Seth Mandel: Who Is Holocaust Education For?
Today is Yom Hashoah, which means speeches and conversations and debates about the lessons of the Holocaust. Yet we often pay much more attention to the content of those lessons than to whom the lessons are addressed. Who is listening, and who, specifically, cares? These, too, are questions that should be asked more often.Seth Mandel: The As-A-Jew Writers Guild
A couple of recent news stories shows us why these questions are so important in this day and age.
The Times of Israel interviews the leading publisher of Holocaust memoirs in Europe, revealing a disturbing irony of October 7: That day was the deadliest for Jews since the Holocaust, with the attacks themselves closely mimicked Holocaust-era Nazi violence, and yet the anti-Semitism unleashed in their wake has made the world less willing to talk about the Holocaust at all.
It does make a twisted kind of sense. Supporters of October 7 surely see the attacks, at least to some degree, as an extension of the campaign to extinguish world Jewry. In 1948, the failure to achieve that was termed the “nakba.” Now pro-Palestinians have appropriated the word “Holocaust” itself. Why would they recognize its unique connection to Jewry when they are clearly practicing a form of supersessionism that seeks to erase Jews from history?
As the profile of Liesbeth Heenk, the non-Jewish head of Amsterdam Publishing, notes: “Since then, the entire narrative has changed…. Sales are down since the war. Bookshops and cultural venues that once welcomed Holocaust memoir authors are increasingly saying no. Readers, Heenk suspects, are increasingly reluctant to engage with Holocaust material openly under the growing threat of antisemitic backlash.”
Heenk tracks sales and readership numbers well beyond her own company, so she is an authoritative voice on Holocaust-book statistics. Heenk also faces harassment and is under police protection just because she publishes books on the Holocaust. “It’s insane that I’m trying to help people learn from the lessons of history, and now, I’m being told, as a publisher, that I’m on the wrong side of history.”
That’s because, in the modern West, learning the right lessons from history is itself what puts one on the supposed “wrong side of history.” History, to the enemies of the Jews, is incomplete, even a failure. They want a manual, not a memoir.
And so, “People riding public transport or walking the streets do not want to be seen reading a book about the Holocaust. There’s a stigma related to everything about being Jewish, and the Holocaust, as a term, is being abused in a major way.”
So who’s still reading the books that tell us what actually happened, and which has no modern parallel? Jews, obviously, but also Germans: “I publish a lot of books in German, because they read these stories more than in the English-speaking world.”
Now, you might think that if the descendants of the victims and the perpetrators of the same crime are reading the same books about it, they probably know what they’re doing. And that’s true. Which raises the uncomfortable point of fact that Holocaust literature is for people who want to prevent another Holocaust, and such people are a dwindling portion of the marketplace in the enlightened West.
The complaint is that the Jewish Book Council is too Jewy.As the West Morally Rots, We Stand with Israel
The whole thing is odd, because these writers are fairly successful. So I’m not sure why they would fear having to compete with Jewish writers who actually like Jews. They’re doing just fine! What these anti-Zionist Jews want is DEI for Israel-haters. They would like their disdain for their fellow Jews to earn them protected-class status. They want to be rewarded materially not for their talent but for their viewpoint, and they want those who share their opinions but lack their talent to be rewarded materially, too.
In one fell swoop, this open letter entirely debunks the notion that one must possess empathy if one is to be a successful novelist. The line about featuring Jewish Israeli writers being insulting to non-Jews in Gaza and Judea and Samaria is exceptionally daft: The organization is called the Jewish Book Council. How much anti-Judaism do you expect them to spotlight?
Complaining that the Jewish Book Council engages with too many Israelis is not the kind of thing that is meant to open a good-faith dialogue about Jewish diversity. Which is why I think at least part of this temper tantrum is geared toward de-Judaizing the culture more broadly.
The Jewish Book Council is a rare lighthouse in the storm for Diaspora Jewish creatives in the post-October 7 world. Israelis are being full-on blacklisted and Jews are being sidelined throughout the arts world, unless they are confessional as-a-Jews who use their voices to denounce their coreligionists. The writers of this open letter want that same discrimination applied to Jews by the Jewish Book Council. I would say you have to at least admire their chutzpah, but I don’t want to offend them by using Jewish terminology.
Petr Macinka is deputy Prime Minister and Minister of Foreign Affairs of the Czech Republic.
I am in Jerusalem because the Czech Republic still remembers what it means to be surrounded by those who want you erased from the map. When Israel was fighting the war for independence and the rest of the world looked away, we sent weapons. The situation remains the same today. When other countries speak of punishing Israel for defending itself against brutal terrorism, we stand to defend the attacked nation. When other countries stop military shipments to Israel, Czech arms exports to Israel grow.
In a world that is rapidly becoming more dangerous, a true ally is defined by what he delivers. This means we will treat Jerusalem with the dignity it deserves as the beating heart of Israel. We are two nations that refuse to be lectured by those who have never faced a real threat. We do not care about the opinions of those who have lost the ability to distinguish between an aggressor and its target. The Czech Republic stands with Israel because it is the only rational choice for a civilized nation.


















