This Is Not the London I Grew Up In
I grew up with London’s history of resilience in the face of war and terrorism. Now a giant statue of a man convicted of five murders has appeared above a London street, his handcuffed hands raised as a symbol of Palestinian resistance.Where should Canadian Jews go? Where is the Promised Land?
I was born within the sound of Bow Bells. That makes me a Cockney, an Eastender, and someone who still feels a very personal connection to London, however many years I have lived away from it.
So when I saw the photograph of a giant statue of Marwan Barghouti displayed above a London street, I felt something considerably stronger than disappointment.
The statue has appeared on the balcony of Palestine House in High Holborn, against an enormous Palestinian flag. It depicts Barghouti with his hands raised above his head, joined by handcuffs. From the street, the figure presents an unmistakable image of defiance, intended to transform a convicted terrorist into a symbol of Palestinian resistance.
I understand perfectly well what the people responsible for this display want us to see. A prisoner, defiant despite his captivity, presented as a man struggling for freedom.
What the image doesn’t tell us is why he is in prison.
In May 2004, an Israeli court convicted Barghouti of five murders connected to three terrorist attacks during the Second Intifada. Among the victims was a Greek Orthodox monk murdered in the West Bank in 2001. An Israeli woman was killed near Givat Ze’ev in January 2002, while three people were murdered in an attack on a Tel Aviv seafood restaurant that March.
Barghouti was sentenced to five consecutive life terms plus 40 years. He rejected the legitimacy of the Israeli proceedings, and his supporters continue to challenge the convictions. Nevertheless, the court’s findings are part of the historical record, documented at the time by The Guardian.
There is something particularly revealing about the statue’s design. The handcuffs are not an incidental detail. They are the entire visual argument.
By emphasizing Barghouti’s imprisonment, the display directs attention away from the people whose murders resulted in his conviction. The viewer is invited to identify with the prisoner rather than consider his victims. It is an effective piece of political imagery, and I suspect that is precisely why it was chosen.
This is not even the first attempt to give Barghouti a prominent place in London. In June, campaigners tried to install a statue of him in Parliament Square. Police intervened and prevented the installation.
The Mandela comparison comes from the campaign surrounding Barghouti itself. Supporters seeking his release have promoted him internationally as a “Palestinian Mandela,” presenting his imprisonment as part of a struggle for national liberation. It is a powerful piece of political branding, but one that risks obscuring a fundamental part of Barghouti’s history: he is serving five life sentences following his conviction for five murders.
Lederman's article was interesting and timely, but I was surprised there was no mention of Israel. While it is true, as she notes, that Canada and the US share a common language and culture, Canada and Israel are a closer match when it comes to social support in areas like health and education, not to mention, for Jews, history, and religion.
She does mention that her maternal grandparents obtained visas to go to British Mandate Palestine, but did not go and were murdered in Treblinka.
However, many of the Jews who had to go did, and are still going. In fact, about half of the more than 7.5 million Jews living in Israel today are either immigrants or descendants of immigrants, most from either the post-war DP camps of Europe, the Arab/Muslim world, or the former Soviet Union.
A small but steadily increasing stream of immigrants has also arrived from North America. The Israel Central Bureau of Statistics indicates that about 16,000 Canadians have made aliyah since the establishment of the state in 1948.
Israel’s Aliyah and Integration Ministry reported that 440 Canadian Jews moved to Israel from September 2025 to September 2026. Another 1,000 Canadian Jews have opened new aliyah files. This is a formal process, including an interview with a representative of the Jewish Agency and the submission of documents, including birth certificates and marriage records.
While the Tulsa initiative has received a significant number of inquiries from Canadians, the number of families who have actually made the move so far is quite small, according to an article in The Forward by Benyamin Cohen.
It quotes Jewish Canadian journalist Jesse Brown: “There’s a sadness,” he said about the Jewish exodus from Canada. “I’m not enthused or compelled by what I see as a ‘re-shtetling.’”
The Canadian Jewish population, about 400,000, is almost as large as that of France, the third largest Jewish community in the world. Antisemitism is a serious problem there as well. This year, 4,000 French Jews made aliyah, about 10 times the Canadian number.
A 2026 Canadian survey cited by Lederman indicates that one quarter of Canadian Jews are planning to leave Canada or are thinking seriously about it, and there are no signs that the antisemitism experienced by Canadian Jews is abating. While I don’t think we will see a stampede of Jews leaving Canada, I do think the numbers leaving will gradually increase.
As in the French example, Israel will be their primary destination. After all, in the final analysis, it turns out that America is not the Promised Land.












