The state of the Jews at Jerusalem hath been many hundred years of late such, as that they ever lived of the supply and Contributions from their brethren abroad; because the place doth yield but little occasion for them to maintain themselves: and besides those that betake themselves thither, are either Old men or Women, only to do penitency and lay down their bones near the Sepulchers of their fore-fathers: or of younger men that for respect to the holiness of the place (as supposing God to be nearer there, and that all prayers must needs ascend that way into heaven) come thither, there to ply devotion and penitency for the sins of themselves and the whole Nation: and therefore cannot attend any trading, but all their time is taken up with praying, reading and hearing Sermons; as also with fastings and watchings and the like penitential Exercises: which intent and endeavours their Brethren abroad amongst the Nations well knowing, and with all desiring to keep (as it were) possession, or at least a footing in Jerusalem, and to shew their holiness till a full restitution come, have been ever willing to uphold them in it: and to that purpose, wherever any Synagogues of Jews are, on every Sabbath-day a Collection is made for the poor at Jerusalem; and what so is gathered, they are to send thither every year., therefore the Jews of Poland, &c. By the Turks (and especially their debts made for want of supply amongst the Citizens) being rigorously exacted, they were haled into prison, &c.An Instance hereof is this, that in the year 5399. from the Creation, which is now nineteen years ago, there was a great drought in Jerusalem, which had put all Inhabitants to prayers, the Necessity being extream: but the worst of all was this, that an apostated Jew going out to the Turks, persuaded unto the then Bassa, the Lord Mahomet Bassa, that the sole cause that the heaven were shut up, were the Jews by reason of their disobedience unto God; whereupon an Edict was put forth, commanding all Jews, great and small, young and old, to be cast out of the Town presently.Whereupon some eight of their Eldest were sent up to the said Bassa: which Eldest with great Expences bestowed partly on the Bassa, and partly on his Consellours, had much to do, to crave only three dayes delay: If perhaps within that time the Lord should accept of their prayers and penitency: If not, and that the Lord gave no Rain, he might do with him what he pleased.This being so stated, it was proclaimed throughout the City, that if within three days no rain came, all the Jews should be expelled, and their goods made prize to the Turks: and whosoever should be found remaining, was to be killed.Hence arose a doleful lamentation amongst the Jews: a continual fasting for those three nights and days was put upon all, except Babes and Women with Child or in Child-bed, who were bound only to one day and night: So they prayed and humbled themselves all that while with great Cries and Weepings, so that the voice of it was heard throughout the City; and on the Evening on the second day, they seeing no likely-hood their prayers should be heard, and judging their sins to be too great, they took a Resolution, like to Saul, rather to kill one another, one Brother the other, the Father his Children, the Husband his Wife, &c. then to suffer themselves to be polluted by the merciless Turks.Yet one thing they would first request of the Bassa. viz. That they might all go out to the Sepulchre of the Prophet Zacharia, which was out of the Town, and whither they could not come without his consent. So one R. Emanuel Albachry was sent unto him, who hearing of their desperate Resolutions pitied them and said, Go ye and make your prayers there, if perhaps God might hear you and save you from being killed.So on the morning of the third day early, all went forth and laid themselves down at the Sepulchre of Zacharia, and there wept bitterly. One R. Asaria made a very pathetical Sermon, and caused all the people to weep, and so did R. Meyer likewise. And at Length arose one R. Samuel, who put the people in mind of the sins of their forefathers, and against this Prophet, at whose Tomb they now were prostrated, how they arose against him, and stoned him most cruelly: how (said he,) shall we here obtain mercy at his feet, seeing our Fathers had no mercy on him? At which words the people wept bitterly, and struck their hands together, and poured out tears as water, and lift up their voices, men and women, young and old: and the Lord remembered.These are the words of R. Samuel Ben Seth, as the next page show his surety: and he made this R. Samuel to think on the words of the Prophet Elijah on the Mount Carmel, when he said to his man go up and see, &c. and therefore commanded the people to go seven times round about the Sepulchre, at the first Circuition he ordained Psalm 24. and certain prayers to be pronounced; at the second he assigned Psalm 48. and other prayers, and so at each of the seven Circuits some peculiar Psalm and prayer till the Vespertime came. And then the people going forth saw a little Cloud on the West side of Heaven as large as the palm of a hand.That very day it had been very hot, even as it had been Mid Summer, so that no man could have believed any rain could have fallen that day; which made that the Turks had already gathered up stones, wherewith they thought to have stone the Jews at their return into the City: But such was God's providence that even that day before Sun-setting the said Cloud grew thick, and a wind began to blow, and then came Thundering, and Lightning, and such a blessed shown of Rain, that in two or three hours all the Cisterns were brim-full; so that for the Rains sake the Jews were forced to remain that whole Night in Holes and Concavities of the Sepulchre. And when on the next morning the Women went first of all toward Jerusalem, the Turkish Women met them by the way, and Congratulated them, that God had heard their prayers; and so likewise many of the Chief Turks met with the men, and brought them some presents of fruits and Confitures; and the Bassa bestowed a suite of apparel on every one of their Rabbis.
This is an extract drawn out of an Authentique Copie, written by the said R. Samuel, and signed by all the Elders of the High-Dutch Synagoge at Jerusalem, 1657. April. 22. An other Instance of the same kind we could add of the year (as we count) 1651. and another yet since while Rab. Nathan was here; but this afore mentioned being most Considerable and most Authentical, and exactly pend, whereas the others are but received by word of mouth, we shall here desist. This being sufficient to manifest unto us, that however despised this people is by men, yet that the Lord doth yet own them and accept of their prayers, when none but he can help, when ever with a penitent and contrite heart they repent of their sins and call for mercy, as we have seen here at the Sepulchre of the Prophet Zachary.
Some say the events happened in 1651, others say 1639 which seems more in line with this narrative (5399 Hebrew year.)
The book also describes how poverty-stricken the Jews of Jerusalem were, relying on charity from Jews in Europe. It describes how Christians contributed to their welfare one year when they were punished by the Ottoman authorities for not coming up with the amount of taxes they normally were able to raise because of a war in Poland, causing controversy since the Christians were known for wanting to convert all the Jews, but the fundraiser rabbi assured Jerusalem's Jews that this was voluntary - he hadn't asked for the money - and there were no strings attached.
[S]ince the desolation, brought by war upon Poland, and the other parts, whence that supply was sent unto them, they have been in great extremity of want; insomuch, that in the year one thousand six hundred to death, and the taxes laid upon them by the Turks, being rigorously exacted, they were haled into prison, their Synagogues were shut up, their Rabbi's and Elders beaten and cruelly used. So that to find relief, because none came from Poland, Lithuania, and other parts of Europe, by the late war, and none could be had in those parts form their own, by reason of the general Pressures, which the Turks without Mercy laid upon them all, they send two of their chief Rabbi's to their Brethren in Europe, to acquaint them with their state, and to desire some help from them. The chief of the Rabbi's was called Nathan Saphira, son to the high Lord, Ruben David Tavel, a man of great learning, and skill in their Cabala, and of a very pious, holy and humble disposition, who coming with his companion from Jerusalem upon this errand, and finding at Amsterdam little relief from the Portugal Jews, became accidentally acquainted with some of our Christian friends, who pitied their Condition, and were of their own accord moved to procure some relief unto them among their other Christian friends...
