Elder Of Ziyon - Israel News: USA

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Thursday, December 22, 2022

12/22 Links Pt1: Melanie Phillips: The European Union’s subversion of Israel; Returning the Palestinians to Center Stage Undermines Stability in the Middle East

From Ian:

JCPA: The EU's Secret Palestinian Building Plan for Area C

Its actions in unilaterally advancing a Palestinian state in Area C, territories assigned to Israel both administratively and regarding security responsibilities by both the PLO and Israel in a mutually signed agreement of September 28, 1995, represent a violation of international law and call into question the EU’s ability to continue serve in any capacity as diplomatic interlocutor.

The EU’s unpublished policy plan also violates Israel’s legal rights as affirmed by the EU at Oslo and reveals a pro-PLO bias that renders the EU as de facto supporters of the official PA policy of allocating payments to Palestinian terrorists who were killed, captured, or imprisoned as a result of their jihadi terror activity. Israel and the international community bear a responsibility to reveal the EU’s gross violations of its diplomatic responsibilities and those of Josep Borrell, High Representative of the European Union for Foreign Affairs and Security Policy, as well as European Commission President Ursula Gertrud von der Leyen.

This latest revelation is only the most recent example of EU malfeasance as an entrusted diplomatic interlocutor. Ambassador Alan Baker, former legal advisor to Israel’s Foreign Ministry, pointed out in a July 2022 policy brief for the Jerusalem Center for Public Affairs, that EU member states restored funding to six Palestinian civil society organizations designated by Israel as terror-supporting organizations, rejecting evidence submitted by Israel that these organizations are linked to the Popular Front for the Liberation of Palestine, an EU-, U.S.-, and Israel-designated terror group.

As Baker notes, contrary to its special status as witness, sponsor, and facilitator of the Oslo Accords, the EU and specifically Norway have consistently conducted a one-sided, partisan policy aimed at prejudging the issues that are still to be negotiated between the parties, such as the issue of Jerusalem and the permanent status of the territories.

Baker added that, “Facilitating international funding to support and encourage Palestinian terror, including providing funds for salaries and benefits of terrorists serving prison sentences, is the antithesis of any genuine international action to promote human rights, peace, and stability in the Middle East.”

Melanie Phillips: The European Union’s subversion of Israel

Now this is out in the open. The E.U. can no longer pretend it is merely contributing to Palestinian “civil society.” Yet even now, there is no mention of any of this by the Western mainstream media. In Britain, the BBC has instead been busy fomenting yet more anti-Israel feeling by telling its audience that Netanyahu has finalized “the most extreme right-wing government in Israel’s history.”

Similar denunciations by Israel’s outgoing leftist prime minister, Yair Lapid, have been fueling hysteria in the West, not least among liberal-minded Diaspora Jews.

These have been heard describing the yet-to-be-formed Israeli government as “horrific,” and have already been blaming Israel for putting them in danger as a result.

Now the E.U. has been engulfed by revelations of a corrupt relationship with Qatar—the sponsor of Hamas and mortal foe of Israel. While details are still unfolding, this axis isn’t surprising. There’s a nexus between the universalism embodied by the E.U. and the desire to bring down Israel, the nation state of the most particularist culture in the world.

And it’s no coincidence that the majority of British Jews, who in 2016 voted for the U.K. to remain in the E.U. partly through their ludicrous belief that universalism actually protected them against antisemitism, have also swallowed many of the lies about the Palestinian cause—and, like their liberal American counterparts, are now clutching their pearls over Smotrich, Ben-Gvir and Maoz.

While concerns about the extremism of this trio are justifiable, the people they most resemble are the Maccabees. They were Jewish religious zealots who fought the Hellenized Jews because the Hellenizers were adopting Greek universalist precepts and, as a result, taking a wrecking ball to Jewish practices such as circumcision and Shabbat observance.

But the Maccabees fought and defeated the Jews’ Greek oppressors. While being rightly excoriated for violent extremism, the heroes of the Hanukkah story saved the Jewish people from tyranny.

It may be that today’s Maccabean Three are channeling Jewish history once again.

Israeli MKs slam EU policy document for ignoring Jewish land rights in West Bank

A group of 40 Israeli lawmakers led by Likud MK Amichai Chikli sent an open letter on Tuesday to the European Union protesting an official policy document that they say denies historical Jewish ties to the so-called Area C of the West Bank.

The classified June 2022 document exposed by Israeli media gives an overview of the continental bloc's policy toward Area C of the territory, which is fully administered by Israel.

According to the Oslo Accords, a series of interim peace agreements between Israel and the Palestinians signed in the 1990s, this territory is supposed to be gradually relinquished to Palestinian control, with an option for land swaps under a final status agreement. The document shows that the EU is working in concert with the Palestinian Authority to integrate Area C into a future Palestinian state.

The EU criticizes Israeli policies of building in Area C of the West Bank, which the Israeli government refers to by its biblical name — Judea and Samaria.

In the letter, lawmakers criticize EU policies in the West Bank as favoring the Palestinians and ignoring the historical claims of the Jewish people to the land.

"In the last decade, we've witnessed the increasing involvement of the European Union in construction, planning road projects and erecting water and solar energy facilities in hundreds of outposts in Area C," Chikli told i24NEWS.

"The document uncovered this week shows that this is a deliberate strategy that completely ignores Israel's position and sovereignty in the area.

Moreover, the construction moves show that the goal is for the most part to interrupt the sequences of Jewish settlement and to create choke rings around the settlement blocks that will make it difficult for Israel to exercise its sovereignty in the future." "These moves constitute serious damage to the relations between the European Union and the State of Israel."

Israeli lawmakers slam EU policy document on West Bank

Ex-Israeli Military Officers Call EU's Area C Policy "Hostile and Aggressive"

Letter from Israel Defense and Security Forum calls EU policy 'to advance illegal Palestinian development' a threat to Israel's national security

An Israeli organization consisting of more than 16,000 former military, security, and police officers called the revelation that the European Union is working on a Palestinian takeover of Area C of the West Bank "an act of blatant hostility and aggression."

In an open letter sent Wednesday from the Israel Defense and Security Forum (IDSF) and addressed to Dimiter Tzantchev, head of the EU delegation to the State of Israel, the NGO slammed the EU for its confidential policy document revealed by media outlets on Tuesday.

The EU policy document, which was leaked by Israeli media, gives an overview of the EU's policy toward Area C, which is administered by Israel. The document shows that the EU is working with the Palestinian Authority on making Area C a part of a future Palestinian state. The EU criticizes Israeli policies of building in Area C, which the Israeli government calls by its biblical name, Judea and Samaria.

"According to our professional understanding of national security, the dominant terrain of Judea and Samaria in Area C is key strategic terrain that controls or can threaten most of the modern State of Israel’s infrastructure and strategic assets," the letter stated. "The EU’s reported clandestine activity to undermine Israeli control in Area C and to advance illegal Palestinian development in those areas constitutes a clear and present threat to the security of the State of Israel, and is an act of blatant hostility and aggression."

The letter was signed by 12 former military officers and includes the names of dozens more. The IDSF describes itself as a "Zionist, security-based movement" that includes senior officers from all branches of Israel's armed forces, as well as researchers, academics, and Israeli citizens.

The founder and director of the IDSF Brig. Gen. (Res.) Amir Avivi told i24NEWS that the EU's activity undermines the Oslo Accords, which established Israel's control over Area C.

"These areas are crucial to Israel's existence in the long term. It's an existential issue," said Avivi.

"We are the only ones who can define what we need, talking about national security, talking about the Jewish national aspirations. No European country can decide for us what we need, and certainly not go against an accord that everybody should adhere to."

"Scholars" defense of Fransesca Albanese's antisemitism reveals astounding hypocrisy

A statement was just released by "64 scholars denouncing the smear campaign against UN human rights rapporteur Francesca Albanese."

Of course, they have to somehow skate around the fact that she wrote that America is subjugated by the Jewish lobby, a classic antisemitic trope.

So they try to gaslight the world:

Once again, a high-ranking UN official defending the human rights of the Palestinians is being castigated, based on disingenuous allegations of antisemitism. This time, the trigger for such allegations is a statement Ms. Albanese made in 2014, excavated from a personal letter about Israel’s attack on Gaza she had shared on Facebook.

Indeed, Ms. Albanese said therein ‘America is subjugated by the Jewish lobby’. But first, she has rightly distanced herself from this inappropriate choice of words, and second, it is clear from the context of her statement that she was referring to pressure groups that are commonly referred to as the ‘Israel lobby’. Books have been written including by Jewish scholars about such groups. They legitimately exist and their influence, however effective, on American foreign policy towards Israel is real, in particular when it comes to blocking any initiatives aimed at holding Israel accountable for its inhumane treatment of the Palestinians.

When Special Rapporteur Albanese is delegitimized and stigmatized as an antisemite based on isolated and decontextualized statements, this amounts to political abuse of antisemitism, which fundamentally harms the urgent and important fight against antisemitism.

Let's look at their defense of Albanese.

First, they claim that it was "excavated" from a "personal letter" she shared. No, by definition, sharing a letter makes it an open letter, written to the world, to raise funds for UNWRA.

Then they claim that she "distanced herself" from that choice of words. Yes, but only when she was called on it - and even then, she denied that the phrase was antisemitic.

Third, they claim that in the context of the statement she was clearly talking about the "Israel lobby," not the "Jewish lobby," and that her critics are taking it out of context. This is another lie: in context, she wrote, "America and Europe, subjugated by both the Jewish lobby and the guilt for the Holocaust, remain on the sidelines and continue to condemn the oppressed - the Palestinians - who defend themselves with the only means they have..."

She is saying that Europe is "subjugated" by guilt for the Holocaust in the same breath that America is "subjugated" by the "Jewish lobby." She is saying that America and Europe are both beholden to not upsetting Jews. In context, it is very obvious that her "Jewish lobby" comment refers to Jews, not AIPAC, or else the Europe part of the sentence makes no sense.

But let's pretend that Albanese really meant "Israel Lobby," not "Jewish Lobby." It is still antisemitic - even according to these "scholars!"

You see, many of the same "scholars" who signed this letter also signed the Jerusalem Declaration on Antisemitism, which is meant as an anti-Zionst alternative to the IHRA Working Definition. Aleida Assmann, Leora Auslander, Angelika Bammer, Omer Bartov, Peter Beinart, Michael Berkowitz, Daniel Boyarin, Jose Brunner, Stephen Clingman, Raya Cohen, Alon Confino, all signed both - and that is only through "C." There is a very large overlap between the signatories to this statement and the JDA.

Now, what does the Jerusalem Declaration say about examples of speech about Israel "that, on the face of it, are antisemitic"? The first one is, "Applying the symbols, images and negative stereotypes of classical antisemitism (see guidelines 2 and 3) to the State of Israel."

Guideline 2 says, "What is particular in classic antisemitism is the idea that Jews are linked to the forces of evil. This stands at the core of many anti-Jewish fantasies, such as the idea of a Jewish conspiracy in which “the Jews” possess hidden power that they use to promote their own collective agenda at the expense of other people. This linkage between Jews and evil continues in the present: in the fantasy that “the Jews” control governments with a “hidden hand,”...

Albanese is saying that Jews/Israelis have power over both the US and Europe, power that she is exposing in her letter. Note that she didn't say that the US and Europe are "influenced" (as the statement claims) or even "pressured" by the Lobby - she says that they are subjugated. That means that Jews/"Zionists" control the US and Europe.

Even dedicated anti-Zionists are on the record as saying that this is antisemitic - including many of the people who signed this statement!

These hypocritical scholars are ignoring their own definition of antisemitism in their zeal to exonerate Albanese.

Ironically, the JDA was written to allow people to freely attack (and boycott) Israel without being called antisemitic, but Albanese even crossed their own extraordinarily high bar for when attacking Israel is considered antisemitic.

They themselves are guilty of what they accuse Albanese's critics of: "this amounts to political abuse of antisemitism, which fundamentally harms the urgent and important fight against antisemitism."

Which shows the level of integrity of the anti-Israel crowd: Exactly zero.

(h/t GnasherJew)

Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424.

Read all about it here!

12/19 Links Pt2: The light of Hanukkah that has continued to shine for 74 years; General Washington’s Christmastime Hanukah Encounter; Children discover 2,000-year-old lamp in the ground

From Ian:

Daniel Greenfield: The light of Hanukkah that has continued to shine for 74 years

A candle is a brief flare of light. A wick dipped in oil burns and goes out again. The Hanukkah light appears no different, but it is.

Two thousand years after the Jews had come to believe that wars were for other people and miracles meant escaping alive, Jewish armies stood and held the line against an empire and the would be empires of the region.

And now the flame still burns, though it is flickering. Seventy-four years is a long time for oil to burn, especially when the black oil next door seems so much more useful to the empires and republics across the sea. And the children of many of those who first lit the flame no longer see the point in that hoary old light.

But that old light is still the light of possibilities. It burns to remind us of the extraordinary things that our ancestors did and of the extraordinary assistance that they received. We cannot always expect oil to burn for eight days, just as we cannot always expect the bullet to miss or the rocket to fall short. And yet even in those moments of darkness the reminder of the flame is with us for no darkness lasts forever and no exile, whether of the body of the spirit, endures. Sooner or later the spark flares to life again and the oil burns again. Sooner or later the light returns.

It is the miracle that we commemorate because it is a reminder of possibilities. Each time we light a candle or dip a wick in oil, we release a flare of light from the darkness comes to remind us of what was, is and can still be.

Israel is one of the most progressive countries in the world

While so-called “progressives” and biased media in the United States level a relentless stream of accusations against Israel, these “critics” uniformly ignore the fact that Israel is one of the most liberal, progressive nations in the world. If Israel’s “progressive” critics really cared about social justice, they would be the country’s most fervent supporters.

Enemies of Israel falsely accuse Israel of white colonialism, apartheid, ultra-nationalism, unfair treatment of its Arab citizens, LGBT “pinkwashing,” theocracy and violations of international law.

In fact, Israel is a mature democracy with high-functioning government and judicial institutions, plus a long track record of moral behavior and the rule of law. It guarantees expansive civil liberties, equal rights and economic opportunities to its citizens.

This includes, of course, Israel’s two million Arab citizens—20% of the population—who share all the benefits of Israeli society.

Israeli Arabs are currently represented in the Knesset by two political parties, one of which is an Islamist party that was part of the outgoing government. An Arab Muslim judge serves on Israel’s Supreme Court. An Arab Christian also served as a Supreme Court justice and was chair of Israel’s Central Elections Committee.

An Arab Muslim is the head of Bank Leumi, Israel’s largest bank. Arabs also make up 30% of the country’s doctors and 50% of the country’s pharmacists.

Thousands of Israeli Arabs volunteer for service in the Israel Defense Forces (IDF), even though military service is not required of Arab Muslims or Christians.

So much for the myth of Israeli apartheid.

General Washington’s Christmastime Hanukah Encounter

There is a particularly American Hanukah story that occurred when Washington and his troops were at Valley Forge during Christmas of 1777. Dan Adler’s article “Hanukkah at the White House” recounts this tale of George Washington’s encounter with a Jewish soldier: “In December, 1778, General George Washington had supper at the home of Michael Hart, a Jewish merchant in Easton, Pennsylvania. It was during the Hanukkah celebration, and Hart began to explain the customs of the holiday to his guest. Washington replied that he already knew about Hanukkah. He told Hart and his family of meeting the Jewish soldier at Valley Forge the previous year. (According to Washington, the soldier was a Polish immigrant who said he had fled his homeland because he could not practice his faith under the Prussian government there.) Hart’s daughter Louisa wrote the story down in her diary.” Rabbi Susan Grossman has written that, “[l]ike generations of Jews before him, that soldier served as a ‘light unto the nations’ (Isaiah 42:6), bringing inspiration and courage to a nation in its birth pangs. And he did so in a perfectly American way, a way in which a miracle did result, the miracle by which the light from one religion helps give comfort and courage to another.”

Washington “was welcomed at the home of Corporal Michael Hart,” which is described as “a two-story stone building on the southeast corner of the public square, directly opposite the courthouse. His general store was on the first floor, his residence on the second. Michael Hart’s wife, Leah, prepared a kosher meal... in honor of the Hanukah festival, it being the sixth day of the holiday.” (To offer a mild correction, December 21, 1778, was the eighth and final day of Hanukah that year, since Hanukah ran from sundown, Sunday, December 13, 1778, until sundown, Monday, December 21st.)

Further, Louisa Hart would “proudly record” in her diary: “Let it be remembered that Michael Hart was a Jew, pious; a Jew reverencing and strictly observant of the Sabbath and festivals, dietary laws were also adhered to although he was compelled to be his own Schochet [ritual slaughterer]. Mark well that he, Washington, was then honored as first in peace, first in war and first in the hearts of his countrymen. Even during a short sojourn he became, for the hour, the guest of the worthy Jew.”

12/14 Links Pt2: No, Zionism isn’t out of date: Why the US arrests some terrorists but ignores others; Professor reveals pervasive antisemitism at University of Toronto Medical School

From Ian:

No, Zionism isn’t out of date

Ha’aretz columnist Anshel Pfeffer does not believe in Zionism. He doesn’t oppose it, he just thinks talking about it is a category mistake:

You cannot be either a Zionist or an anti-Zionist, he says, just as you cannot be a veteran of Iwo Jima unless you were born at least 90 years ago and fought in that battle. Zionism isn’t an ideology. It’s a program, or an ideological plan, to establish a state for Jews in the biblical homeland. And that program was fulfilled on May 14, 1948, when David Ben-Gurion declared Israel’s independence at the old Tel Aviv Museum. That’s it. Done.

"…believing that on the whole, founding the State of Israel was the right thing to do, doesn’t make you a Zionist any more than thinking that Oliver Cromwell was right to overthrow King Charles, makes you a Roundhead. It simply doesn’t matter what you think about long-ago events you didn’t take part in. Israel is a reality and it’s not going anywhere."

He’s wrong. There absolutely is such a thing as Zionist ideology, a set of basic principles that Zionists believe. And here they are:
-There is an am Yehudi, a Jewish people. You might think this is obvious, but Mahmoud Abbas denies it, and so do the “[insert nationality here] of the Mosaic persuasion” crowd, which includes the American Reform Movement.

-The survival of the Jewish people requires the Jewish state, a state that is more than just a state with a Jewish majority. The precise meaning of “more” differs according to the faction of the Zionist movement to which one belongs, but the Nation-State Law that was passed by the Knesset in 2018 is an example of a secular attempt to explicate that.

-Only in the Jewish state can a person fully realize his Jewish identity. You can still be a Zionist if you don’t believe that all Jews ought to live in the Jewish state, but Zionism includes the idea that diaspora life is sub-optimal even when it is not actively dangerous.

-One needn’t be a Jew to be a Zionist. Agree with the principles above and you are a Zionist, regardless of your own religion or ethnicity.

Pfeffer points out that there were religious and secular, socialist and revisionist Zionisms. This was true before 1948, and it’s still true today. But all of them affirm the principles above. The existence of factions doesn’t negate the truth behind an ideology. After all, these are Jews we are talking about!

Tom Stoppard and the Failure of ‘Diasporism’

As much as the contributions of Diaspora Jews should inspire pride and celebration, it has become clear that there has emerged no serious alternative other than Israel for those who would sustainably perpetuate specifically Jewish achievement and inquiry. Those of us in the Diaspora will not all move there—although Stoppard is here to remind us that Jews will always require a refuge from the forces of hatred that now seek Israel’s destruction. But we are called upon to support the Zionist project not only as a form of self-defense but also to continue providing the wider world with the fruits of Jewish labors. Leopoldstadt’s invocation of a potential Jewish state at the play’s beginning, and Israel’s existence at its end as the tiny remnant of the Merz and Jacobowicz families gathers in the once-grand apartment of assimilation in 1955, mark it as one of the most profoundly Zionist documents of our time.

It is a reflection of the durability and power of anti-Semitism that, even if the playwright had uncovered the facts of his own Jewish past in 1955 the way his young British character does, rather than in the 1980s, he would have risked a great deal by writing Leopoldstadt as a young man in the wake of his career-making success with Rosencrantz and Guildenstern Are Dead in 1966. He likely would have become known as a Jewish, rather than a British, playwright—a dramatist making a special pleading due to the tragedy visited upon his own family. No, it was his established reputation as the greatest living English dramatist that has enabled this unlikely production—among other things, Leopoldstadt has a cast of 38, the largest any play on Broadway has seen in generations. Therein lies yet another lesson about the limits of Diasporism.

The Hanukkah Queen Who Saved the Jews

A generation after the Hanukkah miracle, in the midst of great turmoil, Salome Alexandra defended Judaism and restored Jewish practice.

The story of Hanukkah is one of the best-known in Jewish history: how a small group of faithful Jews, led by the Maccabees, revolted against their Hellenist Greek rulers during the years 167-160 BCE, and restored the Temple in Jerusalem to Jewish worship once again.

Their unlikely military victory and the miracle of a single jug of oil burning in the Temple’s golden Menorah for eight days are celebrated during the holiday of Hanukkah. Less known is what came next.

The “Maccabee” brothers (named after one brother, Judas Maccabeus) established the Hasmonean royal dynasty that ruled the Jewish kingdom of Judea for over 200 years. Far from presiding over a peaceful nation, the Hasmonean rulers were mercurial, autocratic, and ruled a land continually on the brink of civil war. It fell to Queen Salome Alexandra - also known as Shlomit Alexandra and as Shlomzion - to stand up to some of the most terrifying dictators imaginable, champion traditional Judaism, and restore peace to Judea.

A key fact that’s often ignored in telling the Hanukkah story is that many Jews at the time embraced a Hellenist lifestyle, worshiping Greek deities and embracing Greek values. Within a generation of the Hanukkah miracle, the Jewish community was again riven into factions, most notably the Sadducees, who rejected the Talmud and many Jewish elements of a traditional Jewish lifestyle and who dominated the ruling classes, and the Pharisees who clung to Jewish traditions and lifestyles.

Queen Salome and her Wicked Husband
Queen Salome was born into a prominent scholarly family and married into royalty. She possessed incredible courage and calmness. Salome’s brother was Shimon ben Shetach, one of Judea’s most renowned rabbis and a champion of the Pharisee cause. When it became too dangerous for her brother to remain in Judea because of Sadducee persecution, Queen Salome hid him, as well as other rabbinic allies of traditional Judaism.

The White House initiative against antisemitism falls way short

A week ago, lawmakers sent a bipartisan letter to President Biden asking for various government agencies to work together to fight antisemitism:

We welcome the measures the Administration has taken thus far to address antisemitism. However, combating a growing threat of this magnitude, particularly here at home, requires a strategic, whole-of-government approach. Interagency coordination also could benefit from considering a broadly understood definition of antisemitism, as several agencies have adopted or recognized individually. Because many individual agencies play a critical role in combating antisemitism, closer coordination is needed to share best practices, data, and intelligence; identify gaps in efforts; streamline overlapping activities and roles; and execute a unified national strategy. The strategic collaboration of such entities would also send a key message to the American people and the international community that the United States is committed to fighting antisemitism at the highest levels.

As such, we urge you to prioritize coordination among all agencies working in this space, including, but not limited to, officials from the Department of Homeland Security; the Department of Justice, including the Federal Bureau of Investigation; the Department of Education, including the Office for Civil Rights; and the Department of State, including the Office of the Special Envoy to Monitor and Combat Antisemitism, the Office of the Special Envoy for Holocaust Issues, and the Office of International Religious Freedom; in addition to representatives from the Intelligence Community; the Office of Management and Budget; the National Security Council; the Homeland Security Council; the Domestic Policy Council; the Equal Employment Opportunity Commission; and the United States Holocaust Memorial Museum; in order to ensure all relevant entities within the Executive Branch and Congress are working in tandem. Creation of an interagency task force led by an official at the Assistant Secretary rank or higher is one way to accomplish such coordination.

Likewise, we request that agencies working collaboratively to combat antisemitism work with the leadership of the House and Senate Bipartisan Task Forces to Combat Antisemitism and key non-profit community stakeholders to develop a National Strategy to Combat Antisemitism. Doing so will provide a cohesive and comprehensive plan for interagency efforts in this critical space.

Seemingly in response, the White House issued this statement Monday:

As President Biden has made clear: antisemitism has no place in America. All Americans should forcefully reject antisemitism – including Holocaust denial – wherever it exists.

The President is establishing an inter-agency group led by Domestic Policy Council staff and National Security Council staff to increase and better coordinate U.S. Government efforts to counter antisemitism, Islamophobia, and related forms of bias and discrimination within the United States. The President has tasked the inter-agency group, as its first order of business, to develop a national strategy to counter antisemitism. This strategy will raise understanding about antisemitism and the threat it poses to the Jewish community and all Americans, address antisemitic harassment and abuse both online and offline, seek to prevent antisemitic attacks and incidents, and encourage whole-of-society efforts to counter antisemitism and build a more inclusive nation.

There are some significant differences between what the members of Congress asked for and what the White House is establishing.

First of all, and most troubling, is that the Biden administration letter lumped in Islamophobia and "related forms of bias and discrimination" with antisemitism. This already weakens the initiative, even with the strong language about antisemitism being its first task. Antisemitism is not like other types of bias and it cannot be fought using the same tools. It appears that the Biden initiative is going to consider antisemitism as a purely right-wing phenomenon, ignoring progressive, Black and Muslim-based antisemitism. It is difficult to call out those forms of antisemitism when they are considered fellow victims - one cannot imagine a group denounce Muslim antisemitism when members of the same group are fighting Islamophobia at the same time. They would issue kumbaya statements about being against Nazis, not real recommendations.

This is "all lives matter"ing antisemitism.

The White House letter's specifically mentioning Holocaust denial hints at this concentration on only one kind of antisemitism, from the far-Right. While Holocaust denial is horrible, it is a fringe opinion in the US and not a major ideological threat. Denying the emotional, historic and religious Jewish connection to Israel, claiming that Jews controlled the slave trade, demonizing the Jewish state, denying that Jews are "real Jews" altogether, and claiming that Jews are a monolithic group that controls the media, financial system and government - those are the ideological threats that American Jews face today that can and does turn violent.

Secondly, the Congressional letter specifically said that a unified definition of antisemitism is important to fight it. It clearly means the IHRA working definition (although mine would be better.) The White House did not mention that, almost certainly because of fears of attacks on the initiative from progressives - who are part of the problem. This fear of upsetting the "Squad" has already taken one of the most important tools to fight antisemitism - defining it properly - off the table.

Thirdly, while the Congressional letter asked that this inter-agency group have some real power by being lead by an official at at least Assistant Secretary rank, the White House response only says that it will be led by "staff." It will have no power except, perhaps, to call meetings.

The White House press release language is strong, but given how it is watering down what over 120 lawmakers asked for, it appears like it is a cosmetic move to make it look like they are doing something rather than a real effort to fight antisemitism. And it is hard to escape the conclusion that this watering down is out of fear of upsetting the "progressives" who are a major component of today's antisemitic ideologies.

Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424.

Read all about it here!

80 years ago: The State Department says paying ransom for Jews is a crime

A small item on page 4 of the Los Angeles Times, November 25, 1942:

This came in response to a report out of the Netherlands that the Nazis were extorting huge sums for exit permits.

There is, unfortunately, a large body of literature on ransoming captives under Jewish law. A summary from Din Online:

The Rambam (Matmos Aniim 8:10, based on the Gemara in Bava Basra 8b) states in the context of charity donations: “There is no greater mitzvah (i.e. use of charity funds) than redeeming captives.” Based on its special importance, redemption of captives is the first priority for allocating charity funds. Echoing the Rambam, the Shulchan Aruch (Yoreh De’ah 252:1) likewise states: “No mitzvah is as great as redeeming captives.”

The Gemara (Bava Basra 8b) highlights the plight of the captive in the hands of his captors. The latter can torture him, pass him through great suffering, and even kill him. He is entirely at their mercy. The Shulchan Aruch (Yoreh De’ah 252:3) thus writes that one who can redeem a captive yet fails to do so is considered to be murdering at each moment.

Nevertheless, the Mishnah (Gittin 45a) teaches that captives should not be redeemed for any price: “Captives are not redeemed for more than their value.”

The reason for this is discussed by the Gemara, which mentions two possible reasons, without deciding which of them is the true reason. One reason is that it is too weighty a burden on the community. According to this reason, Rashi writes that a private individual is permitted to redeem his own family or loved ones, even for great sums of money.

Another suggested reason is that payment of large ransoms encourages captors to continue in their evil ways, taking further captives to make money. Based on this rationale, a private individual may not pay exorbitant sums for the release of his family, since this encourages kidnappings and places the community at risk.

It seems to me that both those reasons for not paying ransom would not apply in this case. The first reason, as stated, would not apply to the family of the relative being held hostage. The second reason, that it encourages the captors to take more prisoners, doesn't seem to apply because all the Jews in Nazi-occupied Europe were already effectively captive and already in great danger.

Indeed, there have been halachic rulings that if the captive's life is in danger without being ransomed, there is no price too high to pay.

The State Department's reason - that paying ransom will add money to the enemies' coffers - is not at all a consideration in Jewish law.

Yet as far as I can tell, this was not even a subject of debate in 1942. The fate of the Jews was well known at this point in time, and there was plenty of pretend outrage in the West, but it didn't extend to actually trying to save their lives.

Jews who wanted to save their friends and family were to be considered criminals.

For context, here is the entire Los Angeles Times page 4 where these two articles were. The main two articles on the page were about the Nazis wiping out the Jews of Europe by the millions:

At the very same time the readers were being given the details of the horrors of the Holocaust, they were also informed that saving some of those Jewish lives is a crime.

Here is an editorial from a British newspaper, the Dumfries and Galloway Standard and Advertiser (December 12, 1942), that goes on at length and detail about how terrible the Nazi persecution of Jews is and how there is no longer doubt about the Final Solution:

Yet when it comes to whether something can be done to save these unfortunate Jews, suddenly the tone changes:

"The humanitarian feelings of humanity must not be traded on for the purpose of financing the Nazis."

Sure, Jewish lives matter - but not to the point of actually paying money to save them. Better to write op-eds about how terrible it is that we have no choice but to let them all die, as long as we know the Nazis will eventually be "brought to justice."

Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424.

Read all about it here!

Moroccan education unions against coexistence and tolerance (of Jews)

This week, the Atlantic Council held the N7 Conference on Education and Coexistence in Rabat, Morocco.

Oren Eisner, President of the Jeffrey M. Talpins Foundation, explained the purpose of the conference: “It is critical to the future of normalization that the region’s younger generations engage with each other and learn from each other. Our Conference on Education and Coexistence is designed to produce actionable policy recommendations for the region’s governments that will increase cooperation and foster tolerance in education.” Eisner added, “We are thrilled to bring the N7 nations together to the conference and are grateful to the participating governments for working together to develop stronger and lasting friendships in the Middle East.”

The Kingdom of Morocco supported the conference, which included participants from Sudan, Jordan, Bahrain, the UAE, the United States and Israel.

Two Morocco education unions wrote a letter denouncing the conference, and the idea of coexistence altogether. The letter is a crazed combination of paranoia, lies and antisemitic conspiracy theories.

For example, it says, "They consider normalization to facilitate the future control of the Zionist entity over the wealth of the region and its people, and in an effort to complete its expansionist colonial project, and the ensuing dangers to future generations."

In a classic case of projection, the education union "considers the process of normalization in the school curricula as part of many manifestations of the attempt to normalize under the justification of spreading a culture of tolerance and coexistence..., while the Zionist educational curricula perpetuate absolute hatred of the Arabs."

And these open-minded educators also recommend that a "blacklist of shame" be created with the names of anyone who supports coexistence with Israel and Zionists.

It's hard to tell how widespread these opinions are in Morocco. There is a very noisy and active anti-normalization contingent, but mainstream media in Morocco has been treating Israel relatively fairly, and there have been lots of articles about the Jewish community and history there. There are more articles about the Moroccan anti-normalization movement in Algerian media than in Moroccan media.

Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424.

Read all about it here!

12/07 Links Pt2: Every Time You Wish Someone ‘Happy Hanukkah’ You Acknowledge The Historic Jewish Claim On Jerusalem; Israel is 5th safest country in the world for tourists

From Ian:

'Herzl is our George Washington and Thomas Jefferson all wrapped in one'

"Today, Theodor Herzl is best known for his beard, not his books," laments Gil Troy, editor of "The Zionist Writings of Theodor Herzl," in his introductory essay to a new edition of Herzl's diaries.

Troy, a professor of history at Canada's McGill University now living in Israel, wants to make Zionism's founders come alive for the next generation. His latest effort is a three-volume collection of Herzl's writings.

The brainchild behind the series is Matthew Miller, owner of Koren Publishers, a Jerusalem publishing house producing mainly religious texts. Drawing inspiration from the Library of America, a publisher of notable American classics and historical works, Miller decided to create a Library of the Jewish People to bring together the best writings from Jewish history in the fields of religion, the arts and politics.

"The Zionist Writings" are the first titles in that ambitious effort. They include a fairly comprehensive collection of Herzl's diaries and other works, including his play "The New Ghetto" (1894), of which Herzl biographer Alex Bein said, "Herzl completed his inner return to his people"; Herzl's 1896 manifesto "The Jewish State"; and important essays, like "The Menorah" (1897), showing how, through Zionism, Herzl reconnected with his Judaism.

The series uses translations from the original German made by historian Harry Zohn in the 1960s. Other works, like "The New Ghetto," are newly translated by Uri Bollag.

Troy, who spoke to JNS the day after the book launch at the Menachem Begin Heritage Center in Jerusalem, said the Herzl series is his fourteenth book project and the first where he stood before an audience and said "Shehecheyanu" – a Jewish prayer to give thanks for special occasions – both to mark the 75th anniversary of the date the UN General Assembly voted in favor of a Jewish state (Nov. 29, 1947) and to celebrate the launch of Library of the Jewish People.

"It's an attempt to invite the Jewish people to build a bookshelf, because we've been building a bookshelf for thousands of years, but most of us don't know the Jewish texts, the Jewish canon," he said.

Troy sees no better place to start than Herzl. "He's our George Washington and our Thomas Jefferson all wrapped in one," said Troy. "Washington's diaries are interesting, but they're not ideological. That's why, when talking about Herzl in American terms, we say he's a cross between Washington and Jefferson, because he's also a conceptualizer."

Troy, who pored through 2,700 pages of Herzl's diaries, described them as "a political-science version of an artist's sketchbook."

"Herzl draws in the contours of the Jewish state. He plans different dimensions from a flag to the architectural aesthetic, from labor-capital relations to the dynamics between rabbis and politicians," Troy writes in one essay.

Every Time You Wish Someone ‘Happy Hanukkah’ You Acknowledge The Historic Jewish Claim On Jerusalem

On Hanukkah eve, I tweeted out a somewhat reductionist thought commemorating the bloody Maccabean rebellion against the Seleucid Empire and their traitorous Hellenized Jewish accomplices. It seemed to upset some of my followers.

Every time you wish someone a Happy Hanukkah you are acknowledging the historic Jewish claim on Jerusalem. — David Harsanyi (@davidharsanyi) December 12, 2017

Why are you politicizing such a pleasant holiday? Does wishing someone a “Merry Christmas” now mean that you accept Jesus as your lord and savior?

Well, first of all, the story of Hanukkah isn’t pleasant. Violent, brutal, and passionate, maybe. But not pleasant. And of course wishing someone a “Happy Hanukkah” isn’t an endorsement of any theological position, any more than wishing someone Merry Christmas is (although we appreciate the recognition of the Jewish presence in ancient Bethlehem). Mostly it’s convention and good manners. Thank you.

Fact is, there isn’t a ton of theology to worry about. Hanukkah is not a Jewish “yom tov,” which in the literal translation means “good day” but in religious terms means the holiday was not handed to the Jewish people through the Torah. Unlike Passover or Yom Kippur, there are no restrictions on work. The two books that deal with the Maccabees aren’t Jewish canon. The “miracle of the lights” — which you might be led to believe is the entire story of the holiday — is apocryphal and was added hundreds of years later in the Talmud. (To be fair, the story of miraculous oil is far more conducive to the holiday gift-giving spirit than, say, the story of the Jewish woman who watched her seven sons being tortured and slaughtered by Antiochus because she refused to eat pork.)

But whatever reasons you have for offering good wishes, Hanukkah itself is a reminder that Jews have a singular, millennia-long historic relationship with Jerusalem. By the time Mattathias rebelled against Hellenistic Syrian king Antiochus, who had not only ordered a statue of Zeus to be erected in the Holy Temple but that swine be sacrificed to him, Jerusalem had likely been a Jewish city for more than 1,000 years. As some readers have suggested, Hanukkah might be the only Jewish holiday that celebrates events confirmed by the historical record. The Hasmonean dynasty, founded by Mattathias’ son Simon, is a fact.

Young hiring managers far less likely to hire Jews than older ones

On Friday, I looked at a survey from Resumebuilders that showed that 26% of recruiters and hiring managers in the United States were less likely to hire people they assume to be Jewish.

As shocking as this is, it gets worse.

I asked for the raw data of the survey to see if I can see any patterns of the respondents. One of them stuck out as the biggest factor as to whether the hiring manager would discriminate against Jews.

Their age.

Younger hiring managers were twice as likely to be biased against Jewish applicants than older ones.

Why would hiring managers be any different than the general population? If they aren't, that means that antisemitism is getting continuously worse in America in coming decades. And the total number of those surveyed was over 1000, which should be pretty accurate.

Another very disturbing finding is that nearly 38% of the hiring managers with a post-graduate education were less likely to move forward with Jewish applicants, with a similar percentage feeling that there were too many Jews in their industries. And nearly 37% of Black hiring managers were less likely to move forward with Jewish applicants. (Although the sample size was small, Arab hiring managers were the least likely to not move forward with Jews - only 7%.)

The other major correlation was between certain industries and antisemitism. According to the survey, these industries that had over 70 respondents were most likely to reject Jewish applicants:

Business 37%

Finance 37%

Education 29%

Technology 28%

These are fields that one would expect to be among the most "liberal." Blue collar fields like retail and food had fewer antisemitic attitudes by hiring managers (although 20% is still nothing to ignore.)

It is hard to escape the conclusion that we are losing the fight against antisemitism, badly. If we expected that education is an inoculation against antisemitism, we are seeing the opposite.

And given that surveys are showing that young people are less likely to be pro-Israel it is also hard to escape the conclusion that today's anti-Zionism - especially on campus - is directly contributing to today's antisemitism.

Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424.

Read all about it here!

Survey shows antisemitism is widespread in the workplace, Jews are less likely to be hired

ResumeBuilders commissioned a survey of antisemitic attitudes of hiring managers and recruiters in the United States, and the results show that discrimination against Jews in the workplace is far more widespread than has been reported.

Nearly one third of the respondents, 32%, said antisemitism is "common" or "very common" at their workplaces.

Over a quarter of them, 26%, say they are less likely to move forward in the hiring process with Jewish applicants.

23% say they want fewer Jews in their industry, and an astounding 17% say that their leadership has told them to not hire Jews.

The recruiters and hiring managers make assumptions on who is Jewish based on the applicant’s educational background (35%), last name (33%), past or current experiences with Jewish organizations (28%), and even their appearance (26%). But some also make their assumptions based on antisemitic criteria, saying their assumptions are based on the job applicant's “voice,” “mannerisms,” or even saying “they are very frugal.”

When asked the reasons for not wanting to hire Jews, the answers were a summary of why people are antisemitic altogether. They included "Jews have too much power and control" (38%), "Jews claim to be the ‘chosen people’" (38%), and "Jews have too much wealth" (35%).

Is this discrimination coming from the political Right or the Left? The reasons given above seem to indicate it is the former, but that is not necessarily so.

The report notes that antisemitism is worse in industries that tend to be more politically liberal and that people traditionally associated with Jews. 48% of hiring managers in both education and entertainment say antisemitism is common at their workplace, while 45% of hiring managers in business say antisemitism is acceptable in their workplace.

Moreover, Resumebuilder has had other surveys done recently of recruiters and hiring managers, and the results showed that they tend to lean left.

More than one-third of hiring managers are more likely to interview applicants who list their pronouns in their resumes. Additionally, 52% believe their company practices “reverse discrimination” in hiring; 1 in 6 have been asked to deprioritize hiring white men and 48% have been asked to prioritize diversity over qualifications.

It may be that the combination of companies demanding a more diverse environment and hiring managers' latent antisemitic attitudes work together to provide a perfect storm against hiring Jews, with diversity being used as a way for the managers to justify their antisemitic practices.

For comparison, studies show less than 10% bias against applicants who appear to be Black. Those results garner major headlines.

It is unclear what the geographic scope of the survey was. Resumebuilder itself is geared towards jobs in the United States. (I requested more data.)

Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424.

Read all about it here!

11/24 Links Pt2: Thanksgiving Reaffirms the 400-Year-Old US-Israel Nexus; Irving, Stewart and Chappelle and the Double Standard for Jew-Hatred

From Ian:

Thanksgiving Reaffirms the 400-Year-Old US-Israel Nexus

Thanksgiving was reportedly first celebrated in November 1621 by William Bradford, the leader of the “Mayflower” and the Governor of the Plymouth Colony.

He enhanced his appreciation of the Bible — and especially the Five Books of Moses — in Leiden, Holland, where he found refuge from religious persecution in England. While there, he heavily interacted with the Jewish community.

Bradford and the other Mayflower passengers perceived the 66-day-voyage as a reenactment of the Biblical exodus, and the departure from “the Modern Day Egypt,” to “the Modern Day Promised Land.”

As a governor in this new land, Bradford announced the celebration of Thanksgiving by citing Psalm 107, which constitutes the foundation of the Jewish concept of Thanksgiving, thanking God for ancient and modern time deliverance.

The epitaph on Bradford’s tombstone in the old cemetery in Plymouth, Massachusetts, begins with a Hebrew phrase — “God is the succor of my life” (יהוה עזר חיי) — as befits the person who brought Hebrew to America. He aimed to make Hebrew an official language, suggesting that reading the Bible in the original language yields more benefits.

The Hebrew word for Thanksgiving’s central dish, turkey, is “Tarnegol Hodoo” (תרנגול הודו), which means “a chicken from India,” but also “a chicken of gratitude/Thanksgiving.”

The Original Puritans

Progressive causes and Protestantism in the U.S. frequently went hand-in-hand, from Prohibition to expanded public education, as the 19th century became the 20th. Indeed, the Social Gospel movement, the inspiration for many of the reforms of the Progressive Era, was led in its early years by Congregationalist minister Washington Gladden. In his book, Rothman quotes George McKenna, author of The Puritan Origins of American Patriotism, on the art of the overlapping Gilded Age and early Progressive Era: “The Puritans’ ethic of self-discipline and austerity was reflected in the numerous paintings and sculptures of Puritans that appeared during this period.” If this seems somewhat paradoxical—the cultural exultation of sober self-reliance alongside the excesses of the robber barons—consider that the progenitor of the New Deal was the blue-blooded FDR, himself the son of a cradle Congregationalist.

Rothman has a theory behind what he sees as a shift, from the late-20th-century paradigm of conservative Republicans as the “Just Say No” party fearful that “someone, somewhere, may be happy,” to progressive “New Puritans,” who, he writes in his book, “are draining life of its spontaneity, authenticity and fun.” Contending in his book that while the Democratic Party had broadened its tent by the 1990s to include upholders of the ’60s’ revolutionary legacy, by contrast, in 2016, Republicans were nominating a three-time divorced Howard Stern Show regular. “Conservatives didn’t so much lose the culture wars as much as they simply fled the field,” he writes.

Of course, the actual spiritual descendants of the New England Puritans, who began as radicals in their native England, are Congregationalists like the United Church of Christ, who are themselves fairly progressive on social issues. And when the idealistic utopianism of the Transcendentalist movement arose in the 19th century, with a focus on the primacy of the self and individual personal experience, it did so in the old Puritan stronghold of New England. Among its most prominent spokesmen was Ralph Waldo Emerson, the son of a Unitarian (itself an outgrowth of Congregationalism) minister at the First Church of Boston, which had been founded by the Puritan John Winthrop of “City Upon a Hill“ fame. In his landmark address, Winthrop warned his fellow New England Puritans that the eyes of the world were upon them, and as such, righteous living was essential. The reward, he wrote, would be a New England that was “a praise and glory that men shall say of succeeding plantations, ‘the Lord make it like that of New England.’”

“Today,” Rothman said in his message to Tablet, “as the left gravitates away from liberalism and toward progressivism, they are assuming many of progressivism’s conceits—chief among them, a messianic utopianism that views everything, even life’s most banal pleasures, through the prism of political activism.”

But contradiction is something the Puritans accepted as a fact of life. “Work out your salvation with fear and trembling,” wrote the Apostle Paul to the young church at Philippi, and the Puritans took this charge seriously. “The [P]uritan life,” Winship writes, was “much more likely to involve protracted struggle with fear and doubt than it would a steady sense of God’s love.” They were a people ill-at-ease: with themselves, with each other, and with the wider world. That we perennially recast each other and ourselves in the New England Puritans’ story may suggest that the real mark that they left on the American character is something altogether more ambiguous than the saccharine annual depictions at Thanksgiving suggest.

The Case for Israel Celebrating Thanksgiving

Mark Twain wrote in his book Innocents Abroad about how desolate Palestine was when he visited in 1867, before the indigenous Jewish pilgrims and pioneers returned and made the desert bloom.

The success of Israeli agricultural innovation in feeding the people here, as well as in the Third World, is certainly worth celebrating. Israel’s successful hi-tech economy can be revered, as well as its unprecedented success in water conservation that would have made the environmentally conscious Native Americans proud.

Zionist visionary Theodor Herzl wrote in his 1902 book Altneuland that the Jewish state could transport water great distances. His vision and the success of the pioneers who implemented it could be celebrated on Thanksgiving in Israel.

Former diplomat Yoram Ettinger pointed out this week that William Bradford, the leader of the Mayflower and the Governor of the Plymouth Colony, interacted with the Jewish community and enhanced his appreciation of the Five Books of Moses in Holland before initiating the voyage.

“Governor Bradford announced the celebration of Thanksgiving by citing Psalm 107, which constitutes the foundation of the Jewish concept of Thanksgiving, thanking God for ancient and modern time deliverance,” Ettinger wrote. “Bradford was also inspired by the Jewish holidays of Pentecost (Shavuot in Hebrew) and Tabernacles (Sukkot in Hebrew), which highlight the importance of gratitude, and commemorating Thanksgiving for the harvest.”

Proper gratitude for the Land of Israel can be shown by eating turkey, whose Hebrew name, as Ettinger wrote, means both “a chicken from India,” but also “a chicken of gratitude/Thanksgiving.”

Thanksgiving falls this year on Rosh Chodesh, the celebration of the new Jewish month, when Jews say the Hallel prayer and its signature line Hodu LaHashem Ki Tov, which can be translated as “Give thanks to the Lord for He is good,” or “have turkey for God because it’s good.”

The final reason for celebrating Thanksgiving in the Jewish State is to remind the world and the often hostile international media that we – the People of Israel – are here in the Land of Israel, we belong here and we will always be here, even if we get bad press.

Lincoln, the Pilgrims and most of the Wampanoag are long gone, mostly due to tragic events that became part of history.

We the People of Israel have overcome countless tragedies, and yet we endure, which is clearly an excellent reason for us to be thankful.

Am Israel Chai!

"Jews Need Not Apply" - antisemitic want ads from 1862-1939

New York Times, 1862:

New York Daily Herald, 1878:

Birmingham Daily Mail, 1880:

Sydney Morning Herald, 1883:

Glasgow Herald, 1884:

St. Louis Post Dispatch, 1888:

Brooklyn Daily Eagle, 1895:

Philadelphia Inquirer, 1906:

Boston Globe, 1910:

Hartford Courant, 1923:

Asbury Park Press, 1931, in what may be the most fascinating of them all:

Kansas City Times, 1939, the latest one I could find.

The phrase "Jews need not apply" was so well known that it was the punchline to jokes, as this article in British newspapers in 1889 shows.

No major city's newspapers were immune from publishing the phrase.

Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424.

Read all about it here!

Is the bogus FBI Akleh investigation meant to insult Israel's right-wing government?

Times of Israel reports:

The US Federal Bureau of Investigation is launching an investigation into the killing of Palestinian-American journalist Shireen Abu Akleh, apparently by an Israeli soldier, officials said Monday, with Israel immediately rejecting cooperation with the probe.

US officials updated their Israeli counterparts earlier this month about the decision, an official familiar with the matter told The Times of Israel on Monday, confirming a Channel 14 news report.

There is a lot that doesn't make sense about this.

First of all, the US has insisted for months that they will accept the results of Israel's internal investigation. This a very strange about-face, with no obvious reason.

Secondly, the FBI has - as far as I know - never done an independent investigation of an ally without their cooperation. Normally they will work together with, often upon request from, allies to add investigative expertise that other countries cannot do. To publicly disrespect an ally like this is extraordinary.

Thirdly, this is even extraordinary according to official FBI policy described in this document:

The FBI becomes involved in investigating crimes against U.S. citizens under the following two circumstances:

When the FBI has authority under the U.S. criminal code to investigate certain crimes such as terrorism, the homicide or kidnapping of U.S. citizens, or international family abduction.

When a foreign government requests FBI assistance with an investigation.

This only makes sense if you consider Abu Aklehs' death a homicide, which is again an amazing assumption.

Combine this with the huge number of civilians that have been killed by the US Army in various circumstances - the US armed forces certainly know the difficulties of avoiding unfortunate deaths - and there is only one way to look at this investigation.

It is a gross, deliberate insult to Israel.

So why is the US knowingly insulting its ally? And why now?

The TOI article says that "US officials updated their Israeli counterparts earlier this month about the decision." That's about the time of the results of Israel's elections.

Abu Akleh's death and investigation were not under a right wing government, and the US respected Israel's decisions at the time.

The Biden administration and traditionally friendly Democratic members of Congress have been increasingly willing to criticize and show displeasure at Israel's upcoming government. It seems more than coincidental that this insult, which could have happened at any time over the past six months, is timed right after the Israeli elections.

The Biden administration is sending a profoundly passive-aggressive message that it will treat Israeli governments it does not approve of with little respect, and only lip service towards being an ally.

If I am correct, expect things to get much uglier in coming months, at the UN and maybe even an unofficial move of diplomatic resources from Jerusalem back to Tel Aviv.

Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism today at Amazon!

Or order from your favorite bookseller, using ISBN 9798985708424.

Read all about it here!