Behind the scenes with Met Police hunting synagogue arsonists
A Jewish primary school is not the site of a typical crime scene.26th suspect arrested in connection with antisemitic attacks in London
But it is where the two industrious Metropolitan Police officers – Pc Zachary Stimson and Sgt Simon Vandepeer – are investigating a report of “hostile reconnaissance” on Friday afternoon, hours before the Sabbath.
They were called by the school’s security guard, who saw a young man pacing up and down in front of the school gates.
He appeared to be taking pictures and videos of the building on a quiet residential road in north London.
When confronted, the suspect had shouted: “I don’t give a f--- about Jews”, before fleeing, according to the guard.
The unsettling incident comes amid a backdrop of skyrocketing anti-Semitism including an arson attack that destroyed four Hatzola ambulances in north-west London.
On Friday, three men and a 17-year-old boy appeared at the Old Bailey, charged with criminal damage after allegedly attacking the vehicles. Police are investigating whether Iran is hiring locals to carry out the targeted attacks on their behalf.
Seconds after the confrontation, the two police officers and I charged down the North Circular towards the scene with sirens on and blue lights flashing.
Though a report like this would always be concerning, it is taken especially seriously in light of the recent anti-Semitism and a Jewish community living in fear. Jewish community living in fear.
The officers responding to this phone-in are part of a large, multi-pronged campaign called Operation Compertum, from the Latin comperire, meaning “to find out or discover”.
Launched a week ago, the aim of the initiative is threefold: arrest would-be arsonists, deter anyone tempted to commit a crime with a visible police presence and reassure the Jewish, and wider, community they are safe and that the state cares about their security.
So far, police have had enormous success arresting 25 people linked to the arson attacks and an additional 41 people for anti-Semitic and Islamophobic hate crimes as well as interviewing a further six people under caution.
This unprecedented undertaking by the Metropolitan Police, counter-terror officials and British intelligence services came in response to the firebombing of four fully-stocked Hatzola ambulances costing around £1m in damages and striking fear into the heart of the British Jewish community.
A group calling itself Harakat Ashab al-Yamin al-Islamia [HAYI], meaning Islamic Movement for the People of the Right Hand, claimed responsibility for the strike.
They used Telegram, an encrypted communications app, to distribute propaganda videos of the assaults on pro-Iran networks.
But sadly, Hatzola was only the beginning.
Another suspect was arrested in the United Kingdom on Sunday in connection to the series of recent antisemitic attacks against Jewish-affiliated sites in London, according to the Metropolitan Police.“But Zionism!” Isn’t an Argument Anymore
The 37-year-old man was detained near Barnstaple, Devon by officers from the Counter Terrorism Policing unit.
“He was arrested on suspicion of preparing terrorist acts and has been taken to a London police station for questioning,” according to the Met, which did not disclose the man’s name.
Since the setting ablaze of four ambulances belonging to the Hatzola Jewish group in Golders Green, London, on March 23, a total of 26 suspects have been apprehended by British authorities.
Eight people have been charged with arson-related offenses and one person has been convicted of arson, the Met Police said.
Last week, police arrested a 25-year-old man in nearby Stevenage and three others, a 26-year-old man and two women aged 50 and 59, near Birmingham. On April 21, police arrested a 39-year-old man in Ealing in connection with an “investigation following the discovery of jars of a non-hazardous substance in Kensington Gardens,” according to a police statement.
The sophisticated antizionist will say he is making a political argument about the character of the state. A binational arrangement. Consider what that actually means. Seven million Hebrew-speaking Jews give up majority status, give up the political sovereignty their grandparents built, give up the only country on Earth where Jewish life has demographic and military weight, and trust that a binational entity including Hamas voters and West Bank militants will treat them fairly. They are to return, voluntarily, to the Diaspora condition they left, with its known downside of periodic mass murder, the desire for which is enshrined in founding documents.
This is where the distinction between antizionism and antisemitism becomes, in practice, an academic curiosity. Bari Weiss wrote in How to Fight Anti-Semitism that it’s one thing to consider whether to have children before you get pregnant, but it’s another thing entirely to consider parenthood after your kid is born. Maybe the distinction between antizionism and antisemitism matters in a Jewish Studies seminar. For the Israeli seventeen-year-old in Haifa however, it’s meaningless. What the antizionists are demanding of her is that she dissolve the basic conditions of her existence. Whether your motive is classical Jew-hatred or high-minded political theory is immaterial to the demand itself.
It is also not racism, at least not in the Nazi sense. Nazi racial antisemitism offered Jews no escape: you are what you are biologically, and no renunciation could save you. Antizionism does offer an escape: Renounce your people’s sovereignty, disavow Zionism, adopt the vocabulary of your accusers, and you will be welcomed. This is the sophisticated antizionist’s position. In that structural sense, antizionism resembles not racial antisemitism but the old Christian antisemitism, which promised to receive Jews warmly if only they would convert.
That is why the honest word for it is not racism. A movement that seeks to erase a national and ethnic identity through propaganda, persecution, and sometimes violence is not a legitimate political position. It is a hate group. That broad political circles in the West now grant this hate group intellectual respectability is a problem of its own, and not different in kind from the fact that racial doctrines once enjoyed wide acceptance, or that Christian Jew-hatred was once the bedrock assumption of educated European life. Popularity has never been evidence of legitimacy.
What Israelis are
Israelis don’t owe anyone an argument for their existence. They don’t need to win the debate about whether Zionism was the right idea in 1897. They don’t need to persuade Ezra Klein or Hasan Piker or the student encampments that their country’s creation in 1948 was just. The debate is over, not because one side won, but because the thing itself came into being. They are a people. They speak a language. They live on a piece of land and have mortgages. That is what peoples do. The Greeks do it. The Poles do it. The Québécois do it. The arguments about whether they should are, at this point, a leisure activity for people who live elsewhere.
The core goal of Zionism, the one all its strands shared, was to make the Jewish people a nation like other nations: speaking its own language, exercising sovereignty in its own homeland. Different Zionisms added different ingredients. Some are incomplete. Some never will be. But the core was achieved. To be a Hebrew-speaking Jew in the Land of Israel is now as unremarkable as being a Frenchman in France. Zionism as an ideology has produced something that no longer needs ideology: a national, ethnic, and cultural identity with a life of its own.
For a long time, Jews have been expected to justify their existence to every new generation of critics, in every new language, using the vocabulary the critics themselves handed us. Zionism and the Israeli project, at its deepest level, is the project of not having to. Of simply being. Of the dignity of waking up somewhere, ordering a latte (“cafe-hafuch”) and croissant in Hebrew (OK, the Hebrew for croissant is croissant, a French word, but still), and speaking a language and raising a family and going to work. Antizionism is a demand that Jews return to the mode of being in which they have to justify all of that. Israelis, for the most part, are not interested. And they shouldn’t be.




















