After the Abraham Accords, the Palestinians Have Lost the Arab Street
The support of the “Arab street” for the Palestinian cause was supposed (at the very least) to intimidate the leaders of the Arabic-speaking states from making peace with Israel. With regard to the two states that dared defy the purported threat of the Arab street and sign formal peace treaties with Israel, Egypt and Jordan, maintenance of popular support for the Palestinian cause was meant to prevent cold peace from growing warm.Palestinian ideology is the biggest obstacle to peace - opinion
One can hardly deny the intimidating and chilling effect Arab popular opinion, whether real or imagined, has had on Arab state leaders. Though Jordan’s King Abdullah, like his father before him, has held numerous secret and not so secret meetings with Israeli leaders, received military aid from the Jewish state, and maintained excellent security relations with Israeli security personnel in a common and successful effort to quell terrorism on both sides of the border, he has never challenged the cultural and educational boycott of Israel that prevails in Jordanian society and the anti-Jewish themes that pervade the local media.
Other Arab states, which have at times maintained consular activity, permitted Israelis with foreign passports to engage in business and commerce, and, in the case of Morocco, facilitated extensive tourism from Israel, followed the same path of cultural and educational boycott.
But three months into the Abraham Accords process, there is no doubt that Palestinian leaders on both sides of the PA-Hamas divide are deeply disappointed by, and worried about, the passivity of the Arab street.
And so they should be. If the passivity of the citizens of the very wealthy UAE and comparatively wealthy Bahrain could be explained away by the ability of its leadership to buy the support of the citizenry for unpopular policies like normalization, the argument wears thin regarding Sudan, one of the poorest Arabic-speaking countries, as well as the populous and relatively poor state of Morocco. This fear might explain why the Abraham Accords process began with the UAE as an initial test case: it was the richest of the states that were likely to normalize relations with Israel.
Contrary to the views of Israel’s many detractors — a prominent example of whom is Jamal Zahalka, former member of the Knesset, former head of the Balad party, and soon-to-be recipient of a lavish Israeli government pension — the growing indifference of the Arab street to the Palestinian issue is a long-term phenomenon. It displays occasional spikes of interest, but they are always short-lived.
A Google Trends graph of searches for the phrase “normalization with Israel” in Arabic — a phrase with a derogatory connotation in much of the Arab world — dating from 2004 shows that interest spiked more in the first decade of the new century than in the second. The graph is characterized by rigid rather than curved lines, which reflects the relatively small number of searches on the subject.
The problem for Palestinianism is not “the occupation” in 1967, but Israel’s existence. In this view, Palestine is the exclusive Arab homeland, and Zionists are colonialists; Palestine is an integral part of the Arab world, completely under Arab sovereignty. This is axiomatic. There are no exceptions and no compromises.Bank of Palestine to freeze terrorists' payments
Palestinianism – promoted in the media, mosques and schools to include anti-Jewish incitement, denial of the Holocaust and Jewish history, and rejection of the right of Jewish national self-determination – is the greatest obstacle to peace.
The alternative is a true Palestinianism liberation movement dedicated to meaningful human values and creativity, free of the destructive and self-destructive agenda of terrorist organizations.
A new Palestinianism can promote peace. For those who seek to express a Palestinian national identity and self-determination, they can move to Jordan and make it an economic, social and political oasis. The Hashemite rulers of Jordan claim to be descendants of Muhammad, the founder of Islam; Mecca and Medina are Muslim spiritual centers in Saudi Arabia with which Jordan shares a boundary. Jordan also shares a boundary with Iraq, ancient Mesopotamia.
This represents a potential cultural and spiritual link that can provide an ideology based on peace and reconciliation with Israel. Mount Nebo, in Jordan, the place where Moses (whom Muslims consider a prophet) died, can become a symbol for a Mosaic Accord, a bridge of understanding between countries and people.
The Bank of Palestine has recently discontinued its work with the accounts of terrorists who receive benefits from the Palestinian Authority.
According to official statements from the terrorist organizations, the bank has informed terrorists and their family members that they must withdraw all funds and close their accounts.
The decision stems from the warning the Bank of Palestine received from the Palestinian Media Watch, a non-profit Israeli institute that researches the Palestinian society.
The institute warned the bank about a year ago that according to the 2016 Counter-Terrorism Law, financial entities involved in the pay for slay system will be viewed as supporting terrorists – and will therefore be exposed to enormous legal and economic risks.
Israel's Military Advocate General had been delaying the application of the Counter-Terrorism Law in Judea and Samaria for years. Only after the murder of 17-year-old Rina Shnerb and following a demand by Palestinian Media Watch attorney Maurice Hirsch, who also represents the family, was Israel forced to clarify that the law does indeed apply to Judea and Samaria.
The Palestinian Authority prepared for the shift in advance. It paid a large part of terrorists' salaries several months in advance and is looking for new ways to continue the payments despite international pressure to stop doing so.
















