12/20 Links: ISIS kills Jews while Australian politicians blame guns; The Progressive Takeover of Jewish Campus Life; A Son’s Eulogy for Norman Podhoretz (1930-2025)

From Ian:

John Podhoretz: A Son’s Eulogy for Norman Podhoretz (1930-2025)

So many nice things have been said about him the past couple of days that my sister Naomi pointed out it was a genuine shame he wasn’t here to read them and hear them, because you just cannot imagine how much he would have enjoyed it. How much he would have enjoyed the tributes from Senator Cotton, and Ruth Wisse, and Jonathan Tobin, and Abe Greenwald, and Noah Rothman, and Matthew Continetti, and Elliot Kaufman, and Barton Swaim, and Yuval Levin, and Kathryn Jean Lopez, and Tevi Troy, and Seth Mandel, and Meir Soloveichik. He. Loved. Praise. But there was something in him, some iron in him, some deep well in him, that did not allow him to trim his sails or maintain the reputation that meant so much to him by acting with a careerist’s prudence.

That’s why his greatest flaw, or at least the quality that caused him the most unnecessary pain, was how much he continued to value or judge himself by the cultural settings established by the same fashionable folk who had rejected him for holding fast to his love of country and love of tradition and love of his faith—in Billy Joel’s words, “the people that he knew at Elaine’s.” I once told him that he didn’t know who he was, by which I meant, he had no idea how many people had been influenced by him, who viewed him as a titanic figure, who saw him as one of the great men of our time. He had no idea, really, because while he had contempt for the New York City bubble, he remained inside it for most of his life, and couldn’t find his way out, even after the bubble itself lost control of things.

But not always. In 2004, he was awarded the Presidential Medal of Freedom. In his room at the Hay-Adams Hotel the morning of the ceremony, he sat on his bed as he began to get dressed and began to sob and could not stop sobbing. He was 74 years old at the time. His father had been a milkman. He had shared a pullout couch with a very young uncle in the living room of the family tenement flat until he was 18. His magazine never had more than 30,000 real subscribers. He hadn’t published a bestseller. But there he was, a first-generation Jew whose parents were never fully fluent in English, who never took the easy path, and in a matter of hours the president of the United States would be garlanding his neck with the nation’s highest civilian honor. He wept with gratitude. As he said in his book, My Love Affair with America, “What America has done for me could not have been done for me alone, and could not have been done at all if the institutions, ideas, and attitudes that grew out of its founding assumption had not been in place and applicable to all who were lucky enough to live under them.”

What was this, really, but humility in its highest form? It was the humility that said what has happened to me in my life, the greatest gifts of my life, were gifts—gifts from the Almighty, gifts from the founder, things he did not do for himself but that America “has done for me.”

But there are things he did for himself, and by himself, that marked him as a great-souled person, and they are matters he did not write about, nor did he seek celebration for. If I am a good man, and I hope I am, it is because of the gift he gave me of showing me what it truly means to be a man. Not because he was tough, or intellectually honest, or brave, or possessed of good views. It’s because of what he did for my sisters.

I have three sisters. Ruthie and I are his issue. Rachel and Naomi were not. They were the children of our mother’s first marriage. Norman married Midge when Rachel was 5 and Naomi was 4. Rachel and Naomi had a father. Norman was determined not to interfere with the parental rights or paternal connection between Rachel and Naomi and their biological father. And yet. That man would miss his child-support payments. And that man would skip out on some of his time with them. And when they did have time with him, the girls would often come home from their visits sad or upset or gloomy. A lot of this took place before I was born. Rachel was 10 when I was born and Naomi was nine. And I swear to you. I swear to you. This is my truth, as they say. I never, ever, ever, ever, felt that he was any more of a father to me than he was a father to Rachel and Naomi. Whom he at some point determined he was simply going to have to raise, and care for, and succor, and support, and love.

He became their father. This was a choice he made. It was a choice that, in some fundamental sense, he did not have to make. What he was obliged to do was to be kind to Rachel and Naomi, and be friendly to them, and treat them well. He was a nice guy, so of course he’d be nice and friendly to his wife’s daughters. And they were smart and charming and cute, I assure you, and so, that being nice and friendly to them would not have been hard duty. Besides which, he was a kid. He was 27, 28, 29 when this challenge was presented to him. The challenge to stand up and man up and take responsibility.

So he clasped them to his heart. In a million ways great and small, he made certain that Ruthie and I knew we were not to view ourselves as different from them in his eyes. More important, we felt it. It was inhered in us. The only difference I could discern is that Ruthie and I called him Daddy and Rachel and Naomi called him Normie.

Of course the psychological story for all concerned was more complex than this, as I have come to understand as we all grew and we all aged and we lived through crises and disappointments and then through the horror and heartbreak of our Rachel’s passing 13 years ago, which tore a hole in our family that could never be mended, and then through the final years of our mother’s life. Through it all, we have always been close, closer than most, and more than our mother, more than our shared love for all our children and nieces and nephews and grandchildren and grand nieces and grand nephews, all 29 of them, this was possible because of what he did. He made that happen. He made Ruthie and me feel that Rachel and Naomi belonged to us and we belonged to them, because it could have been otherwise. But it wasn’t otherwise, because he looked at these two girls and he said, “You are mine too.”

On her deathbed, Rachel told Norman that he had made her feel safe. That phrase has been poisoned over the past decade or so, made political and false, but what she meant by it was that he had made the world under her feet feel steady. And what greater tribute could there be to his actions than the fact that it has been Naomi, whom he did not even meet until she was 3, who has been the primary provider of his care and attention these past three years? Ruthie and I owe her a great debt—but then, Naomi and Rachel alike were the greatest rewards we received from him in any case. They were ours because he made sure they became his.

So yes, he was a wonderful writer. And yes, he was a brilliant editor. And yes, he changed the world for the better. And I hope the world will remember him for all of that.

But the man I hope my children will emulate, and that their children will emulate, and all his grandchildren and great grandchildren here in this room—that man is the one who said I will be the father that my God and my wife and my honor demand that I be for these two little girls.

That is the greatest moral success story I have ever known.

That is making it.

Mark Levin: Tolerance, rational discourse are being smothered

The following is a transcript of Fox News commentator Mark Levin’s opening statement from the Dec. 14 episode of “Life, Liberty & Levin.”

The shooting at Brown, two dead students, others wounded. Terrible, terrible, terrible, and our soldiers murdered in Syria. I mean this is serious stuff, and I know our president will deal with what took place in Syria.

We are going to have to figure out how to deal with these colleges and universities. I am not sure but that we do need to figure out. And also this slaughter that took place in Australia.

You know, ladies and gentlemen, people have written books, Hitler’s American Friends, The Abandonment of the Jews, Beyond Belief, Buried by the Times, Stalin’s Apologist. People say that history repeats itself. Is that going to happen now? I fear it damn well might. You have two men slaughtering Jews on Chanukah. You know what it reminded me of? When I watch Schindler’s List, and that colonel goes on the balcony with a rifle. There are Jews in the field and they are working in the camp and he takes his riffle and he starts picking them off one by one as if he is shooting at deer or hogs or something like that.

With a United Nations that is nothing but a cesspool of Jew-hatred, the vast majority of European governments, left-wing governments, are appeasers of Islamists. You have Communist regimes such as China that arm our enemies and arm the enemies of Israel, stoking antisemitism in our own country. You have fascist regimes that are doing exactly the same thing. Monarchies in the Middle East. We have a Western press that is essentially a voice for Marxists and sympathetic toward Islamism, spreading blood libels, accusing Israel of committing genocide knowing they are using false information that Israel is creating famines, executing innocent civilians blowing up hospitals, schools and mosques.

Everybody knows exactly what is going on. Israel is not going in and doing these things. Israel is defending itself for the zillionth time against enemies that surround her trying to obliterate her and destroy all of its people. The Marxist paradigm of Israel the oppressor and its enemies the oppressed. A lie that Israel is occupying lands that are in fact the ancient, indigenous lands of the Jewish people. Do you have a Bible on your night table? If you read it, it will tell you right there, as will the rest of history.

Hamas operative behind group leading anti-Israel, pro-Palestinian marches in UK – report

A man said to be an operative for the Hamas terror group is at the head of an organization leading anti-Israel, pro-Palestinian protests in the United Kingdom, The Times reports.

Zaher Birawi serves as the chair of the Palestine Forum in Britain (PFB), one of six groups that make up the Palestine Coalition which has organized at least 20 rallies this year, including one this week to support detained hunger strikers from Palestine Action, proscribed as a terror group.

Israel said in September that Birawi is one of a number of “high-ranking, well-known Hamas operatives” involved in the Gaza flotilla movement. He is described on the pro-Palestinian outlet Middle East Monitor as a journalist, the chairman of the International Committee to Break the Siege on Gaza, and a founding member of the International Freedom Flotilla Coalition.

In October 2023, Labour MP Christian Wakeford used parliamentary privilege to name Birawi as one of four “senior Hamas operatives” active in Britain, The Times reports.

“This house rightly voted to proscribe Hamas in its entirety in November 2021,” he said. “It is therefore a serious national security risk for Hamas operatives to be living here in London.”

One of the other three individuals named by Wakeford was Ziad El Aloul, who is also connected with PFB, The Times says.

ISIS kills Jews while Australian politicians blame guns

Albanese’s response sends a chilling message to Australia’s Jews: We will protect you symbolically, but we will not confront those who want you dead. We will light candles, hold vigils and issue statements, but when it comes to naming the ideology that made the massacre possible, we will avert our eyes and purse our lips.

This pattern is not new. Jews have seen it across Europe, North America, Britain, Canada and Australia. When jihadists attack Jews, the authorities’ response is always curiously oblique. Leaders speak of “hate,” “extremism” or “violence,” as though these were free-floating abstractions. The word antisemitism is often whispered. Islamism almost never is.

This is because acknowledging Islamist antisemitism shatters too many illusions and upsets too many powerful constituencies. It would force governments to confront the limits of multiculturalism, to debate immigration honestly and to acknowledge the uncomfortable truth that some belief systems are not merely “different,” but actively hostile to liberal democracy and minority safety.

It also complicates the preferred narrative—a superb piece of inverted fiction in which Jews are cast as powerful oppressors rather than perpetual targets. In progressive moral hierarchies, Jews are rarely granted the status of innocent victims. Naming Islamism as the enemy would force a reckoning that many Western elites are desperate to avoid.

So instead, governments regulate objects.

Every time a leader responds this way, extremists learn that their ideology will not be challenged, that their networks will not be named and that their religious justifications will be handled delicately, if at all. The state will busy itself rearranging furniture while jihadists plan their next attack.

Here is what I want Australia’s leaders to say: Australia has a problem with Islamist extremism, and Jews are being targeted because they are Jews. There. That wasn’t so hard, was it? I didn’t even need to issue a press release or hold a media event.

Solving the Islamism problem will require acknowledging its scale and severity; deploying extensive intelligence resources against radical networks; and embracing deportations, surveillance and prosecutions where necessary.

Above all, it will require the courage to say that these ideas and beliefs do not belong—and cannot belong—in a liberal democracy.

Read More

12/19 Links Pt2: Chanukah Is Relevant for Everyone—but Not in the Way You Might Think; At TPUSA Ben Shapiro completely dismantles Tucker Carlson; Hezbollah’s Secret Maritime Plot Exposed

From Ian:

Josh Hammer: Chanukah Is Relevant for Everyone—but Not in the Way You Might Think

The core message of Chanukah, then, is one of traditionalism and cultural preservation in the face of menacing and assimilationist forces, both within and without. That's the real meaning of the holiday—not exchanging gifts or waxing poetic about universalist platitudes.

Yet paradoxically, especially in light of tragic recent events, something occurred to me for the first time: This stridently particularist Jewish holiday does have broader—indeed, global—relevance. It's just not the relevance liberal politicians have ascribed to Chanukah. Indeed, it's the exact opposite.

The Maccabees were able to prevail and thereby preserve Judaism, against the odds, because they had purpose and conviction. They believed that Judaism stood for something important: They believed that ethical monotheism was important, the Hebrew Scriptures were true, and the Land of Israel belonged to the Children of Israel. In short, the Maccabees had national and civilizational pride, and it was because of that pride that they fought so valiantly and refused to bend the knee to Hellenistic assimilation. They rejected the universalist cri de coeur that all cultures and peoples are equal—and perhaps interchangeable.

In recent decades, and even more acutely in recent years, Western civilization has had to learn that lesson anew. Human beings, while all made in God's image and thus all deserving of dignity and moral worth, are immensely complicated. We are not reducible to widgets on an economics chalkboard. Our inherited cultural traditions and learned customs and mannerisms are often very different from one another. We don't all value the same things, pursue the same goals, hold the same social standards, or believe in the same political institutions.

We are, in short, different.

The Maccabees understood that there was something special about the truths, values, and principles that Judaism introduced to the world. They were not willing to sacrifice those truths, values, and principles to the siren song of Hellenistic universalism. Western nations today must learn that same lesson anew. The modern Maccabee martyrs senselessly slain last Sunday at Sydney's Bondi Beach are yet the latest victims of Hellenism gone awry, as one culture tries to replace and erase another.

It doesn't have to be this way. A culture can be proud without being chauvinistic. And a people can be self-confident without being imperious. If there are going to be fewer Bondi Beach-style massacres, moving forward, Western cultures and nations are going to have to rediscover and reprioritize what made them great in the first place. They're going to have to remember that human beings, and the specific societies they constitute, are unique. They cannot, and should not, be swapped or frivolously bartered like goods in a marketplace. We have our traditions, values, and ways of life that are worth cherishing and preserving from one generation to the next.

It might not be politically correct, but that is how we can apply the true lesson of Chanukah.

Antisemitism Is Thriving Because Schadenfreude Makes People Happy

One reason our fight against antisemitism is so complicated is that Jew-haters won’t allow Jews to be victims. Victimhood today confers both status and power. Don’t Jews already have more than enough?

I like to study faces and body language. In the hundreds of clips I’ve seen of anti-Israel demonstrators since Oct. 7, I rarely noticed any sadness for the plight of Palestinians. What I saw instead was swagger and bravado, a sense of owning justice and sticking it to those who deserved it.

Because the Gaza war provided so much anti-Israel ammunition for so long, there was a sense of liberation among protesters; a chance to unleash resentment that had built up for years.

The fact that this venom is still being unleashed after the end of the war tells us all we need to know. It’s not about creating a better future for the Palestinians. It’s about creating a terrible future for a people that had it coming. We can only imagine the schadenfreude Jew-haters experienced when Jews were murdered in Australia at the start of that highly visible and joyful holiday of Hanukkah.

I know that hatred for Jews is famously elastic, that haters find a way to hate Jews whether they’re rich, poor, weak, strong, left, right, capitalist, socialist, and so on. Today, maybe because of the extraordinary success of the Jewish state, the dominant reputation of Jews is strong, influential and successful.

A year ago, I quoted British philosopher Eve Garrard who argued that “There are (at least) three principal sources of pleasure which anti-Semitism provides. First, the pleasure of hatred; second, the pleasure of tradition, and third, the pleasure of displaying moral purity.” After seeing the post-war glee on the faces of Jew-haters, I’m suggesting today that we add the pleasure of schadenfreude.

It’s not pleasant, of course, to consider that the more successful one becomes, the more one is likely to be attacked. It’s also not pleasant to think that after all the complex explanations we read about Jew-hatred, a sentiment as primordial as shadenfreude can drive some of that hatred.

But human nature dies hard.

We can only hope for the day when “success” reclaims its place as something to be admired and emulated, not something to be embarrassed about because it’s twisted as “white privilege.”

Until then, we’ll have to settle for the consolation prize that we’re hated for doing great things– even if that ends up bringing temporary pleasure to Jew-haters.

Happy Hanukkah.

X’s Transparency Rules Expose a Synthetic Gaza Disinformation Network

X’s new location-transparency requirement has reshaped the information environment surrounding the Gaza war. After the platform introduced the policy, accounts that had long claimed to report from Gaza displayed locations in Europe, North America, and Turkey. These accounts produced much of the imagery and narrative framing that circulated widely after October 7, 2023. Western journalists, nongovernmental organizations, and policymakers often treated them as front line observers, which gave fraudulent accounts disproportionate influence over public perception and policy debates.

Open Source Intelligence analyst Eitan Fischberger’s November 22, 2025, thread highlighted how X’s new “About This Account” panel first exposed prominent accounts posing as American or local Gaza/Palestinian voices. Fischberger notes that he captured the screenshots himself and urged others to share only accurate examples.

The Gaza information space is target for actors seeking to influence foreign audiences. Accounts that presented themselves as civilians in Gaza posted emotive casualty claims and siege narratives. The new transparency rule revealed that many operated from cities such as Warsaw, Berlin, Amsterdam, and Istanbul. These accounts maintained credibility by repeating familiar themes and amplifying one another to create the appearance of consensus. Several shared identical videos or images from unrelated conflicts, and the repetition increased engagement and reach.

Western media outlets accelerated the impact of this ecosystem. Journalists cited these accounts as eyewitness sources during breaking-news cycles. Nongovernmental organizations incorporated and echoed posts from them in emergency situational reports. These narratives didn’t stay on fringe accounts. Members of Congress amplified them—for example, Rep. Ilhan Omar (D-Minn.) reshared a miscaptioned Syria photo as “Gaza genocide” before deleting it—and then carried casualty figures from the Hamas-run Gaza Health Ministry into House speeches, hearings, and ceasefire proposals. The result was a commentary environment in which unverified accounts—sometimes operating thousands of miles from Gaza—shaped the discourse more than professional reporting.

Open-source analysis reveals several recurring patterns. One account that frequently announced broadcasts from Rafah displayed a European location tag immediately after the transparency change. Another that described Israeli operations in real time was posting from different foreign locations, suggesting the use of obfuscation tools. Several videos that circulated as evidence of Israeli strikes originated from Syria or earlier conflicts. These recycled images spread because audiences reacted to their emotional framing rather than their metadata or provenance.

The structure of this network aligns with broader features of the modern media environment. Newsrooms seek rapid content during crises and often draw material from social-media sources before verification. Non-governmental organizations fill information gaps with viral posts that appear to support long-standing narratives. Policymakers respond to perceived public pressure rather than confirmed reporting. Synthetic accounts understand these incentives and produce content designed to meet them. The result is an information space in which misleading claims gain traction before correction mechanisms engage.

The power of synthetic Gaza accounts also reflects Western cognitive vulnerabilities. These accounts focus on themes—hunger, displacement, bombardment—that provoke immediate moral reactions. The framing encourages audiences to assume authenticity even when indicators point elsewhere. Once a claim enters mainstream conversation, corrections rarely reverse its influence. Narratives take hold when they align with preexisting expectations in Western institutions.

Read More

12/19 Links Pt1: Howard Jacobson: Shtetl grit and Jewish self-belief; Australia declares day in honor of Bondi Beach attack victims; Suspect in Brown/MIT murders found dead

From Ian:

Howard Jacobson: Shtetl grit and Jewish self-belief

I have promised myself not to be political, which is hard given the last two years, never mind last four days, but allow me to ask an almost political question: Have we Jews gained as much as we have lost by kicking off the mud of the shtetl? To my eye, Jews have looked a little adrift of late, dismayed and baffled in proportion to the degree that they are — I won’t say assimilated – but acculturated or, if you prefer, un-shtetled. The apple can fall too far from the tree.

My father’s Manchester shtetl friends put on their wartime medals and went out onto the street to take the fight to Oswald Moseley. My father claimed he once breached a police cordon and got close enough to Moseley to throw a punch at him. Only Moseley’s horse, rearing back, saved its rider from a bloody nose. Whether it’s true that my father knocked out the horse I don’t know. But it’s a good joke, whether it happened or not. When people asked if he was sorry for the horse, he shrugged his shoulders. In his view Moseley’s horse was antisemitic by association.

Leaving Manchester means learning to see the horse’s point of view.

Well, we have all moved on. Leaving Manchester is a metaphor for loss. Shtetl vitality is no more. We no longer risk the jokes we once made for fear of giving offence. The refined are frightened of their own shadows and the intelligentsia I longed to join have turned out to be gullible fools.

We light the Chanukah candles in memory of a miracle that occurred 3,000 years ago, but we are careful not to rejoice too openly in our victory. Modern historians question the miracle of the oil, remind us that not every Jew was on the side of the Maccabees – ‘Not in my name,’ some of them chanted — and find a hundred other faults with the story. As though there are any stories that don’t exaggerate or distort. You don’t think all I’ve told you about Manchester is true, do you?

What matters is that we recall a vigorous version of our past, because without such past we have no vigorous present.

We survive because we believed in a God who, so long as we fought for who we were, wouldn’t let the oil run out.

May there never be a time when we grow too sophisticated and self-doubting, too cowed and apologetic, to do as the Maccabees did and stand firm against those who want to see the back of us.

Australia declares day in honor of Bondi Beach attack victims

The Federal and New South Wales governments have declared Sunday, December 21, as a day of reflection in order to honor the victims of the Bondi Beach mass shooting, announced Australian Prime Minister Anthony Albanese in a press conference early Friday.

Albanese went on to say that intelligence has confirmed that the Bondi Beach attack was ISIS-inspired.

He also announced that Australia will launch a national gun buyback scheme in the wake of the attack, declaring that "we expect hundreds of thousands of firearms will be collected and destroyed through this scheme."

The buyback would be similar to gun reforms introduced soon after the massacre in 1996 in Tasmania's Port Arthur after a lone gunman killed 35 people, which prompted authorities to implement some of the world's toughest gun laws.

"Australia's gun laws were last substantially reformed in the wake of the Port Arthur tragedy. The terrible events at Bondi show we need to get more guns off our streets," Albanese said during a media briefing.

An estimated four million firearms are currently in the country, Albanese said. The government would target surplus, newly banned, and illegal firearms, with the costs to be shared between the federal and state governments, he said.

Following the Port Arthur massacre, Australia announced a gun buy-back scheme and secured the surrender of about 640,000 prohibited firearms nationwide.

Neighboring New Zealand announced sweeping gun reforms, including gun buyback schemes, after the Christchurch terror attack in 2019.

Read More

12/18 Links Pt2: Waiting for Ran Gvili; The suicidal vanity of Palestine Action; A War on Christmas Was Never about Israel; Norman Podhoretz, a Grateful American

From Ian:

Israel's Enemies Have Only Been Weakened, Not Defeated

The hostage release and ceasefire President Trump brokered in October has brought Israelis palpable relief and renewed optimism. However, they also recognize that peace is not yet at hand.

"We're living with traumas and scars," an Israeli brigadier general told me. "But we're resilient. We need to be because our enemies have only been weakened, not defeated."

Iran's rulers and their main proxies (Hamas, Hizbullah and the Houthis) have no interest in a "two-state solution," except as a step toward a "final solution" in the sense the Nazis used that phrase.

Their goal remains the extermination of the people of Israel. There's a word for that: genocide - one of the crimes Israel is relentlessly accused of.

A new Israeli defense posture is evolving. It will not depend on wishful thinking or deterrence.

It will focus on early detection of threats, followed by kinetic operations to prevent those threats from metastasizing.

This will not make Israelis more popular, but it's necessary if the people of Israel are to live.

Brendan O'Neill: The suicidal vanity of Palestine Action

Last night in London, four days after the slaughter of Jews in our cousin nation of Australia, radical leftists held a vigil. For the dead Jews? Don’t be daft. It was for the Palestine Action hunger strikers. It was for those silver-spooned self-harmers, those preening, plummy food-dodgers who think they can do to the nation what they once did to mummy and daddy: stomp their feet until they get what they want. And there you have it: self-styled anti-fascists weeping not for the Jews murdered by fascists, but for vain, posh Brits whose torment is wholly self-inflicted.

It’s not just in London. In Cambridge too, and outside the Dáil in Dublin, the keffiyeh classes have mournfully assembled in recent days to lament the agonies of the hunger strikers. Let history record this. Let it record that following one of the worst acts of anti-Semitic barbarism of modern times, ‘anti-racists’ gathered not to offer solidarity to Jews but to wang on about their fellow narcissists in the cult of Palestinianism. As Aussie Jews fall victim to the West’s swirling pox of Israelophobia, leftists pay tribute to the activist class that helped spread that deadly pox. Shameful doesn’t cover it.

I’ve always thought the Palestine Action hunger strike was preposterous – am-dram self-destruction designed less to shift the dial in the Middle East than to make a spectacle of the strikers’ own depthless self-regard. But after Bondi, after that merciless slaying of Jews by suspected adherents to the death cult of ISIS, the strike feels callous, too. Anyone who distracts public attention from the anti-Semitism crisis by droning on about five hungry twats in British jails has forfeited the right to be considered a decent person.

Seven Palestine Action activists joined the hunger strike in recent weeks. Two dropped out last night, leaving just five food-avoiders. Their demands include immediate bail for all Palestine Action activists being held on remand, the lifting of the proscription of Palestine Action as a terrorist organisation, and the shutting down of all Elbit Systems sites in the UK. Elbit is one of the main producers of military equipment for Israel. It employs close to 700 people in the UK, including many veterans. It is hubris of historic proportions that five smug activists are saying they won’t eat until 700 Brits are thrown on to the dole queue. Rarely has the conceitedness of the lily-handed left been on such stark display.

Let’s be clear about what this is: moral blackmail. These activists are the political equivalent of the scumbag husband who tells his wife he’ll harm himself if she ever leaves. Their hunger strike is a staggeringly elitist stunt. In the past, hunger strikes tended to be one small part of a larger democratic movement. Think of Gandhi’s hunger strike during the Quit India uprising of the 1940s. The Palestine Action hunger strike is the precise opposite – this is about circumventing democracy.

A War on Christmas Was Never about Israel There's a habit or reflex in discussing antisemitic violence to explain or even excuse it as being a response to purported Israeli injustices. Yet it is hard to explain exactly how attacking Jews celebrating Hannukah in Australia has anything to do with Gaza. It is also thunderingly obvious that Islamist radicals are not principally acting out of grievance at Israeli foreign policy, as they are simultaneously waging war on open and public Christianity in Europe.

German authorities announced Saturday that five men have been arrested on suspicion of planning an attack on a Christmas market in the Dingolfing area of southern Bavaria. Authorities believe the plot was motivated by Islamist extremism. Bavaria is not exactly the center of IDF activity.

In 2024, a car drove into a crowded outdoor Christmas market in the eastern German city of Magdeburg, killing at least five people and injuring more than 200. In a 2018 attack on a Christmas market in Strasbourg, France, five people were killed and several more were injured. In 2016, an Islamist extremist drove a truck into a crowd at a Berlin Christmas market, killing 13 people and injuring dozens more.

In Paris, authorities canceled an annual New Year's celebration that drew half a million people last year, because their safety from Islamist radicals can no longer be secured. It starts with Jews, but it never ends there. These are enemies of our entire civilization, and their only actual demand is submission.

Read More

12/18 Links Pt1: Why Won't the West Defend Jews?; Netanyahu pleads for Australia to ‘Wake up’; Police probe possible link between MIT professor's killing and Brown University shooting

From Ian:

Melanie Phillips: The global intifada

For starters, a responsible and civilized government should be rooting out these extremist imams, prosecuting or deporting them as appropriate. It should be banning the Muslim Brotherhood and its affiliates, along with Iran’s Islamic Revolutionary Guard Corps. It is intolerable that these subversive or terror-promoting groups should be operating with impunity in the West.

In addition, any responsible and civilized government should be calling out the defamatory lies about Israel as the tissue of falsehoods that they are and as a weapon of war to destroy Israel through delegitimization

Yet the British, Australian and Canadian governments have themselves been promoting these lies, thus fanning the flames of murderous Islamist hysteria about Israel and Jews.

The Jewish world should be likewise calling out those in its own community who unwittingly lend their support to the Islamist onslaught.

The danger to the Jews is not just from physical attack. What we are witnessing is an all-out onslaught—not just on Israel, but on Judaism, by anti-Israel obsessives both inside and outside the Jewish community who are seeking to set Judaism against Zionism.

Since Judaism constitutes the inseparable fusion of the people, the faith and the land, setting it against Zionism—the right of the Jews to self-determination in their ancestral homeland—is an attempt to rip out Judaism’s very soul.

If the struggle to stamp out antisemitism is to mean anything more than hollow platitudes, then it must consist of zero tolerance for Islamic extremism—and zero tolerance for the delegitimization of the world’s only Jewish state.

Jonathan Sacerdoti: Why Won't the West Defend Jews?

Bondi Beach is not occupied territory. It is not contested land. Still, on a day marked for celebration, Jews were once again slaughtered, picked off by a Muslim father and son who were motivated to kill as if it were their God-given right.

The war has not ended. It has migrated. It is a war that spreads through ideology, through grievance networks, through digital propaganda and imported narratives, recruiting from mosques and message boards, from fringe collectives and activist mobs. The enemies of the West no longer require battalions; they need only a few men with weapons.

Our political leaders urge Jews to stay calm, as if a lack of calm is the issue. Many Jews are drawing the only logical conclusion: their governments may not ever properly protect them. They are making plans - not out of hysteria, but realism. It is not cowardice to prepare for an exit when one's position has been abandoned from above. It is memory at work.

There is an unholy alliance of Islamists and anarchists whose shared aim is to destabilize the West from within. Their targets are not only Jews but the norms that sustain Western civilization: public safety, legal equality, freedom of expression, civic trust. This time they came for Hanukkah. Next time they'll come for Christmas.

Jews represent the freedoms and values of the West because many of those values are actually Jewish, embraced and adopted by Christianity and wider secular society. The attacks by the enemies of civilization on us are actually just one small part of their broader attacks on the entire West.

Security measures once reserved for foreign embassies are now required at primary schools. This is not normal. Yet this is the modern Jewish experience. The moral clarity required to confront this has been replaced by moral confusion. The state, instead of defending its citizens robustly, now negotiates with those who threaten them. It manages risk rather than removing it. That is how a festival becomes a crime scene.

The Impotence of the West in the Face of Islamist Antisemitism

The massacre perpetrated in Sydney against hundreds of Jews celebrating Hanukkah proves once again that Islamists are waging a religious war against the people of Israel and against all non-believers in the West. They consistently choose a Jewish or Christian holiday to commit barbaric attacks.

Western nations have remained unable to eradicate the scourge of Islamist terror. Numerous attacks have been thwarted thanks to invaluable intelligence provided by Mossad to various intelligence services. Without these warnings, the list of Islamist attacks in Europe and Australia would have been longer.

There is no difference between the Palestinian Hamas terrorists and all the Shiite and Sunni terrorists who perpetrate attacks in Sydney, Washington, Manchester, or Paris. They all wish to create Islamic states in place of the Jewish state and Christian countries. Even today, Saladin remains a hero of Islam, the great victor over the Crusaders in 1187.

We have no choice but to continue our tireless fight against the cult of death. It is our collective destiny. For over a century, we have been fighting the scourge of Palestinian terrorism, and every day we thwart planned attacks. The Jewish state is acting in legitimate self-defense and has the absolute right to fight, without pity and without mercy, against all those who want to wipe us off the map.

Police probe possible link between MIT professor's killing and Brown University shooting

Authorities are looking into a connection between last week's mass shooting at Brown University and the death of Massachusetts Institute of Technology (MIT) professor Nuno Loureiro, local media reported, citing multiple individuals familiar with the matter.

Investigators are reportedly searching for a person of interest, believing that the vehicle rented by the Brown University shooter is of the same make and model as the one identified in the investigation into Loureiro's killing, according to The New York Times.

According to AP, the FBI had previously said it knew of no links between the cases.

Two shot at Brown Uni, MIT professor gunned down in home
The shooting at Brown University left two students dead and another nine people wounded. Police have released surveillance footage showing the possible shooter in order to gain the public's help in identifying the assailant.

"We are doing everything we can to reassure folks, to provide comfort, and that is the best answer I can give to that difficult question,” AP quoted Providence Mayor Brett Smiley as saying as he acknowledged that "a scary time in the city."

Loureiro, however, was found critically wounded by gunfire inside his home in the town of Brookline near Boston on Tuesday, some 80 km away from Brown University. He was rushed to a nearby hospital, where he was pronounced dead in the early morning hours.

Read More

12/17 Links Pt2: Norman Podhoretz, American Patriot , 1930-2025; David Collier: The al-Shifa Hospital Hostage Convoy; Trump: ‘I Will Always Be A Friend And A Champion To The Jewish People’

From Ian:

The light answers

In 1931, Rachel Posner placed her family’s chanukiyah on a windowsill in Kiel, Germany. Across the street hung a Nazi flag. She photographed the scene and wrote on the back: “ ‘Death to Judah,’ says the flag. ‘Judah will live forever,’ the light answers.” That menorah now resides at Yad Vashem, returned each year to Posner’s descendants to light anew.

The light answers. It answered in ghettos where Jews fashioned menorahs from scraps. It answered in Soviet gulags where prisoners risked everything for observance. It answers today, when Jewish communities worldwide face the highest levels of antisemitic vitriol and violence in decades.

To every Jew reading this, I plead: Do not dim your flame. Place your chanukiyah in the window. Let it be seen. The entire purpose of pirsumei nisa is to proclaim, publicly and unapologetically, that we are still here. Darkness has tried to extinguish us before. It has failed. It will fail again.

And to our neighbors—Christians, Muslims, those of other faiths or no faith at all—I ask you to consider lighting candles of your own. In 1993, after a brick was thrown through a Jewish child’s window in Billings, Montana, thousands of non-Jewish households placed menorahs in their own windows. The message was unmistakable: An attack on our Jewish neighbors is an attack on us all.

We need that message again. The Lubavitcher Rebbe—Rabbi Menachem Mendel Schneerson—taught that Chanukah carries “a universal message of freedom of the human spirit, freedom from tyranny and oppression, and of the ultimate victory of good over evil.” When Project Menorah encouraged non-Jews to display menorahs after Oct. 7, 2023, rabbis responded with overwhelming support. What matters is the intent. Not appropriation, but alliance. Not mimicry, but moral witness.

As the Rebbe wrote, “a little light dispels a lot of darkness.” The Chanukah menorah is not a mere decoration. It is a statement of resolve—that light persists, that the few can overcome the many, that the sacred endures and that evil is a mere shadow against the light.

Rabbi Eli Schlanger died bringing that light to his community on a beach in Sydney. In Los Angeles, plotters driven by the same hatred were stopped before their bombs could detonate. The light endures while darkness fails.

Tonight, and every night of Chanukah, I will add another flame. The darkness grows no darker, but our light grows stronger. Place your candles where they can be seen. Let the light answer.

Reading Washington’s signals: Redefining Israel’s role in America

The United States is gradually shifting its view of the Middle East from a troubled region to an emerging one. This forming zeitgeist is exactly where Jerusalem must meet Washington. Israel cannot offer luxury planes or other expensive gifts, much less free oil. What it can offer is a realization of America’s vision for the Mideast, a source and destination of investments.

Unlike its neighbors, Israel’s greatest asset is its people and their minds. Israeli innovation has produced an exceptionally high number of companies that are traded on American stock markets. Tel Aviv’s stock exchange is one of the best-performing in the world, especially considering the circumstances of the last half-decade. In the wake of the two-year, seven-front war, the country’s defense exports have reached an all-time high, with its missile-defense systems utilized throughout much of the world.

To an extent, Israel is already offering the United States access to much of this. Many Israeli-origin defense articles are developed and produced jointly with the United States. The two nations work together to engage in research that enables the creation of cutting-edge technologies, ensuring a mutual qualitative edge. Israeli entrepreneurs will try their luck in Silicon Valley or on Wall Street long before they’ll do so in any European or Asian capital. What’s missing is a greater governmental commitment to these efforts.

The message from Washington is clear: America wishes to see Israel elevated to the level of an equal partner and ally.

U.S. diplomats visit the country, see construction booms in Tel Aviv and Jerusalem, and rightfully conclude that it is capable of this. Israeli governments, whoever might lead them in the future, should step up to this moment and pursue extensive business diplomacy with the United States. Their primary task is to make sure that every emerging American entrepreneur is fully aware of just what it is—and just how much of it—Israel can provide.

Since the “classic” American reasons for maintaining a strong relationship with Israel seem to lose validity with each passing year, it is on Jerusalem to create new ones. To that end, it must showcase its advantages and make certain that they work in America’s favor. While this most recent prescription was jotted by the Trump administration, a proper Israeli response will resonate on both sides of the aisle and can define the relationship between the two countries for decades to come.

The Saudis have mastered the art of manipulation

The message was clear: Saudi Arabia has successfully bought American support while keeping its options open with Washington’s greatest adversary.

Meanwhile, Trump has made clear through his negotiations on Gaza, Lebanon and Iran that he is much more concerned with satisfying Arab interests than Israel’s. In that regard, he, too, is an Arabist.

Israel has traditionally been allied with the United States due to shared values and interests. Trump, however, cares only about interests—financial interests. He is unbothered by the disparate values of dictatorships. The murder and dismemberment of an American journalist doesn’t interest him. The Saudis are also less troublesome than the pesky Zionists, whom he sees as ruining his chance for the Nobel Peace Prize. The Saudis also have more to contribute to both the American and the Trump family coffers than the Israelis.

Trump is not necessarily pro-Israel; he is transactional. Values do not factor into the transaction.

Moreover, the deals with the Saudis benefit America. The pledge of up to $1 trillion in Saudi investment would inject massive capital into the American economy. Nvidia will prosper, and the contractors and subcontractors that make the F-35s and the other weapons Trump is selling will reap the benefits and create jobs. The economic activity will provide Republicans with talking points to showcase economic growth and industrial strength.

Trump is like his predecessors in appeasing the Saudis. The distinction is that the others weren’t interested in Saudi-Israeli peace. Instead, they were more focused on appeasing the Saudis’ supposed fealty to the Palestinian cause. Trump realizes that the Saudis have no love for the Palestinians. Notice that they have not agreed to allow any Gazans refuge in the kingdom or volunteered to pay to reconstruct Gaza. They look down on the Palestinians and support them only to the extent that it serves their interests.

This is why MBS appeared willing to sell out the Palestinians and normalize ties with Israel during talks with the Biden administration. But that became untenable after Oct. 7.

The crown prince fears that if he acts while Israel is killing Palestinians, then he might suffer the same fate as former Egyptian President Anwar Sadat, who was assassinated by radical Muslims in 1981, several years after making peace with Israel in 1979. Moreover, as long as King Salman remains alive—a man steeped in antisemitism—normalization is unlikely.

Israel will survive Trump’s betrayal. Security compensation will eventually follow. Arms deliveries will be delayed and modified. Quiet intelligence cooperation with Saudi Arabia will continue against Iran. But the damage is real: The status of the Saudis has been elevated while Israel has been downgraded from strategic ally to negotiable asset.

A trillion dollars bought Saudi Arabia U.S. indulgence. Israel got nothing, except the lesson that loyalty, values and history carry less weight than a well-timed check.

Read More

12/17 Links Pt1: Douglas Murray: The Massacre at Bondi Beach Was Inevitable; NGO Monitor: Amnesty International Australia Insists on the Right to Intimidate Jews

From Ian:

Douglas Murray: The Massacre at Bondi Beach Was Inevitable

There will be plenty said in the coming days about why the two perpetrators (father and son) were allowed to own guns, despite their connections with individuals jailed for plotting terror attacks. There will be many questions raised about how their shooting spree could go on for almost ten minutes and why the Australian police were so unprepared for it. There will be questions about why a Jewish event celebrating Hannukah on the beach was not better protected, given the escalating risks against Australian Jews. And there will be official expressions of mourning for the 15 victims counted so far, ranging from a ten-year-old girl to an elderly Holocaust survivor who died sheltering his wife.

But the main question is why the Australian authorities did not take the concerns of Jewish Australians seriously, and why indeed they spent the last two years pandering to the ever-growing contingent of Muslim immigrants and others who have clearly been on the path to radicalization. It will not be enough for them to say that they did not know.

Far from tamping down the problem, the Anthony Albanese government has been viciously maligning Israel since October 7, 2023. It has expressly tried to stop people from correcting those denigrations. It has allowed mass incitement every week on Australian streets and tried to bar those who oppose such incitement.

If anyone thinks that this is an edge case, they do not need to look simply at the blood spilled on Bondi Beach. They merely have to ask a question many of us have asked for the past two years: What other group would expect to be treated like this?

In 2019, there was a terrible attack on a mosque in Christchurch, New Zealand, by a lone gunman. It was a vicious, appalling attack. Outpourings of sympathy issued from all communities.

But imagine for a moment that there had not been. Imagine that immediately after that attack there had been huge crowds of Australians outside the Sydney opera house calling for Muslims or Arabs to be “gassed.”

Does anyone think that the Australian authorities would have taken this lightly? Does anyone think that if there had been anti-Muslim or anti-Arab demonstrations on the streets every week for the two years following the 2019 attack—expressly celebrating the attack and calling for it to happen again—that the Australian authorities would have stood by, or actually placated the mob? To ask the question is to answer it.

In the meantime, Jews in Australia will be asking the same question that Jews in New York and around the world are asking. And they will be facing the same conundrum that Jews around the world now face. If they are in Israel, they are attacked. If they are outside Israel, they are attacked. And if they are in New York or other cities outside Israel, feeling increasingly unsafe and wondering whether to move to Israel, then—as happened at Park East Synagogue in New York City last month—they will be attacked as well.

The problem has been in plain sight all along. It’s shameful that so many people in positions of power decided to metaphorically shoot the messengers, while all the time clearing a path for the real-life shooters to take aim, and fire.

Gil Troy: Make terrorism backfire: Rescinding recognition of ‘Palestine’

As the world is shocked by the Bondi Beach Hanukkah massacre, and as experts pontificate about fighting abstractions like “hate,” too many ignore the most effective move Australia – and other countries – can make.

Australian Prime Minister Anthony Albanese should say: “Palestinian terrorists and their supporters keep trying to advance the Palestinian cause by slaughtering innocents, Jews and non-Jews alike. Today, rather than impotently claiming ‘terrorism doesn’t work,’ we will prove it with one action. Terrorism doesn’t work – it backfires: Australia hereby rescinds its recognition of a Palestinian state.”

Instead, after two antisemitic anti-Zionists murdered 15 innocents and wounded dozens, Albanese guaranteed that the problem won’t end; he claimed that Australia’s recognizing of a fictitious Palestinian state didn’t encourage the Jew-slaughter.

Such head-in-the-sand thinking is like denying the link between Hitler’s Mein Kampf and the Holocaust. Mein Kampf wasn’t just a bestseller, and Australia’s pro-Palestinian stance isn’t just a policy. Since the 1970s, the world has repeatedly rewarded Palestinian terrorism by advancing the Palestinian cause. Since Hamas’s unspeakable barbarism on October 7, it’s become super-trendy to enable terror and greenlight Jew-hatred.

When terrorism is rewarded
Ghazi Hamad, a Qatari-based Hamas leader whom Western useful idiots deemed “pragmatic,” called Australia and other countries recognizing a Palestinian state one of the “fruits of October 7.”

Hamas celebrated the recognition as an “important step” and a “deserved outcome of our people’s struggle.”

Terrorists aren’t stupid. Western leaders claim “terrorism never works,” yet their appeasement and cowardice spur more violence. That’s why since 2000, over 106,000 terrorist attacks worldwide have murdered 249,941 people. Since October 7, 8,670 terrorist attacks – including stone-throwing – occurred in Judea and Samaria.

There’s a fine line between exploiting a tragedy for political reasons and disincentivizing terrorism. But Bondi Beach wasn’t some natural disaster.

NGO Monitor: Amnesty International Australia Insists on the Right to Intimidate Jews

The Hanukkah massacre at Sydney’s Bondi Beach on December 11, 2025 – in which 15 people were murdered and scores injured – marks the worst violence targeting Jews in Australia’s history. It follows a surge in antisemitic incidents – including violent assaults – in recent years.

Despite the blatant rise in antisemitism, Amnesty International Australia, which claims to “challenge injustice wherever it happens,” has consistently vilified and actively opposed measures intended to protect Australian Jews.

In addition, between the Hamas-orchestrated October 7th attacks and the killings at Bondi Beach, Amnesty Australia appears not to have published a single standalone report, article, or statement on antisemitism in the country.1 (A feeble, watered-down January 22, 2025 statement that Amnesty Australia co-signed, referenced “escalating hate crimes on the Jewish community and on the Muslim, Arab, and Palestinian communities in Australia.”)

Surging antisemitism in Australia
The Executive Council of Australian Jewry (ECAJ) publishes annual assessments, documenting both the overall number of antisemitic incidents in Australia, as well as categorizing them and describing specific events. Its data demonstrate a sharp increase in both the total number, as well as the severity, of antisemitic incidents in Australia.

ECAJ Report on Anti-Jewish Incidents in Australia 2025, published December 3, 2025

Moreover, according to the New South Wales Police Force, from October 11, 2023 – March 26, 2025, it had recorded 367 antisemitic incidents, alongside 38 classified as Islamophobic. Notably, “In addition to incidents reported to, or investigated by, the NSW Police, the Community Security Group has recorded many hundreds of antisemitic events of which many are not recorded on NSW Police systems.” 2

Read More

12/16 Links Pt2: Cash to Terror: How Humanitarian Aid Funds Extremism; 'Jew hate is brain rot': Erika Kirk vows to confront right-wing antisemitism, Holocaust denial

From Ian:

Lahav Harkov: Fight Larder Review of 'As a Jew' by Sarah Hurwitz

Sarah Hurwitz was treated like a celebrity at the Jewish Federations of North America’s General Assembly in Washington in November, and her remarks connected to her new book, As a Jew: Reclaiming Our Story from Those Who Blame, Shame, and Try to Erase Us, received enthusiastic applause. But it didn’t take long for hostiles—the same blamers, shamers, and erasers of her subtitle—to focus on one moment from her appearance and use it to vilify her. A speechwriter for President Barack Obama before taking on the same role for First Lady Michelle Obama, Hurwitz has since made a second career out of writing about how she has reconnected to her Judaism.

At the General Assembly, she made the point that young people are getting superficial, image-based information from social media about Israel and Gaza, and when she tries to present arguments based on data, they “are hear[d] through this wall of carnage” and they make her “sound obscene.” In remarks at a conference for young Zionists, she was also tagged for saying that pro-Israel arguments are being heard through “a wall of dead children.”

But it was her criticism of the way young Americans are taught about the Holocaust that really gave her critics their opening. Here was Hurwitz: “Holocaust education is absolutely essential, but I think it may be confusing some of our young people about antisemitism, because they learn about big, strong Nazis hurting weak, emaciated Jews, and they think, ‘Oh, antisemitism is like anti-black racism, right? Powerful white people against powerless black people.’ So when on TikTok, all day long, they see powerful Israelis hurting weak, skinny Palestinians, it’s not surprising that they think, ‘Oh, I know the lesson of the Holocaust is you fight Israel. You fight the big, powerful people hurting the weak people.’”

Professional libelers of Israel, such as the radical journalist Spencer Ackerman, claimed Hurwitz was confessing in these words that “Holocaust education has worked too well,” because the lessons it teaches make it harder for her to “rationalize Israel’s genocide.”

In so doing, Ackerman and others were actually validating one of the central themes of As A Jew. In this, her second book, she continues to tell the story of her own journey, which was the subject of her first, Here All Along (2019). Hurwitz explains here that her former identity, based on “cultural/ethnic/social justice/be a good person/Holocaust remembrance,” provided her little more than a superficial and largely unexamined Jewish persona—a persona that, polling indicates, she shares with most American Jews. Hurwitz ruefully describes her younger self’s lack of curiosity about Jewish history or Jewish observance and her rejection of anything that might have made her seem less cool to the non-Jews surrounding her. In this way, she has come to believe, she was internalizing the anti-Semitism that pervades Western culture.

Andrew Fox: Cash to Terror: How Humanitarian Aid Funds Extremism

Humanitarian aid is intended to save lives. But as Cash and Voucher Assistance (CVA) becomes one of the most widely used forms of relief globally, evidence is mounting that in certain conflict zones it is inadvertently fuelling the very forces it seeks to alleviate.

This report examines how CVA – the practice of giving money or vouchers to crisis-affected civilians in place of in-kind aid – operates in contexts where armed groups like Hamas, the Houthis, and Boko Haram exert significant control over markets, financial networks, and supply chains. By analysing documented case studies from Gaza, Yemen, northeast Nigeria and Sudan, we identify predictable mechanisms through which cash aid slides into extremist-linked economic systems.

Our findings are clear: when a marketplace, banking or money-changing system is under the control or influence of armed groups – even ones not designated as terrorist actors by the UN – cash transfers become predictable sources of revenue for those actors. In Gaza, money-changer “fees” of 20 – 40 per cent are common; in Yemen, at least $161 million in cash aid flowed into Houthi-held territory in 2024, and UN agencies have documented widespread diversion; in Nigeria, militants impose levies on traders and transport networks that capture value from aid transactions.

In response, this report outlines a set of policy recommendations designed to improve transparency, tighten oversight, and better mitigate the risk that humanitarian cash assistance will be co-opted by violent actors, while still preserving the capacity of aid agencies to deliver life-saving support.

READ THE FULL REPORT HERE.(PDF)

Oxfam chief criticised government for arming Ukraine and 'tried to rewrite charity's position on Gaza' before being ousted from £130k-a-year job amid 'bullying' claims

The £130,000-a-year ousted Oxfam boss criticised the Government for arming Ukraine and risked putting charity staff in danger in Gaza, an internal investigation said.

Dr Halima Begum's role as chief executive was declared 'untenable' by Oxfam's board of trustees over the weekend following an 'irretrievable breakdown in its trust and confidence' about her ability to do the job.

It came after 70 members of staff signed a letter calling for an investigation into her conduct which centred around allegations of bullying staff and creating a climate of fear.

But an extraordinary row has broken out at Oxfam over the treatment of its outgoing boss, with allies claiming she has been unfairly kicked out.

Last night, Dr Begum's lawyers confirmed she would be taking legal action against Oxfam for 'defamatory and unfounded criticism of her' that she described as 'hatemongering and stigmatisation'.

The report flagged public comments made by Dr Begum in which she accused the UK of 'taking sides' in the Ukraine war, which allegedly led to complaints and the withdrawal of donations.

During an appearance on BBC Radio 4 show Any Questions in November last year, she criticised the West for supplying Kyiv with long-range missiles and anti-personnel landmines, describing it as a 'retrograde step'.

'It definitely feels like a reincarnation of the Cold War - us taking sides as opposed to thinking what is necessary in order to build a just international security system that all nations could rely on,' she said. 'The stakes are so high not only for Ukrainian civilians dying but also Russian soldiers dying.'

Her remarks sparked a major backlash, with a surge in complaints and donor withdrawals, The Times reports.

The report also alleged that Dr Begum attempted to rewrite Oxfam's politically neutral public messaging on the war in Gaza. Staff claimed she was not careful enough in considering the safety of staff in Gaza when she publicly called for the UK to stop arming Israel, for example.

Staff are said to have complained that her changes exposed them to potential retaliation in an environment which was already volatile amid the Israel-Hamas war.

Read More

12/16 Links Pt1: BHL: The intifada has been globalised; The West’s deflections over Bondi are obscene; Hero couple who died trying to stop Bondi terrorist

From Ian:

Bernard-Henri Lévy: The intifada has been globalised

I know one must arm oneself with prudence before establishing a causal link between words and crimes. And I know the danger of this slope, of this moral butterfly effect, and of the temptation to transform speech into culpability and to equate a call to murder with the act itself. But I also remember Primo Levi’s lesson in The Drowned and the Saved, reminding us that massacres never begin with weapons but with words.

I recall Victor Klemperer, the philologist who analysed the corruption of the German language by Nazism in The Language of the Third Reich, stating that “words can be like tiny doses of arsenic”.

Or quite simply Jean-Paul Sartre, whose famous phrase seems to me rarely as apt: words are “loaded pistols”.

And that is why, in sadness and anger, but without polemical spirit, I invite all those who, two years later, continue to believe that one can play with words of Jew-hatred and pogrom without consequence to an examination of conscience.

For what happened in Sydney is not an accident but a sign. Given that the same causes risk producing the same effects, it could happen tomorrow in New York, London, Rome, Madrid, or Paris. In truth, it could happen in any city in the world where one is still frivolous enough to believe that words are just words, that slogans bind only those who chant them, and that hatred – when draped in the supposed love of an oppressed people – can be absolved of its consequences.

This is not about giving in to panic nor concluding that we face an irresistible wave like those at the most tragic hours of Western history.

But if keeping one’s cool is a virtue, turning away can be a crime – and wisdom demands acknowledging that there are moments when History gives warning.

Sydney is one of them. But one must still hear, see what is being said, and act accordingly.

Brendan O'Neill: The hatred for the Jewish State is endangering the Jewish people

We’re talking about the reanimation of medieval tropes in the drag of ‘anti-Zionism’. We’re talking about the Jewish State being accused of lusting after the blood of innocents, just as the Jews once were. We’re talking about the Jewish nation being branded the puppet-master of world affairs, just as the Jews once were. We’re talking about the Jewish homeland being reimagined as the poison in the well of humanity, just as the Jews once were. Criticising Israel? Go for it. Spending your every waking hour telling the world Israel is a diabolical entity that relishes in the destruction of the sinless? Not on my watch.

As Dave Rich has argued, it shouldn’t surprise us one bit that ‘a protest movement that treats the world’s only Jewish State as a transgressor of all moral and human norms’ is helping to embolden lowlifes who just ‘do not like Jews’. How telling that the faux-progressive elites see ‘incitement’ everywhere except in their own daily hate missives against the Jewish State that have so many echoes of the ancient dread of the Jewish people. Call a ‘transwoman’ a man and they’ll have you up for hate speech. Call for the annihilation of the Jewish State and they’ll hug you.

If this high-status invective for the Jewish State and its allegedly immoral populace had exploded a few years back, it might have been manageable. It would still have required the firmest of pushbacks, but it might not have proven so existentially menacing. Today is different, though. Now the chattering classes’ mandatory abhorrence for the Jewish nation mingles with other catastrophic trends to create a moment of very clear danger for both the Jews and civilisation itself.

There are our porous borders, the flat-out refusal of those who rule over us to police our frontiers against people from profoundly anti-Semitic cultures. There is the emboldening of Islamists. We’ve seen them on those hate marches, walking alongside middle-aged Guardianistas in Vinted pashmimas, hollering for the return of the Army of Muhammad to kill all the Jews. And there is the authoritarian clampdown on open discussion of the Islamist threat. Raise concerns about the violent-minded Jew-haters in Islamist circles and you’ll be branded an ‘Islamophobe’. Our thoughts are policed better than our borders.

It is the crashing together of these two things – the modish loathing for Israel and the swelling of the Islamist menace – that has birthed this lethal moment. To defame Israel as uniquely barbarous would be bad at the best of times. To do it when we know very well there are bellicose Islamists in our midst is reckless in the extreme. Elite Israelophobia is like a red rag to murderous anti-Semitism. The Bondi pogrom is devastating proof of this – two ISIS worshippers carrying out a murderous assault on Jews following 26 months of non-stop Jewish State demonisation in Oz and across the West.

After Bondi, we have to ask – has anti-Semitism now been superseded by anti-Israel sentiment? Is the hatred for Israel not simply the witless inflamer of anti-Semitic thinking but the very form that anti-Semitism now takes? As the Australian’s Yoni Bashan reminded us this week, anti-Semitism ‘never goose-steps into the ball dressed as anti-Semitism. It doesn’t wear a sign. It arrives in the costume of the moment. As nationalism. As anti-capitalism. As social justice.’ And today as ‘criticism of Israel’. As 2025 comes to a close, one question matters above all others: are you on the side of the Jews or are you not? Their safety and our civilisation depend on how we answer.

Seth Mandel: Mass Murderers Don’t Care How Jews Feel

Mostly solid statement but there is no confusion over the “intent” of someone who uses the phrase. Bondi Beach is the intent.

Of course, the candidates who are willing to at least consider the implications of the phrase are handling this better than those who stick their fingers in their ears. Several candidates simply declined to answer the question at all.

As did Zohran Mamdani. The article notes that Rabbi Ammiel Hirsch told the incoming mayor, who pointedly refuses to condemn the call for mass murder, that “anti-Zionist rhetoric” can threaten the safety of Jews in New York. When asked by CBS to respond, Mamdani said: “Rabbi Hirsch is entitled to his opinions.”

It’s just a gentlemen’s disagreement over whether incitement to violence is good or bad, you see.

Anti-Zionism is the defining organizing principle of Mamdani’s adult life, so he knows exactly what the phrase means, perhaps better than most. There is no one in the universe less deserving of the benefit of the doubt on this than Zohran Mamdani.

The focus of the Jewish community going forward must be to stop with the rhetoric about how incitement makes us feel, because the Mamdanis of the world—and they are legion—will exploit any cracks in the consensus. And that only enables the terrorists who, I assure you, aren’t thinking about anybody’s feelings. No more handing excuses to those who openly seek our harm.

Seth Mandel: Jews Are Fed Up

The pattern is a familiar one. A terrible anti-Semitic attack will take place; political leaders will say “this is not who we are” and vow to take action; no one takes any meaningful action; another anti-Semitic attack takes place.

Lather, rinse, repeat.

So in the wake of the Bondi Beach Hanukkah massacre, it would be prudent to make it as difficult as possible for Australian Prime Minister Anthony Albanese to forget about his responsibility to act. And there’s no more powerful way to do that than to amplify the voices of the survivors. This will hopefully have the added effect of reminding Western politicians across the spectrum that they, too, are under the lights.

Here’s Victoria Teplitsky describing her father, who was wounded at Bondi Beach: “He’s 86, he’s a Holocaust survivor, he’s a survivor of anti-Semitism in the ex-Soviet Union. He grew up tough, my dad. And he came to Australia, he brought us here because he didn’t want my brother and I to go through the same experience. And we didn’t for many years. We didn’t for many years. Until October 7, 2023.”

Let’s pause here to note that Australia is home to the highest concentration of Holocaust survivors outside of Israel—and that another of those Holocaust survivors was killed on Bondi Beach while shielding his wife from the haze of bullets. I have to admit I get angry anew every time I hear of another Jew who survived Nazi Germany and the Soviet Union but not the United States or Australia. It is an anger I believe every Jew shares.

Back to the interview. The anchors from Australia’s ABC—this is an important piece of information for later in the interview—asked Teplitsky how she’s feeling about everything. Teplitsky responded with a message for Albanese and the political establishment:

“Is this what you wanted? Is this enough now? Will you listen to us? Albanese, [Labour parliamentary leader Penny] Wong, will you listen to us? Will you actually do something? Will you actually—no, you don’t have to stand up and say anything because we don’t believe you anyway.”

She then looked the ABC anchors in the face and said: “And ABC, I’ve got to say, will you cut out the biased reporting? Will you cut it out, will you actually let us have a voice?” Teplitsky then starts to explain the role of the media in making Jews feel like outsiders but abruptly changes direction, making a moving statement that one increasingly hears among the Jews of the Diaspora. She is not a religious woman, Teplitsky says, but “since October 7, since all the hatred that’s been thrown at us, I started to wear my Magen David because I’m Jewish, and if you have something to say, you can say it to me. And ABC, please stop with the biased reporting.”

On CBS, Tony Dokoupil talked to a couple who were briefly separated from their child at Bondi Beach, Wayne and Vanessa Miller. Vanessa said she questioned whether the event was safe at the outset because of the low police presence. Referring to Albanese, Vanessa said, “He’s got blood on his hands, and he knows it.” Wayne added: “The acts of terrorism have been rewarded by the Australian weak government.”

Read More

12/15 Links Pt2: The Palestine Firsters; How Antisemitism Is Entering Mainstream Culture; Radical Anti-Israel Group Planned To Bomb Los Angeles Buildings

From Ian:

Eli Lake: The Palestine Firsters

What Rhodes and Carlson either fail to understand or deliberately overlook is that the Palestinian national movement itself has not really changed in the past century. Despite the hope generated among some by the Oslo Accords in 1993, PLO chieftain Yasir Arafat responded to the explicit offer of statehood in 2000 with a five-year intifada that brought waves of suicide bombers to Israeli schools, markets, and synagogues. Now the youth wing of the Palestine Firsters who disrupted the comings and goings of Jewish students on campus and are seeking to prevent Jews from entering synagogues in New York and Los Angeles (for a start) want to “globalize the intifada.” Indeed, a few radicals already have, with gruesome consequences, like the murder of two young people outside a Jewish event in Washington, D.C., in May 2025.

The obstacle to Palestinian statehood has always been that Palestinians believe that their state cannot exist unless the Jewish state is negated. How is it in America’s interest to advance that delusion?

What Donald Trump and Benjamin Netanyahu have learned is that the rest of the region is no longer willing to allow the failures of Palestinian leaders to hinder the pursuit of their own national interest in normalizing ties with Israel. That was the main takeaway of the Abraham Accords, the 2020 agreements brokered by President Donald Trump’s son-in-law, Jared Kushner, which forged diplomatic relations between Israel and four Arab states.

For Rhodes, these peace agreements were themselves a failure. “After Mr. Trump abandoned the Oslo consensus and moved the U.S. Embassy to Jerusalem, Mr. Netanyahu and AIPAC showered him with adulation,” he writes. “Yet when Mr. Trump rolled out the Abraham Accords normalizing relations between Israel and some autocratic Arab states, many Democrats credulously heralded it as a ‘peace’ agreement even though it didn’t end any wars and it sidelined the Palestinians.”

That rendering of recent history is preposterous. The decision of Bahrain, Morocco, Sudan, and the United Arab Emirates to recognize Israel came three years after Trump recognized Jerusalem as Israel’s capital and moved our embassy there. The Oslo consensus was wrong. America’s Arab allies once held U.S. foreign policy hostage by demanding the creation of a Palestinian state. But the Arab regimes have evolved.

Meanwhile, the Palestine Firsters are actively seeking to shift American policy in the Middle East in the opposite direction. They want to turn America against Israel just at the moment when Arab states have been engaged in an unambiguously positive turn toward the West—which involves bringing to an end the Arab world’s destructive and pointless eight-decade commitment to seek Israel’s destruction. The Palestine Firsters want the United States to pick up that diseased baton and wreck an alliance that has advanced the national interest for decades.

Primed To Lead Israel

REVIEW: ‘A Call at 4 AM: Thirteen Prime Ministers and the Crucial Decisions that Shaped Israeli Politics’ by Amit Segal
"In Israel, in order to be a realist, you must believe in miracles," Israel’s first prime minister, David Ben-Gurion, once quipped.

At some point later in his career, perhaps he muttered to himself, "In order to survive a full term as prime minister, you need way more than the ability to split a sea and have God give you two inscribed tablets on a mountaintop."

We’ll never know.

But as Amit Segal’s A Call at 4 AM: Thirteen Prime Ministers and the Crucial Decisions That Shaped Israeli Politics demonstrates, one seems to need divine intervention to survive years at the head of the world’s only Jewish state and emerge unscathed by public opinion, war, or scandal.

That, ironically, is partially the fault of Ben-Gurion himself. As Segal, one of Israel’s most renowned journalists, documents in his riveting political history, the country since its inception has had to operate by the seat of its sand-swept pants. Besieged by Arab countries seeking its destruction from the day of its birth, and already welcoming Jews from all over the world (including thousands forced to flee from those same Arab countries), the Israeli leader channeled the ancient Jewish habit of free debate, honed over centuries in the beit midrash (house of study). "In the absence of a democratic tradition and under the specter of a deadly national conflict," Segal writes, "there was a genuine fear that any minority who felt unrepresented would try to storm the parliament building with tanks."

Israel’s notoriously complex coalition-based parliament, the Knesset, has proved more stable than originally expected. Its model, despite its seemingly ever-dramatic daily headlines, stands head and shoulders above its neighbors. No doubt millions of viewers in Israel and America chuckled when President Donald Trump got up to deliver his remarks celebrating the successful release of the remaining living hostages taken by Hamas, following Prime Minister Benjamin Netanyahu’s opening address and remarks from the Knesset's speaker, only to have POTUS realize it wasn’t his turn yet because the leader of the opposition to the ruling coalition, Yair Lapid, had his turn to speak first.

"Even on the Knesset's stormiest days," Segal notes with characteristic humor and insight, "it is worth remembering that the opposition leader in Egypt is in jail, the opposition leader in Syria drives around in an armored personnel carrier, the opposition leader in Lebanon lies six feet under, and the opposition leader in Israel meets the prime minister once a month for a friendly conversation over coffee and bagels."

Michal Cotler-Wunsh and Nadav Steinman: How Antisemitism Is Entering Mainstream Culture

For decades, efforts to demonize, delegitimize and apply double standards to Israel, and implicitly justifying violence against Jews, occurred mostly in academic institutions, fringe activist movements and international forums. But lately, these ideas have migrated into mainstream public life in the West - into sports stadiums, concert halls, music festivals, and entertainment platforms. Demonizing and otherwise targeting Jews and the Jewish state, once the realm of UN resolutions or academic debates, have now become commonplace in mainstream forums.

The working definition of antisemitism by the International Holocaust Remembrance Alliance (IHRA), adopted by more than 40 countries including the U.S., Germany, France and Britain, explicitly identifies as antisemitic the denial of Jewish self-determination and the application of double standards to Israel. Today's virulent anti-Zionism, masquerading as criticism of the Israeli government, has stoked Jew-hatred and helped unleash and normalize it in the public square.

Israel, the Jew among nations, is uniquely targeted for bans from cultural events, Israeli artists and athletes are singled out, Jewish visibility is increasingly framed as provocation, and convicted terrorists are recast as political prisoners. The letter signed by 200 celebrities calling for the release of convicted Palestinian terrorist Marwan Barghouti reflects an environment where violence against Israelis is romanticized, and anti-Zionism is presented as a moral duty, couched in the language of human rights.

The normalization of antisemitism creates the conditions for hate that does not stop with Jews, because it's never about Jews alone. What is being mainstreamed is a thuggish sensibility in which any targeted group can be demonized. The deeper threat from rising antisemitism is the general erosion of fundamental principles of life and liberty. The Barghouti letter shows not just the moral lapse of celebrities. It is a siren warning of a fire that isn't even close to being extinguished.

Read More

12/15 Links Pt1: Holocaust survivors and children among the 15 murdered; The Road to Bondi Beach; Bondi Beach Is What ‘Globalize the Intifada’ Looks Like; Bondi Beach hero told cousin 'I'm going to die'

From Ian:

Bret Stephens: Bondi Beach Is What ‘Globalize the Intifada’ Looks Like

Sadly for Australia, foreign actors alone aren’t the problem. Last year, Jillian Segal, the government’s special envoy to combat antisemitism, warned that “antisemitic behavior is not only present on many campuses, but is an embedded part of the culture.” In the wake of Hamas’s attack of Oct. 7, Greens legislator Jenny Leong went on a rant accusing “the tentacles” of the “Jewish lobby and the Zionist lobby” of “infiltrating into every single aspect of what is ethnic community groups.” Jewish homes, neighborhoods and a day care center have been targeted by vandals and arsonists. At least one of the alleged shooters in Sunday’s attack was known to authorities, “but not in an immediate threat perspective,” according to a top Australian intelligence official.

I heard an earful of alarm from Jewish communal leaders when I last visited Australia in June 2024, but nothing seemed to change. On Sunday, the Australian Jewish Association posted a message to Facebook: “How many times did we warn the government? We never felt once that they listened.”

They are probably listening now. But the problem for the Albanese government, which in September recognized a Palestinian state and has been outspoken in its condemnation of Israeli actions in Gaza, is that the moral line between the routine demonization of Israel and attacks on Jews who are presumed to support Israel isn’t necessarily clear. On Sunday, Albanese said that “the evil that was unleashed at Bondi Beach today is beyond comprehension.” In fact, it’s entirely comprehensible. For fanatics who have been led to believe that the Jewish state is the apotheosis of evil, killing Jews represents a twisted notion of justice. Even when the victims are unarmed civilians. Even when they are celebrating an ancient, joyful holiday.

There’s a larger lesson here that goes far beyond Australia.

Though we’ll probably learn more in the weeks ahead about the mind-set of Sunday’s killers, it’s reasonable to surmise that what they thought they were doing was “globalizing the intifada.” That is, they were taking to heart slogans like “resistance is justified,” and “by any means necessary,” which have become ubiquitous at anti-Israel rallies the world over. For many of those who chant those lines, they may seem like abstractions and metaphors, a political attitude in favor of Palestinian freedom rather than a call to kill their presumptive oppressors.

But there are always literalists — and it’s the literalists who usually believe their ideas should have real-world consequences. On Sunday, those consequences were written in Jewish blood. History tells us that it won’t be the last time.

The People of Forever Are Not Afraid

We’ll mourn the dead, we’ll comfort the afflicted, we’ll carry on. It’s been millennia now; we’ve gotten good at it. And we’ll continue to grow stronger because we draw our courage and our resolve from that ancient covenant that charges us, always and forever, to spread God’s light and love to a benighted, blood-soaked world. Our great prophet Micah captured the mission statement perfectly long ago: “They shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the Lord of Hosts hath spoken it.”

And yet, in each generation, some clearly fail to get the memo, believing instead that it’s possible to make them—us, the Jews, and with us, the entire world—afraid by means of brute force. How does that work out? A brief history lesson tells the story.

Rome, the former empire that showed us no mercy, is now a sweaty, smoggy city depending on tourist dollars to survive.

Spain, birthplace of the Inquisition, has let in some 600,000 migrants a year since 2022 and now faces the highest unemployment rate on the continent.

England, having been the first to expel the Jews in 1290, now arrests people for making true statements on social media while turning a blind eye to the mass rape of its own daughters by gangs of vicious migrants slowly devouring the country.

France, Germany, Canada, Australia—it’s the same story everywhere you look. A West too weak to define, let alone defend, its own values, and hordes of marauders settling in and reshaping the culture in their violent, hateful image.

So don’t worry about us. Worry about Sydney, Toronto, Paris, and the other former capitals of culture and innovation that are now drowned by waves of angry savages cheering on murder and sowing chaos and violence. Worry about the kind folks in Germany who let in hundreds of thousands of Muslims in the name of multicultural benevolence, only to be told that they may no longer enjoy their Christmas markets because their new neighbors may feel inclined to blow them up, shoot them up, or ram them with cars. Worry about the politicians who continue to take suicidal symbolic steps, like recognizing “Palestine” or prattling on about “Islamophobia,” even as they drain their nations of their freedoms and securities.

Almost immediately after the shooting in Sydney, some on social media took to sharing the famous photograph of a menorah in a window in Kiel, Germany, in 1931, with the Nazi flag hanging from the facade of the party’s regional headquarters across the street. The photo is indeed worth a thousand words: Hanukkah has never been a holiday of passive faith. It commemorates a moment when Jews refused to surrender their identity to those who demanded conformity. Hanukkah teaches that Jewish survival is not rooted in denial of danger, but in the courage to affirm who we are anyway.

Nearly a century later, we still light menorahs with joy and conviction, whereas the Nazi flag and those who believed in it are all gone. Nearly a century later, the Jewish state leads the way in everything from innovation to birthrates to happiness, while the birthplace of Goethe and Schiller finds its fertility in free fall, its politics in turmoil, and its future darkened by violent invaders who despise its culture and show it no fealty or gratitude.

Today’s Nazis will soon meet a similarly grim ending, their green-red-white-and-black flag tossed to the same dustbin of history as the swastika. Let the savages ululate their blood libels as they always have. Let them accuse the Jews of whatever they want. The people of forever aren’t afraid.

JPost Editorial: Bondi attack exposes Australia’s failure to confront rising antisemitism

Coordinated, ideologically driven violence
Even more disturbing was what lay behind some of these attacks. Australian intelligence has concluded that Iran’s Islamic Revolutionary Guard Corps was behind at least two antisemitic arson attacks on Jewish sites in Melbourne and Sydney, prompting Canberra to expel Iranian diplomats, suspend its embassy operations in Tehran, and move toward designating the IRGC as a terrorist organization. This is not spontaneous hatred. It is coordinated, ideologically driven violence.

At the same time, the Mossad warned Australian authorities of the risk of an antisemitic terrorist attack against the Jewish community. A Post staff report, citing Israeli and Australian media, revealed that the Mossad sent messages about possible threats, even as the local police commissioner insisted there had been no specific intelligence before the Bondi Beach massacre.

That gap, if confirmed, points to a devastating breakdown between the warning system and the political and policing response.

The human cost is already visible. We reported that Arsen Ostrovsky, a Post contributor and pro-Israel human-rights lawyer, was among those wounded at Bondi Beach.

Just two weeks earlier, Ostrovsky had warned of “an alarming surge in Jew-hatred since October 7, including the defilement of Australian landmarks being hijacked as platforms for intimidation.” His wounds at a Hanukkah celebration are a brutal illustration of how quickly rhetoric turns into bullets.

Australia’s experience is part of a broader and troubling global pattern. Across Western democracies, antisemitism has surged alongside a wider resurgence of ideological extremism. Jewish communities are often the first targets, but history shows they are never the last.

Lone actors, radicalized networks, and transnational ideologies do not respect borders, and they thrive where political leadership hesitates to name the problem clearly or act decisively.

Australian authorities have taken steps in response: arrests, investigations, new databases, and task forces. Yet the overall response has too often felt reactive, fragmented, and cautious. Security cannot be reduced to policing after the fact. It requires political clarity, legal frameworks that recognize modern threats, and sustained coordination between intelligence services, law enforcement, and vulnerable communities.

Standing with Australia’s Jewish community is not a matter of symbolism or special pleading. It is a test of whether the state can protect a minority when it is under sustained attack, and whether it understands that doing so strengthens democracy for everyone. Jewish Australians should not have to choose between visibility and safety, or between practicing their faith and trusting their government.

If Australia fails to act decisively now, not just for Jews but for all communities, it will not be because the threat was unforeseeable. The Post’s own reporting throughout the past two years has chronicled the warning signs. Those warnings were ignored, and responsibility was deferred. That is a failure no democracy can afford.

Read More