Monday, October 03, 2022
- Monday, October 03, 2022
- Elder of Ziyon
- hamas, Islamic Jihad, Islamic Jihad war crimes, Operation Breaking Dawn, opinion poll, PCPSR, PIJ, poll, tsunami of lies
Islamic Jihad (PIJ) mouthpiece Palestine Today has several recent articles about how the May fighting was a great victory for them.
Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism today at Amazon! Or order from your favorite bookseller, using ISBN 9798985708424. Read all about it here! |
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- Monday, October 03, 2022
- Elder of Ziyon
- anti-Israel, Arab Israeli, education, FAIR, Fairness & Accuracy in Reporting, Hypocrisy, intolerance, Israeli education, NGO lies, Nora Lester Murad, opinion poll, Palestinian education, poll, racism, Sesame Street
Rah! Rah! Mujadara!, for example, is a 12-page board book for ages 1–4 that has an attractive tagline: “Everybody likes hummus, but that’s just one of the great variety of foods found in Israel among its diverse cultures.”There’s a subtlety in that tagline that may be lost on some. While diversity is acknowledged, it is represented only within the Israeli sphere, without its own history and separate identity. This is a political position that jibes with Israel’s intentional deployment of the term “Israeli Arabs” to refer to Palestinians with Israeli citizenship, whom Israel wants to incorporate as an Israeli minority, fragmenting them from the larger Palestinian community and from their national identity.
Newbies to the the Israeli/Palestinian narrative war may also not realize that food is an active battleground. Palestinians consider Israel’s claiming of hummus and falafel, among other foods, to be cultural appropriation.Palestinians, therefore, are likely to consider both the people and the food appropriated when the same [Muslim] girl is featured behind the text:Blow, slow.Taste. Whoa!Brown fa-LA-fel,big green mouthful!
Since the state of Israel is not even 75 years old, any food with a longer pedigree must have been originated by someone else. But while Kar-Ben Publishing is surely aware of this contention, they either choose to ignore it or intentionally intend to steer readers towards the Israeli narrative—by hiding the Palestinian one.
Welcome to Israel With Sesame Street (Christy Peterson, Lerner Publishing, 2021)...[has a] “both sides” approach, starting by teaching children how to say hello in both Hebrew and Arabic (pages 4–5). This “both sides” approach makes a nice visual while hiding Israel’s disrespect for Arabic and Arabic speakers, which is clear in the fact that Arabic had been an official language of Israel until it was officially downgraded in the 2018 Jewish Nation State Law.
Of course, Murad pointedly doesn't mention that the use of Arabic in government documents and in the public sphere is still mandated under Israeli law. Israel still supports and funds its Arabic-language schools. There is no disrespect in reality. But why let the facts get in the way of anti-Israel soundbites?
Presenting “both sides” is a device used to appear neutral, which conjures a sense of objectivity and truth. It is also a way to stake a claim to antiracism and respect. For example, page 11 says that Jerusalem is “special to people of many religions,” over a photo of Palestinian school girls, some wearing the Muslim hijab.But presenting Palestinians only as linguistic and religious minorities of Israel, and not as a national group in and of itself, is an Israeli narrative tactic that dehumanizes Palestinians and undermines readers’ ability to understand Israel. While appearing respectful of diversity, the text and photo cleverly omit that Israel is an explicitly, self-declared Jewish state, that enshrines Jewish supremacy over non-Jews (and the corresponding inequality of Palestinians) by saying, in law, that only Jews have the right to self-determination.
Page 6 of Welcome to Israel With Sesame Street incorrectly displays a map of Israel (“and Surrounding Area”) including the West Bank and Gaza Strip in the same shade of yellow. The outlines of the occupied Palestinian territory are visible but not labeled.
Welcome to Israel With Sesame Street, however, is not harmless. It uses subtle messages to contribute to erasure and distortion of Palestinians, which should cause concern among people who care about the educational reputation of the brand. Unfortunately, Sesame Workshop failed to respond to my several inquiries about this book.
Sunday, October 02, 2022
- Sunday, October 02, 2022
- Elder of Ziyon
- 2001, Airbnb, Bedouin, Bianchini, Biankini Resort, booking.com, Dead Sea, Dina Dagan, Judea-Samaria, RealJerusalemStreets, Tourism, West Bank
Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism today at Amazon! Or order from your favorite bookseller, using ISBN 9798985708424. Read all about it here! |
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The importance of combating antisemitism on campus and educations
On a sunny afternoon at Pembroke College, Oxford, I had the pleasure of interviewing Natan Sharansky, who is the former head of the Jewish Agency and the current president of the Institute for the Study of Global Antisemitism and Policy (ISGAP) on the importance of combating antisemitism on campuses and within academia. Sharansky sums up the common struggle of several, if not most, Jewish students on Western campuses today: “Many Jewish students on campus feel they have to choose between their connection to Israel and staying as an accepted part of student society.”When does anti-Zionism become antisemitism? - Barbra Streisand, Twitter
This choice that Mr. Sharansky proposed in his interview is the same one I had to make while completing my undergraduate degree in small-town Halifax, Nova Scotia. The same decision led to me working full-time towards combating antisemitism on university and college campuses. ISGAP's leadership management
Under the leadership of ISGAP management, I had the pleasure of co-organizing two events over the summer. First, an international conference on Jew Hatred at Cambridge followed by a two-week Summer Institute for Curriculum Development in Critical Antisemitism Studies at Oxford. Throughout the events, I had the privilege of learning from some of the world’s greatest scholars of antisemitism.
The lectures covered a wide range of topics, from antisemitism in Southeast Asia to human rights and lawfare, but the presentations I was most drawn to focused on the indoctrination of antisemitism in social sciences, particularly intersectionalism.
As a young Jewish immigrant from Brazil studying in Canada, I entered the liberal arts secure that my core values as a staunch zionist, feminist and progressive would be accepted. However, the more outspoken I became about Zionism, the less welcomed I was by my peers and professors.
The choice between Israel and acceptance presented itself to me in my final year of university, when I decided to branch my areas of study into social sciences. I met with an adviser who had been recommended to me by one of my friends due to their kindness and helpfulness in mapping out courses. In my meeting with her, I explained that I wanted to focus on certain topics to prepare myself for the master’s degree. I wanted to complete in Israel the following year.
Rather than helping me find adequate classes, the adviser provided me with a list of readings and courses she and other professors in the department taught about the Palestinian cause. Before I exited her office, she warned me not to tell the powerful Jewish lobby in Canada about the meeting, otherwise, they would hunt her down and try to destroy her career.
How normalized must antisemitism be, that upon the first meeting with a student, a university professor felt comfortable enough to make accusations about the powerful Jewish lobby in Canada?
Professor William Kolbrener from Bar-Ilan University, who presented and participated in both events, details why antisemitism has become integral in intersectionality: “It is not just an accidental or incidental exclusion [within intersectionality], the exclusion of the Jew is the basis of the thought. Anti-Zionism is the tell for being progressive.”
"When does anti-Zionism bleed into broad antisemitism?"
This question was posited by Jewish-American singer and actress Barbra Streisand on Saturday in a Twitter post in response to the decision by student groups at the University of California at Berkeley's School of Law to ban Zionist speakers from the campus.
Indeed, this question reflects an often debated topic of when criticism of Israel and Zionist ideology ends and Jew hatred begins.
Several prominent members of Jewish Twitter (JTwitter) were quick to respond to Streisand's question, and many were of the opinion that anti-Zionism itself is antisemitism.
"Pretty early," noted Deputy Mayor of Jerusalem Fleur Hassan-Nahoum.
"Anti-Zionism, the belief that the State of Israel should not and must not exist as a Jewish state, is antisemitism. Either in intent, in effect, or both," explained Jewish activist and recent Israeli immigrant Blake Flayton.
He also added: "When does anti-feminism bleed into broad sexism? Spoiler alert."
"Denying the Jewish right to self determination is by definition, antisemitic," tweeted the watchdog NGO StopAntisemitism.
"In the end they always come for all of us. Modern day antisemitism just has a new target: Zionism."
Said former MK Michal Cotler-Wunsh: "When Zionist = code for Jew after systematic process to demonize, delegitimize & apply double standards; & ‘traditional’ antisemitism barring individual Jew from equal place in society mutates to ‘modern’ form, barring Jewish state from equal place among nations."
- Sunday, October 02, 2022
- Elder of Ziyon
- censorship, corruption, Freedom of Expression, Freedom of Speech, gaza, hamas, Judea-Samaria, media bias, media silence, PA corruption, Palestinian Authority, PCPSR, self-censorship
- Sunday, October 02, 2022
- Elder of Ziyon
- Eugene Kontorovich, international law
Whatever the current status of an absolute prohibition on territorial change resulting from war, there was certainly no such blanket prohibition in 1967, when the territory came under Israeli control. At the time, international law only prohibited acquisition of force in illegal or aggressive wars. This is evident from the source of the prohibition in the UN Charter, post-Charter state practice, and the understandings of international jurists at the time. There is simply no precedent or authoritative source for forbidding defensive conquest in 1967.
The U.N. Charter prohibits war for most purposes. When the use of force is illegal, it is natural to conclude that any territorial gains from such aggression cannot be recognized as well. Thus the illegality of conquest arises from the presumptive illegality of the use of force. But crucially, the U.N. Charter does not make all war illegal. Indeed, it expressly reaffirms the legality of a defensive war. Since defensive war is not illegal, it follows that the defender’s territorial gains from such a war would not be illegal.The fundamental legal question is whether the law as it stood in 1967 clearly barred territorial changes resulting from the legal use of force. To answer that, we must see how the state practice, and leading jurists, answered that question after the adoption of the U.N Charter and before 1967.1. The International Law Commission and leading scholarsThe legality of defensive conquest was endorsed by the International Law Commission, a body created by the General Assembly, and tasked with providing fuller explanations of the legal significance of the U.N. Charter and related documents. Composed of some of the most distinguished jurists of the time, its work in the immediate post-War period is seen as providing highly authoritative explanations of the UN Charter. In the ILC’s drafting of their influential Draft Convention on the Rights and Duties of States (1949) and Draft Code of Offenses Against the Peace and Security of Mankind (1954), the question of the permissible scope of territorial conquest came up repeatedly. The ILC repeatedly recognized that not all territorial changes in war are illegitimate. Not all annexations were bad, the U.S. delegate argued. All agreed that post-war frontier adjustments were justified to help protect the victim of aggression. There was broad consensus territorial change was only impermissible in a war of “aggression.” Thus the final document provided that states have a duty “to refrain from recognizing any territorial acquisition by another State acting in violation” of the U.N. Charter or other international law rules. But Israel’s use of force in 1967 was defensive – certainly the U.S. is entitled to view it as such – and thus explicitly lawful under the Charter. Thus there is no obligation to refrain from recognizing it.Furthermore, the leading international law treatises immediately prior to 1967 reveal a disagreement between leading authorities such as Hersch Lauterpacht and Robert Jennings on whether defensive conquest was proper under the UN Charter. The majority opinion seems to side with the permissive view, but both sides acknowledged that the matter was disputed, and a clear rule had not emerged.2. State practice, 1945-67The views of the U.N’s International Law Commission and most scholars in finding defensive conquest as lawful under the U.N. Charter should not be surprising given that it simply reflected broad state practice under the Charter. In the years immediately following the adoption of the Charter, many of the victorious Allies took territory of the defeated nations. All these annexations have been recognized, without controversy by the U.S. and international community. To mention only a few of these instances, Holland unilaterally annexed parts of Germany in 1949; Greece and Yugoslavia took parts of Italy; the U.S.S.R and Poland annexed large parts of Germany. The ILC in its deliberations specifically addressed the legal basis for these annexations: because the underlying use of force was lawful (defensive), the acquisition of territory can be permitted.... An examination of state practice and international legal opinion shows that international law did not prohibit, and may even have affirmatively sanctioned, defensive conquest as of 1967. The lack of clarity is itself important, because in international law there is a meta-principle dealing with situations where it is not clear whether a rule has emerged. Known as the Lotus Principle, the rule is that when it is not clear whether an international law rule has emerged, states remain free to act. That is, the burden of proof is on those seeking to demonstrate the existence of a rule that would limit sovereign action. That which is not clearly prohibited is permitted. It is not necessary to consider whether any norm prohibiting defensive conquest emerged subsequently to Israel’s actual conquest of these territories. Under the doctrine of intertemporal law, subsequent developments in international law do not change the status of developments that occurred before those changes. That is, international law is non-retroactive, and this is most emphatically true for questions of territorial sovereignty and conquest, where any other principle would lead to chaos in international relations.
Policy Arguments...The policy arguments for allowing for defensive conquest are compelling. Without such a possibility, an attempted aggressor is insured against significant negative consequences. Territorial expansionism becomes a no even. In short, the lack of any self-- lose game, because aggressors will always at least break help sanctions serves as a license and inducement to aggressors, especially in the absence of a unified international security regime of the kind the Charter originally envisaged.
For those who disagree with this analysis, the question remains - who has a better legal right to Jerusalem than Israel? It cannot be Jordan (who gave up its own legal claim,) it cannot be the UN for the reasons given above and it cannot be a nonexistent Palestinian Arab state or entity which didn't even exist when Israel captured it.
Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism today at Amazon! Or order from your favorite bookseller, using ISBN 9798985708424. Read all about it here! |
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- Sunday, October 02, 2022
- Elder of Ziyon
- "Al-Aqsa is in danger!" lie, Al-Aqsa Mosque, gaza, hamas, media bias, Palestinian propaganda, propaganda, tsunami of lies, Umm al-Fahm
Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism today at Amazon! Or order from your favorite bookseller, using ISBN 9798985708424. Read all about it here! |
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Saturday, October 01, 2022
Palestine: A story of Colonialism through the ages
I shouldn’t have to write this: others, better educated about this than me, people with deeper insight into world history and geopolitics should: historians should document this, journos should flood the internet with articles, politicos of every left or right shade, from the continent and across The Pond should clamour to support this, educators should educate on this.The new loyalty oath imposed on Jews
Yet, here we are: this truth that needs to be said remains, apart from the odd internet article - of which this one has great chances of ending up being too - hidden, sidelined, forgotten and ignored.
Better still: we should not have allowed this atrocity to be committed, this falsehood to spread and take root, this deeply unjust thing to exist. Yet here we are: just do an internet search and you’ll see. The worst is when Israelis support it.
The thing I refer to is, of course, the notion of ‘Palestine’.
‘Palestine’ is, at core, a colonial endeavour, a malign intention of domination, control and dispossession, a false flag operation, a deception, (the oldest) piece of fake news, a grotesque masquerade of peoplehood, a trivial pursuit of individual enrichment, a geopolitical stratagem, a ruse hidden in plain sight, an unambiguous expression of fundamental disregard for humanity and for human rights, a deeply antisemitic thing, a profoundly inhumane thing.
As its apologists like to point out, the name ‘Palestine’ is ancient. Indeed this hateful thing is, probably, if not world’s oldest political machination, certainly its longest.
The name ‘Palestine’ is an English word, based on a Latin one that it turn has its roots in a Greek one. Somewhere in-between it has been adopted in Arabic and a handful of other languages.
Whatever the origin of this word may be, one thing it certainly is not: indigenous to the land it purports to describe. No political entity, local to the land between the Jordan river and the Mediterranean Sea has ever - ever, ever - called itself so. It remains, from time immemorial to present day, an exonym, a name given by Greek, Roman and Arab colonial powers to the lands they conquered; and it is specific to an etic discourse of domination and epistemic violence. In every shape and form, linguistically, ‘Palestine’ is a foreign thing.
As ‘Palestine’ is a neologism to the language of the individuals who supporters say it politically represents - the Arabs - no decent person, organisation or entity can accept its claim of indigeneity. But more: the land purported to be designated by this misnomer has no natural borders but those drawn by colonial powers and are so upheld as to not impinge on their successors, particularly the Kingdom of Jordan.
On college campuses, in progressive organizing spaces, in some professional contexts, and even among friends, Americans are increasingly being told their Zionism is disqualifying. For many Jews, that means an aspect of their own identity makes them persona non grata in spaces where left-wing views are paramount. For non-Jews, maintaining until-recently mainstream, pro-Israel opinions means risking social stigmatization and professional harm. Although this problem has begun to gain some visibility, it’s time Americans understood the extent of the social pressure to self-censor or else face the mob.Ayaan Hirsi Ali: What Western feminists can learn from Iran
Perhaps unsurprisingly, Jews keeping their Zionism hush-hush weren’t eager to be interviewed. However, 32 Jewish and non-Jewish students and young alumni, academics, communal and advocacy group figures, governmental leaders, activists, and creatives contributed to this article. Taken together, what follows is a portrait of profound societal changes.
These changes, it must be noted, affect all Jews in these spaces because they are greeted with suspicions and assumptions about their support for Israel that they must either dispel or confirm. And this manifests in various ways.
In 2015, University of California, Los Angeles, student Rachel Beyda was expecting to be confirmed without incident to the student council’s judicial board but was met with a bizarre question from a member of the council: “Given that you are a Jewish student and very active in the Jewish community,” Beyda was asked, “how do you see yourself being able to maintain an unbiased view?” After a lengthy discussion of Beyda’s Jewish identity, from which Beyda was excluded, her nomination was voted down. (This was only reversed when a faculty adviser to the council stepped in.)
The incidents that make national headlines give the public a rare window into the discrimination regularly wielded in left-of-center institutions. For example, there was an explosive controversy about whether one can be both a feminist and a Zionist, which the Women’s March's then-leader Linda Sarsour answered firmly in the negative. Jewish lesbians were ejected from Chicago’s Dyke March for carrying a Pride flag emblazoned with a Jewish star because some attendees were uncomfortable with the symbol’s association with the Israeli flag. Rep. Ritchie Torres (D-NY) was “demonized by extremists as a white supremacist, as a supporter of apartheid, ethnic cleansing, [and] genocide” for condemning Hamas’s terrorism. The Washington, D.C., chapter of the environmental group Sunrise Movement refused “to participate in a voting rights rally” alongside three Jewish groups. An undergraduate at the State University of New York, New Paltz, was expelled from a “sexual assault awareness group” she co-founded over an Instagram post describing Jews as indigenous to Israel. And the list goes on.
Each time a particularly egregious case broke through, though, it quickly faded from the news, as true inclusion was quietly eroded yet again.
Support for Israel, of course, is mainstream among American Jews. In 2019, Gallup found that “95% of [American] Jews have favorable views of Israel,” and in 2021, the Pew Research Center reported that 82% of American Jews consider Israel “‘essential’ or ‘important’” to their Jewish identity, one of the highest markers of commonality among famously fractious co-religionists.
Yet younger Jews are feeling compelled to camouflage that piece of themselves. A 2021 Brandeis Center poll found that “50% of Jewish [college] students hide their Jewish identity and more than half avoid expressing their views on Israel.” A 2022 survey by the American Jewish Committee reported that “28% of American Jewish millennials say that [the] anti-Israel climate on campuses or elsewhere has damaged their relationships with friends” and “23% reported that the anti-Israel climate on campus or elsewhere has forced them to hide their Jewish identity.” These are nontrivial numbers.
Is this it? Could this, finally, be the end of the Islamic Republic of Iran? As huge crowds of women and men surge through the Iranian streets, burning hijabs and calling for “Death to Khamenei!”, is an impossible dream finally about to come true?
The prospects certainly look better than in 2009, when the country’s protestors were primarily middle-class and more narrowly focused on the issue of Ahmadinejad’s election victory, rather than on dismantling the oppressive system in its entirety. Today, men and women, rural and urban, affluent and poor are all marching to bring down the Islamic Republic. Khamenei is also reported to be in very poor health, so the chants might just come true.
Yet senior US officials I have spoken to have cautioned against blind optimism. As they explained, we’ve seen many moments in recent Iranian history where the tide seemed about to turn, only to be disappointed. The same officials also warned that America is trying not to become too involved: the Biden administration isn’t supporting the protestors, but it isn’t explicitly discouraging them, either.
This isn’t an example of craven politics: I also fear that the end of the regime might not herald a brave new world, but rather a bloody mess, where Khamenei’s death is followed by internecine fighting for power between various Iranian factions. Would the overthrow of the regime lead to civil war, a military coup, or liberal democracy? Nobody knows.
None of this is to say that, faced with a possible uprising in Iran, America should avert its gaze. Perhaps more than anything, the wave of protests now sweeping the country is a perfect moment to remind ourselves of the shameful stupidity of US policy in the region in recent years. Take the 2015 JCPOA nuclear deal, which gave the regime time and space and money to strengthen its morality police and security infrastructure, as well as extend its regional influence. If no deal had been signed, perhaps the regime’s current crisis would have come sooner.
Nor should we forget the fact that Iran has recently tried to abduct and kill several American citizens on American soil; or that a number of senior US officials believe Iran is to blame for the attempted assassination of Salman Rushdie last month. It’s a national disgrace that America’s politicians saw fit to break bread with the butchers of Tehran in the first place. And still too many think we can politely sit down with them again to re-negotiate the nuclear deal. I wouldn’t blame the brave men and women of Iran if they never forgave us for such short-sighted idiocy.
Still, while the response of the West should be limited to cautious optimism, there is one other conclusion we can draw, no matter what happens: the current protests are a unique, and uniquely inspiring, phenomenon. Nowhere else in the Muslim world — and I mean, literally, nowhere else — would we see what we are seeing right now in Iran: men and women, together, standing up for each other, the men demanding justice for the regime’s murder of a woman who dared to let her hair show. It bears repeating: the men of Iran are standing alongside women as they burn their hijabs.
Friday, September 30, 2022
Melanie Phillips: Why "progressives" can’t deal with antisemitism
Ruth Wisse, an emeritus professor of Yiddish literature at Harvard and an unfailingly impressive commentator on the Jewish world, has uttered a desperate cry about the moral and spiritual state of American Jews.Bernard-Henri Lévy: Zelenskyy's choice: Rectifying the crimes of Babi Yar
Writing in Mosaic, she ponders the effect of liberal ideologies espoused by the media and the universities which are promoting antisemitism and damaging foundational American values.
The flourishing of American Jews, she says, lies at the heart of American pluralism. But she warns: “The surest sign of an America in retreat would be a Jewish community in retreat from its own Jewish heritage”.
This baleful development is what she now sees happening, largely as a result of widespread ignorance among American Jews of their own ancient culture.
Last January, more than 200 rabbis signed a statement expressing their concerns about the “shrinking space of ‘permissible’ discourse,” self-censorship and burgeoning antisemitism and anti-Zionism. This, they wrote, had arisen from an ideology about issues such as race and gender that “in its most simplistic form sees the world solely in binary terms of oppressed versus oppressor, and categorises individuals into monolithic group identities”.
These rabbis have been left aghast by the all-too visible harm being done by the “social justice” agenda that has been embraced by the majority of American Jews. But since these are mostly rabbis from progressive denominations, it is unclear whether they also acknowledge the harm embodied by that agenda itself.
For in signing up to it, “progressive” Jews have embraced a set of values that are inimical to Judaism. More devastating still, they have convinced themselves that these are in fact authentic Jewish values updated for the modern age.
There could hardly be a more graphic illustration of this fundamental error than the current period of introspection for the Jewish world culminating in next week’s Day of Atonement, or Yom Kippur.
Today, September 29, 2022, people in Ukraine and indeed across the world will commemorate the 81st anniversary of the massacre at Babi Yar.'Uncaged Sky': How a woman survived 804 days in an Iranian prison - review
It will be a moment of mourning and remembrance, but also an occasion to examine the tremendous progress made by Ukraine, which today, almost a century later is able to elect by a vast majority, a young Jewish president, the descendent of a family of Holocaust victims – Volodymyr Zelenskyy. Ukraine's efforts to recall its historical crimes was the theme of the address I gave in Kyiv, in 2016, to commemorate the 75th anniversary of the massacre, at the very site where it took place.
That night, I spoke after then-Prime Minister of Israel Benjamin Netanyahu as well as the leaders of Germany, Ukraine and Poland – the forces that make up the new Ukraine.
In the address, I used my own words, of course, but I also spoke on behalf of the president of the Republic of France, who had sent me to represent him at this occasion. Some of the reasons that drive me, a French Jewish intellectual, to support Ukraine as I do, are contained in this speech:
President of Ukraine, presidents, ambassadors, rabbis and representatives of the various religions, ladies and gentlemen.
There is always a moment in the destiny of a great nation when the darkest pages of the Book of the Dead and the Living come face to face with the light of insight and remorse. For Ukraine, such a moment has arrived today.
Eighty years after the massacre of the multitude of Ukrainian Jews at Babi Yar, in this eternally cursed and damned ravine, over three-quarters of a century after the destruction of 34,000 men, women, and children, whose only crime was being born Jewish, the time has come for contrition, repentance, and for this heinous crime to become an integral part of the great memorial of the universal consciousness. It is perhaps no coincidence that this moment has occurred on the eve of this extremely special period, referred to by Jews across the globe as the "Days of Awe."
British-Australian academic Kylie Moore-Gilbert is imbued with scholarly brilliance, energy and a burning desire to fight. The fire in her belly helped her survive the Iranian regime’s penal colony, where she was held hostage for more than two years – 804 days – between 2018 and 2020. Her book The Uncaged Sky: My 804 days in an Iranian prison joins the pantheon of profoundly important books chronicling the crimes of totalitarian regimes.
For those who follow Moore-Gilbert on Twitter (and I recommend that Middle East observers follow her), she writes and works tirelessly to secure the release of Iranian political prisoners and foreigners used as hostages who are tossed into the vast prison system of the Islamic Republic of Iran.
In September, she joined a high group of Iranian dissidents and former Western hostages to file a federal civil lawsuit in New York City against the president of the Islamic Republic, Ebrahim Raisi.
The plaintiffs allege violations of the Torture Victim Protection Act. “Iranian President Raisi was the head of judiciary during my sham trial and bogus conviction for ‘espionage’ in a Revolutionary Court in 2019,” Moore-Gilbert tweeted. “[I] and other victims are suing him in New York under the Torture Victim Protection Act.”
Raisi, who has earned the pejorative moniker “Butcher of Tehran” because of the mass murders he allegedly carried out, is slated to speak at the UN in September. The Trump administration sanctioned him for his role in the massacre of 5,000 Iranian political prisoners in 1988, as well as his complicity in the slaughter of 1,500 Iranian protesters in 2019.
Back to Moore-Gilbert’s imprisonment and torture. I strongly suspect her book will pique the interest of many Israeli readers and Jews in the Diaspora. I hope her book swiftly finds a Hebrew publisher, for it is riveting non-fiction that conjures up the works of the legendary spymaster author John le Carré and the spellbinding interactions among governments and intelligence services. “Spellbinding” is an overused work in the world of book reviews, but it authentically applies to Moore-Gilbert’s work.
She delves into the psyche of the wild conspiracy theories that occupy the minds of the ruthless men who wield power in the theocratic state.
- Friday, September 30, 2022
- Elder of Ziyon
- antisemitism, FDR, history, Holocaust, Holocaust minimization, Ken Burns, Martin Ostrow, USA, World War II
Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism today at Amazon! Or order from your favorite bookseller, using ISBN 9798985708424. Read all about it here! |
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- Friday, September 30, 2022
- Elder of Ziyon
- Aida Touma, antisemitism, Bedouin, birth control, Depo-Provera, gender equality, Independent Arabia, women's rights
Inside a women’s clinic in the city of Beersheba, the largest city in the Negev desert region in Israel, Fatima Abu Al-Qia’an (30 years old) and a group of her married companions are standing in queues, anxiously waiting for their turn for an urgent medical examination.
This is just like the fake controversy over Israel supposedly forcing Ethiopian Jewish women to take Depo-Provera.
As I reported at the time, in more patriarchal societies, women who want to take birth control prefer to covertly use the Depo-Provera injection without their husbands knowing. Husbands might want huge families but many of their wives do not.
Israel is giving these women the option of birth control, giving them more control over their own bodies. Which means that the "progressive" crowd will report this as the exact opposite.
What about the side effects of Depo-Provera, which Touma says outweighs any benefits, specifically its effect on bone density? Well, the Royal Osteoporosis Society of the UK quotes the World Health Organization:
More recent advice however from The World Health Organisation (WHO) 2007 recommends that there should not be any restriction on the use of Depo-Provera if you are aged between 18 and 45 nor on the length of time you can use it (if you are eligible to use this method).
It recommends special consideration if you are under 18 (when bone density is being built up rapidly) or over 45 (when you are approaching the menopause) although it is felt that the advantages will generally outweigh any concerns about the theoretical consequences (fractures) of long term Depo-Provera use. This is in part due to emerging evidence that has shown that bone density tends to recover over time once Depo-Provera is stopped. However with continuing use of this contraceptive it recommends that the overall benefits and risks are periodically reviewed.
Buy the EoZ book, PROTOCOLS: Exposing Modern Antisemitism today at Amazon! Or order from your favorite bookseller, using ISBN 9798985708424. Read all about it here! |
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