In all the above mentioned villages the houses are most wretched. In the apartments, mats of palm twigs are spread over the bare floor, and upon these the inhabitants repose ; carpets are nowhere to be seen. Their dress is dirty; it consists of a fez bound round with a kerchief, a garment reaching to the knees, and trousers of the same length. They continue to wear the same articles of clothing until they drop into rags ; on Saturday, however, they change their linen. ... Their holiday attire is but seldom washed; their every day clothes never, it can easily therefore be imagined that they are very dirty.
I took a suitable opportunity to make inquiries of some of my fellow-worshippers, how it was that so little importance was attached to either cleanliness of person or of dress; for besides -the disagreeable impression their uncleanliness made on every one, they were moreover acting against the law, as the Bible in several places gives directions respecting the cleansing and washing of apparel. In answer to this, I was told that it was caused by fear of the Arabs, who, if they saw them different would imagine they were rich, and plunder them daily. This excuse seemed plausible.
[In Djerba, Tunisia], The synagogue has no windows, as is the case with all synagogues in all places in Tripoli. I was informed that this arrangement had been made, in order that the Arabs should be prevented from throwing fire into the building from the outside.
Abuse of Jews in Arab and Muslim countries is relayed in a matter-of-fact manner throughout the book, as if this is the most normal thing in the world.
