His mother brought back some of her memories with her little Ali, which she will never forget; She says, "About two years ago, Ali used to come home at night, with his clothes dusty and his eyes red, and he was suffering from severe pain, which was caused by the explosive materials he was using.""Ali was one of the resistance fighters who made explosive devices in the Jenin camp from primitive materials, but their impact was great and effective by damaging many Israeli military vehicles," according to his mother, who expressed her pride in what her son did and what his friends say about his actions that are beyond his age.
Wednesday, July 12, 2023
- Wednesday, July 12, 2023
- Elder of Ziyon
- 2023 terror, Ali Hani Al-Ghoul, Amnesty, celebrating terror, child soldier, Defense for Children-Palestine, HRW, human shields, IED, Islamic Jihad war crimes, Jenin, NGO lies, NGO silence, UNHCR, UNICEF, weapons
Tuesday, July 11, 2023
- Tuesday, July 11, 2023
- Elder of Ziyon
- NGO lies, Palestinian refugees, statistics, UNHCR, unrwa, unrwa reports
Monday, June 26, 2023
- Monday, June 26, 2023
- Elder of Ziyon
- Hypocrisy, international law, media silence, NGO lies, PalArab lies, Palestinian refugees, refugees, Right of return, UN Human Rights Council, UNHCR, unrwa
Right of return of Palestinian refugees must be prioritised over political considerations: UN experts
2022 marked the largest ever increase in the number of forcibly displaced persons worldwide, with over 108 million people across the globe uprooted from their homes, more than half are women and girls....This reality is all too familiar for the Palestinian people, 75 years since the Nakba - the event that shattered Palestinian lives and severed their ancestral connection to their land during the establishment of the State of Israel. Since then, they have endured forced displacement, dispossession, and disenfranchisement, with their rights to self-determination, restitution, and compensation repeatedly denied. For 75 years, their cry for justice, embodied in the demand for the right to return, has resounded with unwavering determination.For Palestinians, forced displacement has become part of their life for generations, tracing back to 1947-1949 when over 750,000 Palestinians were forced to flee massacres and mass expulsions and forcible transfers during the birth of the State of Israel. The majority, along with their descendants, are still in neighbouring Jordan, Lebanon and Syria, while 40 per cent of them remain under occupation in the Gaza Strip and the West Bank, including East Jerusalem, since 1967. Progressively, Palestinian exile has scattered them across various nations globally.
Since 1948, both the General Assembly and the Security Council have consistently called upon Israel to facilitate the return of Palestinian refugees and provide reparations. Despite these repeated appeals, Palestinian refugees have been systematically denied of their right to return and forced to live in exile under precarious and vulnerable conditions outside the borders of Palestine.
In looking at who is a Palestinian refugee, there is no definitive response. The definition and the number of Palestinian refugees can differ according to the approach (administrative, juridical, political) used to define Palestinian refugees and also according to the social context of interaction between Palestinians (registered refugees or not) and others and the actors defining them. UNRWA, particularly at the beginning of its mandate, lacked a fixed definition; this changed mainly due to a need to delimit the number of relief recipients. When the Agency began its activities, it inherited a legacy of inflated registration: the United Nations Economic Survey Mission recorded approximately 720,000 people, while the number of recipients on the ration rolls of the United Nations Relief for Palestine Refugees (UNRPR) surpassed 950,000. It is the 1952 definition that has become the accepted one and has remained virtually unchanged: “a Palestine refugee shall mean any person whose normal place of residence was Palestine during the period June 1, 1946 to May 15, 1948, and who lost both home and means of livelihood as a result of the 1948 conflict”.Some remarks should be noted.... [T]he descendants of original registered refugees inherited UNRWA’s administrative title independently of the fact that they may have obtained a nationality and/or left the Agency’s fields of operation.It is important to emphasize that the UNRWA definition of a Palestine refugee is an administrative one and does not translate directly into recognition by international law. Furthermore, a tacit understanding seems to prevail: UNRWA’s continued existence (and the associated Palestine refugee status) is directly linked to the realization of a permanent resolution to the Palestine refugee issue.
2. The UNRWA definition of "refugee" is administrative, not legal, and has nothing to do with the legal definition of refugee under international law and the Refugee Convention.
Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism today at Amazon! Or order from your favorite bookseller, using ISBN 9798985708424. Read all about it here! |
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Wednesday, June 14, 2023
- Wednesday, June 14, 2023
- Elder of Ziyon
- corruption, Palestinian refugees, UNHCR, unrwa, unrwa reports, z can't make this stuff up
UNRWA definition of “other eligible population” includes: (i) “Non-Refugee Wives” – women who are (or were) married to registered Palestine refugees, and as such are eligible to register to receive UNRWA services; (ii) “Non-Refugee Husbands” and “Non-Refugee Descendants” (including legally adopted children) – husbands and descendants of women who are Registered Refugees and are (or were) married to a non-refugee. They are also eligible to register to receive UNRWA services. Once they are registered with UNRWA, persons in this category are referred to as Married to Non-Refugee (MNR) Family Members.
UNRWA’s Commissioner-General (then Director) stated in his annual report to the General Assembly in 1961: "The Agency’s definition of a refugee eligible for assistance is narrowly drawn and stipulates the loss of both home and means of livelihood as a result of the 1948 hostilities. Substantial numbers of Palestine Arabs do not qualify for Agency relief on the technical grounds that they did not lose both home and means of livelihood, i.e. they may have lost their source of income and may be wholly destitute, but did not lose their home. This category has become known as 'economic refugees' and includes frontier villagers in Jordan, some destitute inhabitants of Jerusalem and the Gaza Strip, and certain Bedouin expelled after 1948. The General Assembly has more than once confirmed that, despite the undoubted need of these unfortunate people, the Agency’s mandate does not extend to them.
Friday, April 21, 2023
- Friday, April 21, 2023
- Elder of Ziyon
- "pro-Palestinian", Arab antisemitism, Arab apartheid, Eid al-Fitr, Hassan Al-Khaled, HRW, Hypocrisy, Iraq, NGO silence, Palestinian refugees, poverty, Safa, UNHCR
The PLO and the Arab League have rejected in principle and actively discouraged in practice local integration or third-country resettlement of Palestinian refugees. Their view is that local integration or resettlement would negate the right to return of the resettled refugees. The Arab countries hosting large Palestinian refugee populations point to Israel's legal obligation to permit the refugees' return to justify their refusal to integrate the Palestinian refugees and afford them rights equal to their own citizens.Jordan and Syria have (with some exceptions) refused entry to Palestinians who attempt to flee Iraq, in violation of the international legal prohibition against refoulement. When these two countries made temporary exceptions to their policies of refusal, they conditioned admission of Palestinian refugees on their confinement to camps, for example al-Ruwaishid camp in Jordan in 2003, and al-Hol camp in Syria in 2006. Because of the widely observed policy against resettlement of Palestinian refugees, these camp residents have already waited longer than other refugees fleeing Iraq, such as the Iranian Kurds, for access to third-country resettlement.
Friday, August 26, 2022
- Friday, August 26, 2022
- Elder of Ziyon
- Abenaki, analysis, Ben & Jerry's, Daled Amos, Fred Wiseman, indigenous, Jeff Benay, Khazar, Khazar libel, self-identity, UNHCR, Vermont
By Daled Amos
Ben & Jerry's was in the news again this week, as a federal judge rejected their attempt to prevent their parent company, Unilever, from allowing their ice cream from being sold in Judea and Samaria -- or as Ben & Jerry's prefers to call it: "Occupied Palestinian Territory."
Just a little over a year ago, they formally joined the BDS movement when the company announced they would no longer sell their ice cream in the West Bank.
Just last month, Ben & Jerry's found themselves accused of being hypocrites for claiming it was inconsistent with their values for their ice cream to be sold "on occupied land" while they themselves based their headquarters on tribal Indian land -- according to a letter signed by over a thousand Israeli students and academics affiliated with Students for Justice in America, with the support of Shurat HaDin.
The New York Post covered the story: Israeli students accuse Ben & Jerry's of occupying tribal land:
Israeli students claim that ice cream maker Ben & Jerry’s is “illegally” occupying land in Vermont that once belonged to a Abenaki native American tribe and should practice what it preaches and immediately evacuate the properties.
...“We have concluded that your company’s occupation of the Abenaki lands is illegal and we believe it is wholly inconsistent with the stated values that Ben & Jerry’s purports to maintain. Ironically, in July of the last year you announced that you would discontinue the sale of your products in Israel because you object to the Jewish State allegedly occupying Palestinian territories,” the letter to B&J’s chairperson, Anuradha Mittal said.
This double standard had already been noticed just a few days after Ben & Jerry's original announcement last year, by lawyer Stephen Flatow:
Ever hear of the Abenaki Tribe?
Neither did I, until the Ben & Jerry’s ice cream company this week started accusing Jews of illegally occupying other people’s territory, and I got curious about whose territory Ben & Jerry’s is occupying.
After all, if you’re going to go around calling other people “occupiers,” well, you better not be an “occupier” yourself, right? I mean, wouldn’t that be just the height of hypocrisy?
Ben Cohen and Jerry Greenfield launched their business empire in 1978 by setting up an ice cream parlor in Burlington, Vermont. Today, the headquarters of their multi-billion-dollar enterprise is located in South Burlington.
It’s a safe bet that neither Ben nor Jerry ever asked permission from the territory’s original inhabitants. Like most white, imperialist, colonialist settlers, they just moved in and did what they wanted, the natives be damned.
The natives, in this case, were the Abenakis, a proud, peaceful group of indigenous tribes who had been living in that part of the country since forever... [emphasis added]
Yet not everyone had ignored the issue of the Abenaki's rightful place on the land. Legal Insurrection notes that just 3 miles from the Ben & Jerry's headquarters in Burlington, Vermont, the University of Vermont features a land acknowledgment on their site that -- unlike Ben & Jerry's -- formally recognizes the history of the Abenaki and their historical connection to the land:
The UVM HESA Program acknowledges that the University of Vermont rests upon the traditional territory of the original inhabitants of this land – the Abenaki people – and the State of Vermont now occupies the lands of the Mahican and Pennacook tribes. We acknowledge that Indigenous Peoples were forced to leave Vermont during the 1600’s, and eastern tribes were displaced by colonial expansion.
The university goes on to note records indicating that in addition to efforts to force them off their land, during the early 20th century, the Abenaki were also subjected to forced pregnancy terminations and more than 3,400 of them were sterilized. They faced attempts to physically reduce their numbers, the kind of physical threats that Jews too have faced in their history.
As Jeff Benay testified in 2010, during testimony for recognition of the Abenaki by the state of Vermont:
As noted by the National Trust for Historic Preservation, “The Vermont Eugenics Survey of 1925 and the sterilization law of 1931, which were intended to anglicize the state’s population, identified the Abenaki as undesirable – along with Catholics, such as French Canadians, Irish, and Italians; Jews, the poor; the mentally ill; and criminals.”
Interestingly, Benay notes that while the tribe was recognized by the state governor in 1976, it was rescinded the following year by the next governor.
The reason?
The new governor said that he could not give recognition to a “sovereign nation within a sovereign state” -- a problem that Jews are very familiar with over the centuries, having been told that they could not be fully accepted because they constituted "a people within a people."
Another parallel between the Abenaki and Jews is the attempt to rob each of their history. One of the hurdles placed in the way of the Abenaki was meeting the Federal definition of "tribe" before they could be recognized as indigenous. According to the Federal government, they had to prove that they were an autonomous and existing entity since colonial times -- a test that the Abenaki could not pass to the government's satisfaction.
As Abenaki activist Fred Wiseman put it:
They said the Abenakis were genetic, political, and cultural fakes.
How often have we seen antisemitic attacks accusing Jews of something similar -- of being descended from Khazars or of having no historical and cultural connection to the land Israel?
Apparently, during the American Revolution, the Abenaki retreated north into Quebec, to the extent that 2 centuries later they “were indistinguishable from the general population in Vermont.” In other words, their skin color was white. Not only could they not be visibly identifiable as Indians, they also hid their Indian identity from the Census Bureau.
It’s happened before. In 15th Century Spain, Jews converted to avoid getting burned at the stake, lived outwardly Christian lives, but secretly observed Jewish rituals at home.
Wiseman sums up the situation that the Abenaki face:
Whatever happens, the Abenaki will once again be defined by others. Indians don’t have the right to self-identify. We have to be recognized by white people.
This again is a situation that Jews are very familiar with, where others get to define what can be considered antisemitism, antisemites lecture us about what Zionism is and international agencies assume the authority to give our cultural heritage away to others.
Ultimately, what ties the Abenaki and Jews together is that they are both indigenous peoples, born in their respective lands with historical and cultural ties to it.
And both have struggled to return to their land and have their connection to it recognized.
In this, the Jews have been extraordinarily successful after thousands of years. And that is a problem for some.
According to the UNHCR Resettlement Handbook:
Indigenous groups are descendants of the peoples who inhabited land or territory prior to colonization or the establishment of state borders. They often have strong attachment to their ancestral lands and natural resources, an attribute that can distinguish them from other minority groups. They may also have distinct social, economic and political systems, languages, cultures and beliefs. Their right to self-determination has frequently been impeded by subsequent migration of other ethnic groups into the territory where they reside.
Indigeneity is defined, in part, in the context of colonization. That may be helpful to the Abenaki, but in the case of the re-establishment of Israel, enemies of the Jewish State accuse Jews of being the colonists. Yet the distinct social, political, language, culture and belief systems of the Palestinian Arabs originate in Arabia -- and are not indigenous to Judea.
But because the definition of indigeneity is made in the context of being a victim of colonialism, the history of the Arab invasion and conquest of the land is forgotten and they are held up as the native population in the face of the return of Jews to their home.
The world is just not ready for indigenous populations that successfully re-establish their home.
Ben & Jerry's can glibly explain to an interviewer the rightness of their refusing to sell their ice cream in Judea and Samaria, but when challenged as to why they sell their ice cream to areas in the US where there are problems with human rights issues -- the 2 men are totally dumbfounded:
Friday, August 12, 2022
- Friday, August 12, 2022
- Elder of Ziyon
- Al Mezan Center for Human Rights, blood libel, civilian casualties, DCI-P, double standards, failed rockets, gaza, human shields, Islamic Jihad, pchr, PIJ, The Laws of Armed Conflict, UNHCR
The Fallujah cemetery in Jabalya, where 5 children were killed by an Islamic Jihad rocket. Note the spray pattern of tiny holes from the shrapnel that PIJ uses to maximize death and damage. |
According to the Palestinian Ministry of Health, 47 Palestinians were killed during the offensive, including 16 children and four women, and 360 others were injured, including 151 children and 58 women. Eighteen residential units were destroyed, while dozens of others were partially damaged.Al Mezan’s fieldwork team works to document and investigate every single act of hostilities that occurred in the Gaza Strip and has so far verified the killing of 27 Palestinians and the complete destruction of 12 homes by Israeli forces. Al Mezan continues to conduct its own independent field investigations and collect information on all incidents of killing and damaging or destruction of houses, property, and other civilian objects in Gaza.
UN Human Rights Chief Michelle Bachelet today expressed alarm at the high number of Palestinians, including children, killed and injured in the occupied Palestinian territory this year, including in intense hostilities between Israel and Palestinian armed groups in Gaza last weekend.The civilian cost of the latest escalation in Gaza from 5-7 August was heavy. The UN Human Rights Office has verified that among the 48 Palestinians killed, there were at least 22 civilians, including 17 children and four women. The status of 22 fatalities remains undetermined....In violation of international humanitarian law, Palestinian armed groups also launched hundreds of rockets and mortars in indiscriminate attacks, causing civilian casualties and damage to civilian objects in Israel as well as in Gaza.