persuaded by the lies about Jews. On the other hand, the most frustrating aspect is how careless and callous people have become when it relates to expressions of Jew-hatred. Elie Wiesel taught that indifference is amongst the most dangerous elements of a society. And yet, people are inevitably susceptible to compassion fatigue and, in the competition for empathy, the Jews simply do not factor in. We seem as nothing but a burden; a thorn in the side of societies who just want to be able to forget that the Jews exist. To many, we represent something beyond “foreignness;” rather an entity whose existence and resistance they cannot understand, and in too many cases cannot accept as legitimate, no matter human. So I believe that our fight against Jew-hatred begins with respect for the Jew and what the Jew stands for, and it is immensely frustrating to know that we cannot achieve this respect while our people continue to have such internal divisions and public conflicts. They weaken us, they demonstrate that we are, within our own community,   indifferent to the impact of this internal division on how the external world accepts us or understands us. For years, and especially in the past year, we hear how Israel hasn't done enough to explain ourselves. But in fact the fight against antisemitism should not rest on the shoulders of Israel alone, but on those of the diaspora organizations who, sadly, have spent these last decades treating the rise of antisemitism as if it was insignificant. Now we see how such indifference to our own reality has fostered some of the inadequate response to what we are currently seeing happening everywhere around us.

Varda Epstein: Talk to us about October 7. What was your original reaction when news of the atrocities began to filter out? How have your feelings and purpose evolved over the one year since that black day?

Elana Heideman: The first siren in my community was within the first hour of the onslaught, which began at 6:29 a.m. I immediately grabbed my phone in spite of Shabbat. The videos were the first thing I saw. I felt like I had been transported in time. Like everyone else here, it was impossible for me - for anyone at that time - to understand the extent of what was happening, such as how many terrorists had infiltrated what we believed to be our safe borders, the depravity of their acts or the extent of the psychological tortures inflicted on children, elderly, and women. Where were the soldiers to protect them, was, of course, one of everyone’s first questions as I was already seeing some of the conversations that were happening in these communities as they were under attack, simply by virtue of random shared connections in my social feeds. It was everywhere, and I saw before they were taken down some of the most graphic images of the fields of Nova, the bodies of raped women, beheaded corpses, and burned babies. I found myself seeking story after story from that day and onward, knowing that my role as an atrocity memory expert might somehow be an asset in trying to comprehend and cope with the aftermath of this slaughter. I still continue to inherit these stories, and I do everything in my power to pass them along. Much as I had done with the stories of painful suffering and abuse during the Holocaust, I knew that this was a part of the blessing/curse I had inherited. I had to be able to give voice to the voiceless; I had to be able to keep people informed while alleviating their personal fears and anxieties. For each month of the one year following the slaughter, I held a virtual program on the 7th that allowed people to learn, listen, and to feel some small glimmer of solace in knowing that they were not alone and that they could have a safe and private space to feel somehow together, even with people who are far away. Another program we developed to foster this connection was our Healing Hearts mosaics project, a therapeutic craft that we provided to displaced families, and that we continue to provide for bereaved and traumatized families, individuals and communities, through the generosity of donors from around the world. At a time when we all feel helpless and yet wishing we could do more, I continue with every chance I get to create opportunities for interaction, healing, and the continued learning about what October 7th means to each one of us, especially as the months continue to pass.

I will say that my feelings have only grown more intense, and my purpose even more empowered. And my intensity grows despite the fact that everybody since October 7th is now an “expert” on anti-Semitism and the holocaust. While it is indeed difficult to wade through the new voices of influencers, whose popularity are dominating the conversations, I know that my role is perhaps even more relevant as a link between generations of knowledge and insight that I have learned and inherited. 

 


Varda Epstein: How has the focus of your work changed since October 7? What are you doing to spread awareness and fight back against misperceptions and anti-Israel sentiment?

Elana Heideman: The focus of my work has changed only in the continuous need to keep our war for Jewish rights and freedom at the forefront of people's consideration and consciousness. Alongside the necessary awareness of our hostages in captivity we must look at ways we could be fighting our fight better, such as emphasizing the full transparency of the IDF in their unprecedented care to reduce civilian casualties, and to call out the propagandists and their manipulated numbers and demonization. The focus of my work just has even more purpose now than ever because, in truth, many Jews are simply feeling lost. We must join our soldiers fighting this just war for freedom against this tyranny of terror that is taking over the world and so I will continue to seek opportunities, partnerships, and find ways to help the common person, the every Jew, so that they might feel more confident as they wade through the sea of confusion and encroaching despair. I have increased our visual presentations of information and empowerment messages, interviews with people who are involved in a grassroots level of activism, philanthropy, and community strength. We continue to reach people directly with ideas on how to channel their energy into positive ways during this most trying time. I have expanded the lessons on historical relativism, recognizing that we are indeed living through a historic time.

 

Elana and her beautiful family

Varda Epstein: What is your advice to those who want to make a difference on behalf of Israel and the Jewish people, but don’t know where to begin?

Elana Heideman: This is precisely what I have been doing for years - helping people find their spark, polish their voice, and find ways to be involved with activism that meet their personal abilities, interests and availability. In our busy lives, we have to make the time - we have to commit ourselves to something in particular that helps us feel we are making a tangible difference. For some that might be advocacy, for others it could be letter-writing and call campaigns to administrations and organizations. Whether for the release of our hostages or the rights of Israel or of Jews in classrooms and communities, these individual voices are essential to keeping up momentum. Of course, finding a local group or leader works for some; but for others, they are looking for ways to fit activism into our already overstimulated and over-programmed reality. 

Anyone can take a first step - don’t be shy, and definitely reach out for help. I do private consulting for people looking for direction, and help develop skills through a hands-on internship program that has propelled many into activism or even career pursuits. Helping stay motivated is often a challenge, and feeling helpless or lonely can be obstacles to having a sense of accomplishment - especially in social media activism, which is very difficult to navigate because of the exposure to the toxicity of hate. So I believe starting small and making meaningful connections is a great first step to finding your personal niche of how you can use your time and energy.

Israel needs every voice, and we all have a potential to do more to join the efforts to go beyond just Jewish pride to be Zion-proud - deeply invested in the success of our ancestral national project. You can find connections in the most random of spaces and build creative expression in the most diverse of platforms that can all serve our collective purpose of keeping alive the legacy of the nation of Israel. 

Our unity is at the helm of our fight to overcome the hatred and danger we face today, and that unity begins with sharing what we know about the issues and what we have seen work over the years. Don’t underestimate the meaningfulness, the power and importance, of your single voice. Consider the many skills and relationships you have picked up over your life, and how they can help you to grow and strengthen your own Jewish identity and that of other Jews in your life. Be the ambassador for the Jewish fight for freedom and sovereignty with Israel Forever, or come explore with me your next path - the opportunities are yours if you want them. 

 


Varda Epstein: What’s next for Elana Heideman?

Elana Heideman: My vision for myself in 5 years is to continue to be at the helm of an organization that I believe plays a crucial part in the continuity of connection for Am Yisrael. I have channeled my passion for learning and activism into meaningful programming and content, creating engagement and empowerment opportunities and inspiration for a wide range of audiences around the world. I continue the work of Elie Wiesel in utilizing the lessons of the Jewish lived experience into our current realities, facing a new war against the Jews.  I hope the future allows me to carry Israel Forever into new levels of global awareness and programming opportunities, to continue building upon the thousands of hours taught, hundreds of articles and resources written and published on israelforever.org, to create partnerships allowing us to reach, connect and collaborate with local communities for the sake of our collective future. And above all, I hope I will still be inspiring fellow Jews in discovering their connection and destiny as a part of the nation of Israel, knowing that Israel Forever can play a historic role in protecting the integrity of one of the great civilizations of the world. 



Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism  today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424. 

Read all about it here!

 

 

Wednesday, October 09, 2024



Disclaimer: the views expressed here are solely those of the author, weekly Judean Rose columnist Varda Meyers Epstein.

Joe Biden could not have chosen to end his statement commemorating the first anniversary of October 7 in a more inappropriate manner. “I believe that history will also remember October 7th as a dark day for the Palestinian people because of the conflict that Hamas unleashed that day.”

A dark day for the Palestinian people? Really Joe? Really??

Of all the things to say on a day marking pogroms against the Jewish people so depraved and vicious it is an obscenity to describe them. October 7th didn’t happen to just any people and it certainly didn’t happen to the “Palestinian” people. The events that took place on October 7th happened to the Jews.* It was arguably the single darkest day in Jewish history, the darkest day the Jewish people have ever known.

But it seems Jewish tragedy is fair game for a crooked hack like Joe Biden to exploit for his own gain and/or nefarious pleasure. Because one thing cannot be in doubt. If we know the facts, Joe Biden knows them too.

And the facts are this: On that “dark day,” regular “Palestinian people” stormed the fence and came flooding into Israel just like the “real” terrorists, killing, raping, maiming, and burning Jews alive.

 

The Free Beacon’s Andrew Tobin wrote of this massive civilian assist to the terrorists on October 24, 17 days after that “dark day for the Palestinian people” occurred (emphasis added):

As Hamas terrorists carried out a highly choreographed massacre in Israel on Oct. 7, they received a source of support that amplified the horror that took place that day. A mob of ordinary Palestinians spontaneously joined in what became the deadliest pogrom against Jews since the Holocaust, according to videos, eyewitness accounts, and the Israel Defense Forces.

Whereas the Hamas terrorists wore uniforms and carried military-grade weapons, the Gazans who followed them into the Jewish state were dressed as civilians and mostly unarmed, two officials from Israel's devastated Gaza border region said. Young men with knives, overweight dads, and at least one elderly man on crutches were among those who exploited Hamas's rampage to create a second wave of carnage that rivaled the barbarism of the professional terrorists.

The IDF declined to provide details about non-Hamas Gazans’s involvement in the Oct. 7 attack. But IDF spokesman Jonathan Conricus confirmed to the Washington Free Beacon that large numbers of Gazans who were not members of any terrorist group entered Israel and participated in the atrocities.

"They did what you say they did," Conricus said.

Gadi Yarkoni, mayor of the Eshkol Regional Council, which serves most of the Gaza border communities, told Tobin that there was no difference between the Gaza civilians who raped, burned, and murdered Jews and their Hamas “terrorist” counterparts (emphasis added):

"The second wave of Arabs who came into the country were just as cruel as the terrorists of the first wave. We saw that it was not only Hamas who came to slaughter us. It was all the residents of Gaza, including people who worked in our kibbutzim.

"I saw a scene where a Gazan civilian chopped off a man's head. It took him several attempts to detach the head from the body," said Yarkoni.

There is ample footage of these “ordinary” Gazans looting, killing, and assisting the “terrorists” in kidnapping Israeli civilians including women and children.

These “not terrorist” Gazans, including their “not terrorist” children, cheered, jeered, and praised Allah as Jews were brutalized and defiled in ways not seen before. They, the “not terrorists,” burned Jewish homes. “Not terrorists” kicked the dead bodies of the murdered Jews, and “not terrorists” spat on Jewish hostages as they were driven through the streets of Gaza.

If you can stomach it, take a look. (This is actually milder than much of what is out there.)


Tobin also spoke with an eye witness to the bestial acts of “Palestinian people” that day. (emphasis added):

Raz Cohen, a 24-year-old former Israeli commando, saw both Hamas terrorists and ordinary Gazans kill and rape revelers at the Supernova music festival in Re'im, where at least 260 people were slaughtered. After escaping the Hamas terrorists, Cohen hid in a bush with a group of friends for almost seven hours. He watched as a gang of Gazan civilians—men wearing Adidas and armed only with knives and axes—raped and murdered a young Jewish woman.

"While they were raping and killing, they always laughed. I can't forget how they laughed," Cohen told the Free Beacon.

Several members of Cohen's group later ran from the bush and were caught by the same gang of Gazans. He said he heard his friends' screams as they were tortured and stabbed to death.

"You know when you hear the screams of someone who is dying," said Cohen, who was eventually rescued by Israeli soldiers.

We’ve looked at the first part of Joe Biden’s appalling reference to October 7 as a tragedy shared by Jews and “Palestinians.” Now let us examine the rest. Here is the “dark day” comment again, this time with the emphasis on the second part of the sentence:

“I believe that history will also remember October 7th as a dark day for the Palestinian people because of the conflict that Hamas unleashed that day.”

Joe calls the natural response to what happened that day as a “conflict,” as if there were parity between Israeli Jews and Hamas terrorists, Israeli Jews and Gazans. But the IDF is not targeting the “Palestinian” people. The IDF is not doing to the “Palestinian” people what the “Palestinians” did to the Jews on October 7th. Jews and “Palestinians” are not two kids in the sandbox who won’t stop fighting, and who share equal blame for the death and destruction. The Jews are not the aggressors, here.

Joes tries to distract from these facts, by using the word “unleashed.” Translated, Biden blames Israel for making Gaza pay for what Hamas started. It was Hamas that unleashed the violence.

But that’s not true, is it? The horrors unleashed on October 7 were unleashed on Jews by Hamas terrorists and ordinary Gazans alike. To compare the suffering of Jewish Israelis to the subsequent suffering of Gazans is therefore nauseating. The Gazan people support Hamas. They elected Hamas. They raped Jews and burned babies with and alongside Hamas on October 7. They are culpable.

Anyone who wanted to could and did take part in the barbaric cruelty of the “dark day” that was October 7 and that is exactly what the “Palestinian” people did, relishing every dark evil moment.

This is how Biden gives license to a Jew-hating world to hold the Jews responsible for Gazan suffering; to believe that it is somehow unfair for the Gazan people to be forced to bear the onus for the October 7 atrocities.

This is neither a fair nor true characterization of events as Biden well knows. No matter. His comments are all now nicely recorded for posterity.

On the one-year anniversary of October 7, and in the waning days of his demented presidency, Joe Biden still has enough cussed meanness in him to call October 7th, a “dark day” for the “Palestinian people,” though the ordinary citizens of Gaza stood shoulder to shoulder with the terrorists and attacked the Jews with gusto.

Which leaves us with the question: Who is a terrorist if everyone is a terrorist?

From a moral standpoint, the answer is obvious. It makes no difference if the attackers are Hamas operatives or just plain old, regular “Palestinians.” Terror is terror. And the “Palestinian” people are now reaping the natural consequences of what they sowed on that very dark day for the Jewish people.


*As we know, there are a significant number of migrant workers who were also savaged and or kidnapped on October 7th. Perhaps in the frenzy, the October 7th rapists and killers got to a point where they didn’t care who they brutalized. Or perhaps these workers were considered tainted by association with Jews. None of this changes the fact that this day belongs squarely within the confines of Jewish history, alone.


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