The article features this fatwa by the sheikh not to sell land to Jews:
About 118 years ago, Sheikh Othman al-Tabbaa, one of the notables of the city of Gaza, issued a fatwa prohibiting “selling lands to Jews directly or through traitorous brokers, because it weakens the physical and moral strength of Muslims and strengthens the enemies of the nation and the homeland, (especially) when it appears that their intention is to exterminate patriots as a whole, and to take over their countries and homelands by various means, just as it is not permissible to support or support them.”And the Jews referred to, according to the fatwa of Sheikh al-Tabbaa, “were not people of dhimma, security, and they had no covenant from the caliph of the Muslims, but rather they were deviants and vagabonds from the horizons, so it is not permissible to empower them from the homes of Muslims and sell them lands whose price was the blood of the mujahideen heroes, as well as the prohibition of brokering and mediating in selling to them, Rather, it appeared that the harm of the brokers is more severe than the harm of the Jews themselves, because they guide them to every path that will help them reach their goals and facilitate obstacles for them.Al-Tabbaa supported his fatwa with what was established in the books of the four schools of thought that “it is forbidden to sell to the people of war and sedition that which strengthens them in war, such as weapons and horses, and it is not carried to them even after reconciliation, and selling land and mediating in it to them is more severe and harmful than selling weapons and horses, and whoever does not adhere to his religion and act according to his orders. He avoids his prohibitions and pretends to commit what is prohibited by Sharia, so he is an avowed immoral person who must be insulted and boycotted.”
Al Jazeera is positioning this sheikh as a hero, who saw the danger of the Jews early and sounded the alarm not to sell land to the "deviants and vagabonds" who were Jews.
The manuscript should be preserved, because it is a very nice example of Muslim Jew-hatred from the early 20th century. I'm not so certain that this is what the British Library and HMMI have in mind, though, when they spend money to preserve it. I think they just think that this was an important scholar whose words should continue to be studied.
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