Showing posts with label Opinion. Show all posts
Showing posts with label Opinion. Show all posts

Wednesday, March 21, 2018


Does it really matter whether a person dies or is murdered? After all, when a person is murdered, he definitely dies. So isn’t it all just semantics? Why should it matter so much how we say things?



And while we’re on the subject, must we specify the nationality of the person who stabs, or that of the person who “dies?”

Aren’t people, in the end, just people? Stabber, stabbed, why should it matter? Both are people. To identify them by race, color, or creed, wouldn’t that be divisive? And anyway, if both of them die in the attempt—that is to say, both are no longer alive—don’t their deaths simply cancel each other out in a kind of ugly justice?



Their mothers, being mothers, will miss them fiercely. There will be no difference between the mourning of Fatma and the mourning of Tzipora. Just names. They could be any two mothers, mourning sons. Dead sons. Men.

All these distinctions, isn’t it exactly these which come between war and peace, good and evil? That thin line between the two—the thing that divides humans into camps: white and black, Jew and Arab.

Think about it:

Some men flew airplanes into the Twin Towers and 2,996 people died




















A woman drove a man to a pizzeria and 16 people died














A man was near a playground and a baby died















Two boys, playing hooky from school, visited a cave and died 













A man came in as a woman was cooking supper and as three children watched, she died 




















A man came into a home during Shabbat dinner and three of the people there, died














A father and a baby in a car, died (stupid rock)













A man walked up to a passenger window and a girl's face burned




















A man walked into a café and 12 people died

A man walked into a café and 8 people died


By Orrling (Own work) [CC BY-SA 3.0 (https://creativecommons.org/licenses/by-sa/3.0)], via Wikimedia Commons
Moment Cafe 














Cafe Hillel Memorial





















A man walked into a library where he and 8 students, died 












A man came through a girl’s bedroom window and she died 



 A mom and her three daughters drove past five men after a fun visit to Grandma and the youngest daughter, age two, fell into a coma. Two years later, she died

Two men walked into a home on a quiet Sabbath eve. They lived, but four people died. The men left and a baby cried. They came back and the baby died, too.















(h/t Dov Epstein for the concept)



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Monday, March 19, 2018




I’m quite sure that there are many people who think Max Blumenthal doesn’t have much of a reputation to lose, but he still seems to feel otherwise. So he reacted with great fury a few days ago when he found out that the Southern Poverty Law Center (SPLC) – which claims to fight “hate and bigotry” – had published an analysis on “how fascists operationalize left-wing resentment.” The piece provided lots of interesting material on “red-brown populist collaboration” and featured Blumenthal as an example of a supposedly left-wing activist who happily collaborates with media outlets and individuals promoting a far-right agenda.
Before most people had a chance to read the piece, Blumenthal managed to bully the SPLC into taking it down – though luckily someone was even quicker than Blumenthal and archived it before it disappeared. Why the SPLC caved so promptly is a bit of a mystery (- some clues later -), because all claims and conclusions in the analysis are meticulously supported by links.
Take for example the part that deals with Sputnik: it’s a media site that “has widely been described as a Russian propaganda outlet,” and Max Blumenthal has repeatedly collaborated with them to promote ideas that fit Sputnik’s agenda.



The SPLC’s retracted piece mentioned Sputnik podcast “Loud & Clear, noting:
Aside from marginal guests, Loud & Clear can bring on some heavy hitters. During his two appearances on Loud & Clear in late 2017, bestselling author Max Blumenthal called the red-brown radio show the finest public affairs programming’ and declared, ‘I am increasingly turning to RT America [Russian government-funded propaganda channel] for sanity.’
Presumably, Blumenthal won’t dispute that he made these statements – which truly speak for themselves and reveal a lot about what he regards as “sanity”…
But one can’t deny that Max-Blumenthal-style “sanity” has its rewards: the lawyer who threatened the SPLC on Blumenthal’s behalf apparently did so pro bono, charging only a nominal fee of $20; and it just so happens that he isa former Sputnik editor who previously represented ‘alt-right’ star Cassandra Fairbanks, who also worked at Sputnik. One could indeed almost be tempted to conclude that “Russian state media promotes Red-Brown alliances.
It is then hardly surprising that a recent Sputnik piece on SPLC’s craven retraction celebrates Max Blumenthal as a “prominent journalist and author (and strident critic of the West)” who can’t possibly be tainted in any way by his admirers on the far-right.
Well, let’s recall just a few of the relevant examples I documented a few years ago:
Back in 2010, Max Blumenthal attracted some heartfelt praise on Stormfront for his efforts to demonize Israel and Jews: “Max Blumenthal has done a great service for all of humanity here, and we WNS [i.e. white nationalists], and the rest of the world, ought to be grateful to him.”


A few years later, when his vile anti-Israel screed “Goliath” was published, Blumenthal got some well-deserved praise on David Duke’s website: “Blumenthal’s recent book and much of his other work have been extremely valuable. You can check out archived copies of some of the relevant posts here and here.
But when Blumenthal won plaudits from the far-right for demonizing the world’s only Jewish state, many of the people who are now so appalled by his apologetics for Putin’s Russia could see nothing wrong and were very happy to cheer him on. That includes the SPLC: as Blumenthal gleefully pointed out on Twitter, the organization had mounted an ardent defense of him in 2014 after it emerged that the far-right perpetrator of a deadly attack on a Jewish community center was an admirer of Blumenthal’s work. The SPLC passionately denounced attempts by leading conservatives to blame liberals for the massacre,” noting: “Specifically, they pinned the blame on a single liberal journalist, Max Blumenthal, because Miller [the far-right perpetrator] on a handful of occasions praised Blumenthal’s against-the-grain reporting on the right wing in Israel.
So while the SPLC claims to fight “hate and bigotry, they apparently also think that it’s part of their mission to whitewash a book that demonizes the world’s only Jewish state as the Nazi Germany of our time as “against-the-grain reporting on the right wing in Israel
The SPLC also asserted that “Blumenthal is of Jewish descent and has spent years off and on in Israel,” and that he “does not ‘despise Israel” and merely “has written a number of articles that criticize Israeli policies.”
That was written on April 18, 2014. A few months earlier, the Simon Wiesenthal Center had published its 2013 list of the “Top 10 Anti-Semitic/Anti-Israel Slurs” and included Blumenthal in the category “The Power of the Poison Pen.” As I also documented at the time, during his book tour for “Goliath” in fall 2013, Blumenthal had discussed the urgent moral imperative to eliminate the world’s only Jewish state and had advocated a “Juden raus” policy for Israeli Jews who wouldn’t willingly “become indigenized” by accepting Arab-Muslim dominance in political, cultural and social terms.
Since the SPLC had no problem whitewashing Blumenthal’s agenda four years ago, it’s understandable that they now decided that it was a regrettable slip to expose his unsavory views and the fact that he has quite a few admirers on the far-right.
It is of course true that it can happen to every writer that people whose views one might find deplorable will pick up on one’s writings. But in Blumenthal’s case, it’s not an occasional article that was picked up by people on the fringes and put to unintended use. If you get complimented on David Duke’s site that your “recent book and much of” your “other work have been extremely valuable, and if similar praise is heaped on you on quite a few similar sites, it’s plainly well-deserved praise.
 But the SPLC’s defense of Blumenthal in 2014 is also noteworthy for another reason: while I agree that the fact that a far-right terrorist had cited Blumenthal approvingly “on a handful of occasions” does not mean Blumenthal inspired his deadly attack, Blumenthal himself had claimed in 2011 that American writers cited by the Norwegian mass-murderer Anders Behring Breivik were “Right-Wing Hatemongers Who Inspired the Norway Killer.” So the people who tried a few years later to tar Blumenthal with the deadly attack perpetrated by his fan merely sank to Blumenthal’s own level.
Indeed, in another related piece, Blumenthal described Breivik as “a perfect product of the Axis of Islamophobia” and again emphasized that Breivik’s “writings contain the same themes and language as more prominent right-wing Islamophobes (or those who style themselves as “counter-Jihadists”) and many conservatives in general.” Needless to say, Israel loomed large in Blumenthal’s musings about Breivik – as he put it on the notorious “hate siteMondoweiss, people like the Norwegian mass murderer “turn for inspiration to Israel, the only ethnocracy in the world.”
Well, guess what? These were ideas that appealed to Stormfront proprietor Don Black. In April 2014, he penned a post responding to allegations by the SPLC that Breivik and other far-right terrorist killers had been members of his forum. As Black confidently explained:
“Breivik’s murderous rampage was actually inspired by Zionist extremists. As Jewish peace advocate Max Blumenthal has documented, Breivik fell under the influence of Zionists Daniel Pipes, Pam Geller and Robert Spencer. So he attacked a youth group that had demanded disinvestment from Israel.

It’s of course just a coincidence, but it still is a great illustration of the absurdity of the SPLC’s defense of Max Blumenthal: Black published his Stormfront post on April 17, 2014 – praising Max Blumenthal as a “Jewish peace advocate” and trying to use his writings on Breivik against the SPLC, while the SPLC published its post defending Max Blumenthal against the kind of smears he had spread in the wake of Breivik’s murderous rampage one day later, on April 18, 2014.
Well, if you have so dedicated supporters from the far-right all the way to the progressive left…



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Sunday, March 18, 2018



They came one by one, sometimes in pairs. Quietly they entered the auditorium. Unassuming people, you might not notice if you passed in the street. No external factors could alert you to the fact that these are elite warriors of the mind.

The Hasby Awards, under the auspices of famous blogger Elder of Ziyon, honor and recognize some of Israel’s greatest activists who work tirelessly to defend Israel. Israel has IDF warriors and secret service, security forces taking care of the physical battle. The warriors of the mind are those who have stepped forward to take on the battle of thoughts and emotions which has, in many ways, become more significant than the physical fight.

No member of this group had to take on the task of Israel defense. Sometimes the battle is so difficult, I’m sure many would, at times, like to quit, but we cannot. It is a compulsion.

It is necessary to defend the Land of Israel in order to preserve the Nation of Israel and if we do not do it, who will?

The propaganda machines geared to delegitimizing and ultimately destroying the only Jewish State on earth are enormous. The army of eager Israel haters seems like the number of stars in heaven or the grains of sand on the beach. The ‘useful idiots’ happily going along for the hate-ride, enhanced by the apathetic masses who enable the hatred to grow by not doing anything to stop it, combine to create a formidable force.

On the other hand, stand a small number of people, fighting a ferocious battle. Individuals, driven only by their willpower, talents and … truth.

Will it be enough?

All logic, all reason says – no. Statistics say no. The few against the many, no resources against plentiful, seemingly never-ending resources? It’s impossible.

But this is Israel. WE are Israel and, in this land, in our story, ‘impossible’ is to be read as ‘I’m possible’.

It’s what we do best. And we have thousands of years of proof to back that up.

In one room were gathered people who, each in his or her own way, reflects the light that is Israel. There were those that make the haters quake in their boots, like the grotesque guru himself, Hen Mazzig and the [Unofficial] Mossad Chief. There were people like Richard Landes, the historian who coined the term “Pallywood,” who bring with them the weight of research and academia. There were writers like Varda Epstein, Arnold Roth and Brian of London who combine facts and a love of this land and her people to illuminate the dark corners where hatred lurks with the light of truth. There were those of the younger generation, like Rachel Lester, already making strides in presenting Israel as she really is. (No disrespect meant to the other talented people I have not mentioned!)

Israel Forever booth outside Hasby Awards
I was proud to take part in this special evening as an Elder of Ziyon columnist, the voice of Inspiration from Zion and a representative of the Israel Forever Foundation alongside two up-and-coming fresh talents: artist Lilia Gaufberg and writer Carmel Kaufman. Both made Aliyah and are each doing their part to bring the beauty that is Israel to the world.

The Hasby Awards are awards like any other, for a group of people that are unlike any other. It is not the awards so much that matter, it is the people.

This meeting of the minds, seeing the people behind the talents is a breath of fresh air that enables us to draw strength from each other, go out and continue the battle.










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Wednesday, March 14, 2018

Vladimir Putin, Kremlin.ru [CC BY 4.0 (http://creativecommons.org/licenses/by/4.0)], via Wikimedia Commons

In a bombshell interview with Megyn Kelly, Putin, set to handily win reelection as Russia’s president on March 18, declared that no Russians meddled in the American presidential election. And even if Russians did meddle in the American presidential election, those Russians don’t represent the state. 


"So what if they're Russians?" said Putin. “There are 146 million Russians. So what? I don't care. I couldn't care less. They do not represent the interests of the Russian state."

And here’s where it gets really interesting, because this is where Putin said the “J” word. "Maybe they're not even Russians," he said. "Maybe they're Ukrainians, Tatars, Jews, just with Russian citizenship. Even that needs to be checked. Maybe they have dual citizenship. Or maybe a green card. Maybe it was the Americans who paid them for this work. How do you know? I don't know."

Leaders of Jewish organizations went nuts over this statement with both the AJC and the ADL referencing the Protocols of the Elders of Zion.

Zionist Union MK Ksenia Svetlova drew a connection to recent remarks by Poland’s president accusing Jews of perpetrating the Polish Holocaust.
The National Coalition Supporting Eurasion Jewry (NCSEJ) said Putin’s remarks were troubling, and requested a clarification. “Russia’s history of anti-Semitism goes back centuries,” said the NCSEJ statement. “It is unfortunate that President Putin, who has gone out of his way to support the Russian Jewish community, resorted in this interview to promoting old and offensive stereotypes.”

But it isn’t the stereotyping that bothered me about Putin’s statement. It was the fact that, to him, Russian Jews aren’t Russians—they’re just Jews with Russian citizenship. The fact that Jews with Russian citizenship don’t, to him, count as actual Russians, suggests that he thinks that either A) Jews aren’t like other humans and therefore, just having Russian citizenship can’t make them Russians, or B) Jews aren’t human—they’re some kind of alien breed, neither animal nor human, so of course, if Jews aren’t human, they can’t be Russian.

There is, of course, another possibility: perhaps Putin believes that Jews, as the Chosen People, have only one nationality as inheritors of the Promised Land, in other words, they can be nationals only of Israel. In which case, we’re all totally off-base slamming him like this for his supposed antisemitism. Tsk. Turns out, Putin’s a Zionist, all along! He believes that Israel belongs to the Jews, that all Jews  originate from and belong in Israel, and that Jews can have no true nationality other than Israeli!

Well, I like to give people the benefit of the doubt, so I’m going to go with that third possibility. And now that we’ve stipulated that Putin is a Zionist, I know he'll be over the moon to know that those of us Jews who are finally where we’re supposed to be, i.e. Israel, and NOT RUSSIA, are gleefully breeding our merry little hearts out.

Here’s my latest contribution to the gene pool: the first son of my son, my 12th grandchild.

Varda with Baby Epstein (Not Russian)
My message to Putin: Despite my Russian Jewish ancestry, you’ll be glad to hear that my new grandson is most definitely NOT RUSSIAN.




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Sunday, March 11, 2018




Bellerose2

Ryan Bellerose is a friend of the pro-Jewish / pro-Israel community who, like many of us, has grown increasingly skeptical of the two-state solution.

I met the guy online when he arrived at Israel Thrives a couple of years ago for the purpose of kicking the holy crap out of one of my regulars.

Bellerose is a Métis from the Paddle Prairie settlement of northern Alberta - I want to stress northern Alberta - and a fighter for the rights and well-being of indigenous peoples, including the Jewish people.

This makes him highly unusual among indigenous rights activists because he is with the very few who recognize Jewish indigenous rights. Jewish people, for progressive-left internal political reasons, have been left out of the Indigenous Rights Club.

Instead, we are considered white, imperialist, racist, militaristic, colonialist, inhumane, apartheid-lovers.

In a recent article for TabletBellerose writes:
Now, to understand indigeneity, one must also understand indigenous people, how we see ourselves, and how we see the world. At its simplest, indigenous status stems from the genesis of a culture, language, and traditions in conjunction with its connections to an ancestral land, most commonly derived from ties to pre-colonial peoples. Once a people have such a cultural, linguistic, and spiritual genesis as well as a coalescence as a people, they are generally acknowledged as an indigenous people.
Bellerose's discussion of indigeneity is grounded in a 1981 report to the United Nations Economic and Social Council written by anthropologist José Martínez Cobo.

Bellerose, it should also be understood, stands up on the street as well as in the pages of Tablet. 

I very much wish that he had been around during the vigils for Edward Joffe and Leon Kanner.

Reem Assil, of Reem's antisemitic restaurant, for reasons that defy the moral imagination, venerates the genocidal Jew murderer, Rasmea Odeh. Furthermore, she is now actually being rewarded for that hatred.

The New York Times recently published a piece concerning Assil's joint by Rebecca Flint Marx entitled, An Arab Bakery in Oakland full of California Love.

Full of California Love.

One of the hysterical things about this article is that Marx made a correction in the body of the text shortly after it was published reading:
In 1970, Ms. Odeh was convicted by Israeli courts for her role in the murder of two students.
So, the Times acknowledges that Odeh is a convicted murderer, yet the headline still reads, An Arab Bakery in Oakland full of California Love.

The only conclusion that I can come to is that the New York Times thinks that you're a bunch of idiots.

Furthermore, Justin Phillips of the San Francisco Chronicle tells us that Reem Assil continues meteoric rise with new fine-dining restaurant at Jack London Square.

Oh, joy.

{But I digress.}

The reason that Bellerose matters is because he encourages a widening of our understanding of the conflict.

By rightfully insisting upon the indigeneity of the Jewish people to the Land of Israel he forces an expansion of the conversation both geographically and historically.

This is not a fight merely between Israelis and Arabs residing within the Jewish home. This is a fight between the indigenous Jewish population and their former Arab and Muslim conquerors who have yet to give up on reinstating theo-political domination. This makes it a struggle between the tiny Jewish minority in the Middle East and the far larger Arab and Muslim populations that surround them.

That is the obvious implication of insisting upon Jewish indigeneity because the very idea of Jewish indigeneity to the Land of Israel contradicts Arab and Muslim imperial ambitions within the Jewish home.

It is inescapable.

Another obvious implication is that this is not merely a modern conflict. History did not begin in 1948, nor 1967.

Anyone with even a glancing understanding of the history of the region acknowledges that between the time of Muhammad until the failure of the Ottoman Empire during World War I, Jewish people - and other such dhimmi-sorts - lived as second and third-class non-citizens.

The late professor Martin Gilbert described dhimmi status under Muslim rule as follows:
There could be no building of new synagogues or churches.  Dhimmis could not ride horses, but only donkeys; they could not use saddles, but only ride sidesaddle.  Further, they could not employ a Muslim. Jews and Christians alike had to wear special hats, cloaks and shoes to mark them out from Muslims.  They were even obliged to carry signs on their clothing or to wear types and colors of clothing that would indicate they were not Muslims, while at the same time avoid clothing that had any association with Mohammed and Islam. Most notably, green clothing was forbidden...

Other aspects of dhimmi existence were that Jews - and also Christians - were not to be given Muslim names, were not to prevent anyone from converting to Islam, and were not to be allowed tombs that were higher than those of Muslims.  Men could enter public bathhouses only when they wore a special sign around their neck distinguishing them from Muslims, while women could not bathe with Muslim women and had to use separate bathhouses instead.  Sexual relations with a Muslim woman were forbidden, as was cursing the Prophet in public - an offense punishable by death.

Under dhimmi rules as they evolved, neither Jews nor Christians could carry guns, build new places of worship or repair old ones without permission,or build any place of worship that was higher than a mosque.  A non-Muslim could not inherit anything from a Muslim.  A non-Muslim man could not marry a Muslim woman, although a Muslim man could marry a Christian or a Jewish woman.
.
Martin Gilbert, In Ishmael's House: A History of Jews in Muslim Lands (New Haven, Connecticut: Yale University Press, 2010) 32 - 33.
The conflict is greater in scope both geographically and historically then most people realize and that is particularly true of progressive-left enemies to the Jewish people who see the conflict as a result of twentieth-century "Zionist" aggression.

By insisting upon the indigeneity of the Jewish people to Israel, Bellerose forces us to rethink dominant formulations around the conflict in two fundamental ways.

1) The Jews are the colonized indigenous population who managed to free themselves from thirteen centuries under the boot of Arab and Muslim imperialism.

2) This is not a conflict between "Zionists" or Israelis versus Palestinian-Arabs. What we are seeing, rather, is the current moment in the long Arab and Muslim war against Jewish sovereignty in the Middle East grounded in Koranic malice.

The concept of indigeneity is key and while Bellerose knows it, most Jews do not.





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