The synopsis from the publisher, the University of Texas Press, says:
Memory of a PromiseUnfortunately, you will never be able to buy this book.
Short Stories by Middle Eastern Women
By Annes McCann-Baker
What is life like for women in the Middle East? As the region continues to make headlines, more and more people in the West have begun to ask this question. Unfortunately, stereotypes abound. In Memory of a Promise: Short Stories by Middle Eastern Women, female authors from sixteen nations, from Morocco to Uzbekistan, provide a look at a broad range of women’s experiences and do much to dispel notions of the region as homogenous.
Here is why:
For many scholars, a fitting way to honor a deceased colleague is to produce an anthology of related work. At the Center for Middle Eastern Studies at the University of Texas at Austin, that was the thinking behind plans for a volume of fiction and other writing by women in the Middle East. The anthology was to honor the late Elizabeth Fernea, who in her years at Texas had helped build up the study of the region and who promoted the publication in translation of works from the many countries there.Prominent, presumably liberal Arab women authors chose to have their own voices muzzled rather than allow Israeli words to be heard along with theirs.
In the last week, however, the project fell apart -- as the movement to boycott Israel in every possible way left Texas officials believing that they couldn't complete the work.
The anthology was to have been published in conjunction with the University of Texas Press, and 29 authors agreed to have works included. Then one of the women found out that two of the authors were Israelis. She then notified the others that she would withdraw her piece unless Texas excluded the two Israelis. When the university refused to do so, a total of 13 authors pulled out. A few others wouldn't tell the center whether they were willing to go ahead with the project, and without assent from those authors, it was not clear that the anthology would include a single Arab author. (The other authors besides the Israelis were from non-Arab parts of the Middle East.)
Kamran Scot Aghaie, director of the center at UT, said that it "would not have been academically sound" to do the book without any Arab authors, but that it wouldn't have been academically or ethically sound to exclude the Israelis. Since the Arab authors wouldn't participate, the book was scrapped.
Aghaie said that several of the authors who pulled out told him that they objected to his not telling them in advance that there would be Israelis in the volume. He said he rejected that idea -- not only for this book but for any future work.
"My view is that it's not proper to single out individual contributors for other contributors to veto. We were not willing to give any group special treatment," he said.
Further, Aghaie said that he does not believe academic institutions should be involved in boycotts of academics or writers in other countries. Aghaie said he understands the idea behind boycotts generally. He describes himself as someone who is "highly critical of the tactics Israelis and Palestinians have been using against each other." But whatever one thinks of Israel, he said, there is no reason to refuse to work with Israeli academics or authors -- or to expect other universities to assist in such a boycott -- as some of the authors expected Texas to do with regard to calls by some pro-Palestinian groups to boycott anything or anyone connected to Israel.
"As an academic institution, we cannot censor people for the country they are from," he said. And he also noted that the boycott of Israel is a boycott of Jewish Israelis, not other Israelis, whose participation does not raise objections. Even if one feels boycotts are appropriate for, say, companies that engage in particular activities, "academics need to be an exception," he said. "As a publishing press or as a program, it's not appropriate for us to single out anyone based on religion or national origin," he said. "To do so is simply discrimination, and it's wrong."
"The last thing you want to do is cut off dialogue. That's the stupidest thing one would do," he said.
Aghaie views the events of the last few weeks with sadness, but others view them as a victory.
Gulf News ran an editorial praising Huzama Habayeb, the Palestinian writer who organized the boycott from Abu Dhabi, where she lives. The editorial describes her as smiling upon finding out that the anthology had been called off.
"Habayeb’s actions are those of a resistance fighter -- never giving an inch to Israel, which has illegally occupied her homeland," says the editorial. "But there’s also a bigger issue — one whereby academics the world over need to ensure that Israel is isolated for its immoral and illegal actions in occupying Palestine and repressing the Palestinian people. The pen is mightier than the sword."
In an interview with Gulf News, Habayeb said she was thrilled that her efforts had killed the anthology. “I am so proud of having the book canceled,” she said. "I am a Palestinian and to achieve this, to be able to resist the illegal Israeli occupation of my homeland is something that I will cherish forever. It is my own victory in the struggle."
This story once again epitomizes the difference between Zionists and anti-Zionists. Zionists want to include, anti-Zionists want to exclude; Zionists want to embrace, anti-Zionists want to hate. And this manifestation of boycotting Jews of the Middle East is pure, unadulterated hate.
Moreover, Gulf News - an Arab media outlet that publishes in English - chooses to support the suppression of free speech.
However, the newspaper's comparison of Habayeb with terrorists is most apt, even if it is meant to be a compliment. Like a terrorist, Habayeb wants to silence Jews in the Middle East from speaking, and she is willing to sacrifice her own well-being to do so.
The director of the Center for Middle East Studies at UT astutely notes that the Arabs only want to boycott Jewish Israelis, not Arab Israelis.
Because even from Texas, despite his sympathies for Arab women, he knows bigotry when he sees it.
(h/t Phyllis)