Part of his evidence is the League of Nations report of December 1930 that determined that the Western Wall belongs to Muslims. (Part of that conclusion came because the rabbis that testified said that it belongs to no one but God, while the Muslims claimed it as their real estate.)
However, if you look at that very same report, the League of Nations makes it crystal clear that the Jewish Temples were on the Temple Mount:
The Wailing Wall forms an integral part of the western exterior shell of the Harem-esh-Sherif which itself is the site of the ancient Jewish temples, at the present day supplanted by Moslem Mosques....The very large blocks of stone at the base of the Wall, more especially the six courses of drafted stones, are dated by most archaeologists to the times of the Temple of Herod (i.e., the second, reconstructed Temple). Many of the stones bear inscriptions in Hebrew on their faces, some of them painted, others engraved. Above these stones there are three courses of undrafted masonry; these are probably Roman work (dating from the rebuilding of the city as a Roman colony by the Emperor Hadrian). The upper strata again are of much later date, belonging probably to the period about 1500 A.D. Recent researches go to show that the boundaries of the Wall coincide with those of the platform of the Temple of Solomon, of which courses of stones are supposed to still remain beneath the surface.What kind of a liar does it take to cite a document as proof of your position when it actually says the opposite?
...It was Solomon who built the first Temple of Jerusalem, the grandeur and beauty of which have become widely renowned, thanks to the holy books and the historians. The Temple was situated on Mount Moriah on the platform, now known as the Harem-esh-Sherif area.
...About 720 B.C., the Assyrians destroyed the Kingdom of Israel and carried the inhabitants away as captives. About 600 B.C., Nebuchadnesar, King of Babylon, attacked the Kingdom of Judah. He destroyed the city of Jerusalem and the Temple of Solomon in the year 587 B.C. Most of the inhabitants were conveyed into captivity and were unable to return to their country until about 50 years later, after Cyrus, King of Persia, had conquered Babylon.
According to the Prophet Jeremiah the Jews who remained in the Holy Island during that period of expatriation had already developed the habit of going to worship on the ruins of the Temple. After the Jews returned to Palestine, the Temple was rebuilt on its ancient site, about the years 520-515 B.C. During the ensuing century a set form of ritual was established by Ezrah and Nehemiah.
In 332 B.C. the Jews came under the domination of the Macedonians. King Antiochus IV treated the Jews severely and, after the revolt they set on foot about 170 B.C. had been quelled, the second Jewish Temple was destroyed. Then there followed a period of independence, to a certain extent, which lasted until the country was conquered by the Romans, Pompey entering Jerusalem in the year 63 B.C. According to tradition - Bavli, Makkoth 24 - the Jews also during this period, i.e., after the destruction of the second Temple, were accustomed to go to the ruins of their holy site.
In the year 40 B.C., with the support of the Romans, Herod, surnamed the Great, became King of Judea and during his reign the Judean Kingdom regained some of its ancient splendour. Herod reconstructed the Temple for the second time.
This last Temple was not destined to attain the same length of life even as its predecessors, for in the year 70 A.D., Titus, who afterwards became Roman Emperor, conquered Jerusalem and, like Nebuchadnesar six and a half centuries earlier, destroyed the whole city of Jerusalem and also the Temple, a part of the Western Wall being the only remnant left of the building.
In the book edited by the Dominican Fathers, Vincent and Abel, Jérusalem nouvelle, Paris 1922-26, we are told that, during the first period after the destruction of the Temple of Herod, the Jews continued to go and weep at the ruins of it. According to tradition, the Jews' wailing-place at that time seems to have been the stone on Mount Moriah where the Mosque of Omar now stands.
...There are several Jewish authors of the 10th and 11th centuries, e.g., Ben Meir, Rabbi Samuel ben Paltiel, Solomon ben Judah, and others, who write about the Jews repairing to the Wailing Wall for devotional purposes, also under the Arab domination. A nameless Christian Pilgrim of the 11th century testifies to a continuance of the practice of the Jews coming to Jerusalem annually.