I mentioned that I saw Alan Dershowitz speak last week in Manhattan (and managed to interview him afterwards.)
Here is video of his speech, and of the Q&A:
Here is video of his speech, and of the Q&A:
Elder of Ziyon
Elder of ZiyonIsraeli soldiers also put out a fire in a nearby field lit by a number of Palestinians, a military spokesperson said. Palestinian witnesses confirmed there had been a fire but said it was started accidentally.
Elder of ZiyonMore than 30 people were killed in clashes across Syria, including 14 civilians and 17 soldiers, the Syrian Observatory for Human Rights said on Monday, as army forces continued to pound the cities of Homs and Qamishli.In Lebanon, Kurds protested the murder of Tammo - and learned their own lesson:
Seven of the 14 civilians killed on Sunday were gunned down by security forces in the central city of Homs, the Britain-based Syrian Observatory for Human Rights said, adding that seven others were killed in other towns.
Seventeen security personnel died the same day in clashes with mutinous troops refusing orders to shoot on anti-regime protesters, the watchdog said.
“It was like a war scene in Homs, where blasts and sound bombs were heard all over town, with heavy machine guns also being fired,” said officials with the Local Coordination Committees (LCC), which organizes protests on the ground.
“A lot of homes were destroyed. Nine people were killed and dozens wounded. Security agents and pro-regime militias prevented ambulances from evacuating the wounded,” the officials said.
It said the regime “attacked the Homs region in yet another desperate effort to make its free residents bow and to snuff out the revolution.”
Activists said Army forces pounded Qamishli through the night on Sunday. The city was the scene of a mass rally on Saturday against the regime of President Bashar al-Assad during the funeral of Mishaal Tammo.
Gunmen shot Tammo, a Kurdish opposition figure, dead on Friday in his home in the east of the country, activists said.
A group of Syrian Kurds decided to organize a small demonstration in front of the Syrian Embassy in Beirut on Sunday to protest the assassination of an opposition leader and key member of the Syrian National Council, Meshal Temmo, who was a Syrian Kurd himself.That same Now Lebanon article also talks about another example of the chilling of freedom of expression in Lebanon:
Temmo’s assassination came at a very critical time for the Syrians, immediately after the formation of the SNC, and the group of Syrian Kurds in Beirut wanted to express their resentment. According to activists at the scene, Lebanese security services erected extensive checkpoints that delayed and prohibited the arrival of seven buses carrying demonstrators to the embassy. The protest still took place, but not many could attend.
Surprisingly, this time Lebanese security protected the protesters who made it to the demonstration from a group of thugs who, as usual, went to break up the event.
But the incident did not end there. That night in the neighborhood of Dora, members of the Lebanese intelligence service brutally attacked and humiliated Syrian Kurd workers who participated in the demonstration.
They delivered the message that no one is allowed to demonstrate in support of freedom in Syria.
Three film directors were banned from travelling to Lebanon by the Iranian authorities. Iranian Nader Davoodi, Iranian Kurd Babak Amin and Iraqi Kurd Ibrahim Saeedi were not allowed to come to Lebanon to attend the screening of their films, “Red, White and Green,” “I Wish Someone Was There Waiting for Me,” and “Mandoo” at the Beirut Film Festival.
These directors are probably heading for a tough trial by the Iranian authorities, and that’s probably why the festival’s administration decided to pull the most controversial one, Davoodi’s “Red, White and Green,” after Lebanese censorship authorities requested to see the film before its screening. The film focuses on the violent events of the three weeks leading up to the disputed June 2009 re-election of Iranian President Mahmoud Ahmadinejad.
The Lebanese authorities did not even have to ban the film, but only made a simple call, which instilled enough fear among the festival’s administration to pull it. This fear is based on previous incidents when the same authorities banned Lebanese, Arab and Iranian films from the BFF and other festivals. Because festivals rely heavily on the Lebanese authorities for licenses and passes, some believe it is safer not to challenge authorities; otherwise, the whole festival could be shut down.
Elder of Ziyon
Elder of ZiyonPalestinian leaders are calling for Tony Blair, the former UK prime minister, to resign his post as the international community’s envoy to the Middle East.
Top officials in the Palestine Liberation Organisation, the umbrella group that includes most Palestinian factions, charge that Mr Blair – who represents the so-called Mideast Quartet that includes the US, UN, European Union and Russia – prefers to look out for Israel’s interests rather than acting as an honest broker.It is now official:
Mohammad Ishtayeh, a top member of Fatah, which dominates the PLO, and a confidant of Palestinian President Mahmoud Abbas, said in an interview: “I call on him to resign. There is a consensus among the Palestinian leadership that people are dissatisfied with his performance.”
Mr Ishtayeh added that Palestinian leaders plan to convey to the Quartet their demand to have Mr Blair removed from his post. “We will ask the Quartet in our own way. There are open channels between us and the Quartet.” According to Mr Ishtayeh, Mr Blair has “been useless” to the Palestinians as Quartet envoy.
The debate over whether to make a formal request to the Quartet was conducted last week during separate meetings of the PLO’s executive committee and the central committee of Fatah.
During the PLO meeting, some faction representatives called for a boycott of Mr Blair, according to Mr Ishtayeh.
The Department of International Relations of the PLO confirmed that the representative of the Quartet, Tony Blair, is not welcome as a representative of the Committee for the peace process as he is no longer neutral and has become clearly biased to Israel and its demands .
The department added that Blair went beyond his duties assigned by the Commission as a neutral intermediary and became a spokesman for Israeli Prime Minister Benjamin Netanyahu which was evident in his attempt to formulate a statement of the international Quartet to adopt the Israeli demands only at the expense of the demands and legitimate rights of the Palestinian people.
The department said that Blair has broken with diplomatic norms required in such sensitive positions.
Elder of ZiyonThe Palestinians will seek World Heritage status for the birthplace of Jesus once the UN cultural agency admits them as a full member, and will then nominate other sites in the West Bank for the same standing, an official said.Declaring all of Bethlehem to be a UNESCO site would stop Israel from being able to maintain or protect Rachel's Tomb.
Hamdan Taha, a Palestinian Authority minister who deals with antiquities and culture, said UNESCO membership was the Palestinians' natural right. He described the objections of some governments to the move, including the United States, as "regrettable."
UNESCO's board decided last week to let member states vote on a Palestinian application for full membership, seen as part of a Palestinian drive opposed by Israel and the United States for recognition as a state in the UN system.
"UNESCO membership carries a message of justice and rights. Why must the Palestinians be left outside the international system?" Taha said. "I see it as crowning long efforts over the past 20 years."
He said that after gaining full UNESCO membership, the Palestinians will revive their bid to secure World Heritage status for Bethlehem and its Church of Nativity, revered as the birthplace of Jesus. The nomination was rejected this year because the Palestinians were not a full UNESCO member.
"This is a simple example of how Palestine has not been able to preserve its cultural heritage through the tools granted to every state in the world," Taha said.
"We will call on the World Heritage Committee to activate this application," said Taha. "We expect that after Bethlehem, other sites will follow."
Aside from Bethlehem, the Palestinian Authority has listed ancient pilgrimage routes and the West Bank towns of Nablus and Hebron among 20 cultural and natural heritage sites which Taha said could also be nominated as World Heritage Sites.
Taha described the Palestinians' motives as "purely cultural": "This will allow Palestine to actively participate in protecting cultural heritage in the Palestinian territories," he said
The vote on Palestinian membership is expected at UNESCO's General Conference, which runs from October 25 to November 10. The Palestinians have had observer status at UNESCO since 1974.
Elder of ZiyonA few hundred angry protesters gathered in central Tripoli on the eve of Yom Kippur on Friday, calling for the deportation of a Libyan Jew who has been trying to reopen a synagogue sealed since ousted Libyan leader Muammar Gaddafi expelled the country’s Jewish community in 1967.To me, the most remarkable part of this story is that a protester actually tried to translate "There's no place for Jews in Libya" into Hebrew just for a protest sign.
The protesters carried signs reading, “There is no place for the Jews in Libya,” and “We don’t have a place for Zionism.”
The crowds tried to storm Italian Libyan Jewish psychoanalyst David Gerbi’s Corinthia Hotel in central Tripoli. There was also a demonstration in Benghazi in the east of the country.
According to Gerbi, the crowd wanted to forcibly remove him from the hotel.
“They were impeded by hotel and Libyan security and government officials,” he said.
Gerbi said that National Security Adviser Abdel Karim Bazama, rebel leader Mustafa Saghezli, Interior Minister Ahmed Dharat and Justice Minister Muhammad Allaghi were among the government officials present at the hotel.
“The Tripoli crowd dispersed after Allaghi warned that any use of force on the part of the protesters would immediately result in strong international condemnation,” Gerbi said.
“He [Allaghi] reassured them the ‘problem’ would be resolved within 48 hours.”
The demonstrations were ignited by an attempt by Dr.Gerbi to clean the debris and pray in Tripoli’s abandoned Dar Bishi Synagogue. Dr. Gerbi had joined the National Transitional Council (NTC) rebel group last spring, first as a volunteer at the Benghazi Psychiatric Hospital and then joining and helping the rebels themselves.
“This incident has served to expose the dangerous reality simmering beneath the surface,” he said.
On Sunday, after a personal meeting with Libyan and Italian diplomatic representatives, he agreed to return to Rome on Tuesday by military plane in order to ease the tension.
Elder of Ziyon10:45 pm: An eye-witness reports that protesters attempting to move from Abdel Moneim Riad Square to Tahrir Square were charged by a police pick-up truck travelling at high speed. The pick-up truck emerged from behind military police, who were blocking the entrance to Tahrir. Small groups of protesters continue to attempt to re-group in the surrounding streets.
(Arabic edition quotes a witness as saying they ran over five protesters. Video here:)
(The video caption says that Copts took weapons from the security forces.)
10:45 pm: Hundreds of thugs attack the Coptic Hospital in Ramses, where scores of injured are currently being hospitalized. The thugs smashed cars in the street but were unable to gain entry to the hospital.
10:50 pm: Prime Minister Essam Sharaf states on his Facebook page: "What is happening now is not clashes between Christians and Muslims. Rather, it is an attempt to sow chaos and strife."
11:26 pm: A fierce street battle continues on Ramses Street, near the Coptic Hospital between two groups in civilian clothes. A number of cars are on fire as the groups throw molotov cocktails and stones back and forth.
11:43 pm: A group of men march up Qasr al-Ainy Street in downtown Cairo chanting, "Islamic, Islamic!," a common slogan of Islamist groups. State TV has announced that a curfew is in place from 2:00 am until 7:00 am.
11:50 pm: State TV announces that the death toll from the clashes has reached 23. There are no specifications of how many of the dead are soldiers or police and how many are protesters.
11:55 pm: Further confirming speculation of a crackdown on independent media, Randa Abul Azm, a journalist with the pan-Arab satellite channel Al-Arabiya tells Al-Masry Al-Youm that earlier in the evening a group of plainclothed men tried to break into their building after they spotted a camera on the balcony. The landlord then told the Al-Arabiya producers to stop filming or he would turn off the electricity. "This is very reminiscent of 2 and 3 February," when the Mubarak regime cracked down on independent media ahead of the "Battle of the Camel" attacks on protesters.
12:00 am: Prime Minister Essam Sharaf writes on the cabinet's Facebook page that "invisible hands are plotting to partition Egypt."
12:18 am: Eyewitnesses in downtown Cairo report that groups of thugs are attacking Christian-owned businesses, including a liqour store on Mahmoud Bassiouni St., near Abdel Moneim Riyadh Square, which was the center of clashes earlier in the evening.
12:45 am: Prime Minister Essam Sharaf announces that he will host an emergency meeting with the "ministerial crisis management committee" on Monday to discuss this evening's events.
Elder of ZiyonAt least 19 people were killed and dozens were wounded as death toll surged in clashes between Coptic Christians and Egyptian security forces on Sunday near the state television building, known as Maspero in Cairo, Egypt’s interior ministry said.Al Masry Al Youm quotes Al Jazeera as saying the death toll has reached 22.
Al Arabiya TV’s correspondent, whose office buildings are in the area, said there was heavy gunfire in the clashes as protesters seized weapons from torched military vehicles. She said she saw bodies outside the building but did not know if they were just wounded.
The clashes were prompted by an attack on a Coptic Christian church in Merinab village in Aswan on Sept. 30 by Muslims who said the church did not have the proper license to build a dome.
State television said the church was attacked after Aswan governor Mustafa al-Seyyed was reported as saying Copts had built it without the required planning permission.
“Down with the marshal,” the demonstrators chanted on the march to Maspero, referring to Field Marshal Hussein Tantawi who took power in February after president Hosni Mubarak’s ouster in the face of mass street protests.
“We were marching peacefully,” Talaat Youssef, 23-year old Christian trader told Reuters at the scene.
“When we got to the state television building, the army started firing live ammunition,” he said, adding army vehicles ran over protesters, killing five. His account could not be immediately confirmed.
“The army is supposed to be protecting us,” Youssef said.
Elder of ZiyonBAGHDAD — An Anglican priest here says he's working with the U.S. Embassy to persuade the handful of Jews who still live in Baghdad to leave because their names have appeared in cables published last month by WikiLeaks.It is very easy to find the relevant Wikileaks cables. Here's part of one from 2007 that describes the Rev. White and one of the fearful Jews of Baghdad:
The Rev. Canon Andrew White said he first approached members of the Jewish community about what he felt was the danger they faced after a news story was published last month that made reference to the cables.
"The U.S. Embassy is desperately trying to get them out," White said. So far, however, only one, a regular confidante of the U.S. Embassy, according to the cables, had expressed interest in emigrating to the United States.
"Most want to stay," White said. "The older ones are refusing to leave. They say: 'We're Iraqis. Why should we go? If they kill us, we will die here.'"
The U.S. Embassy said it would take steps to protect the individuals whose names appear in the cables and suggested in a statement that should any wish to leave, the U.S. would help relocate them.
"Protecting individuals whose safety is at risk because of the release of the purported cables remains a priority. We are working actively to ensure that they remain safe," the embassy said.
It slammed WikiLeaks for releasing the cables. "Releasing the names of individuals cited in conversations that took place in confidence potentially puts their lives or careers at risk," the statement said.
A furious White also hit the website for publishing the cables. "How could they do something as stupid as that?" he said. "Do they not realize this is a life and death issue?"
WikiLeaks did not respond to a request for comment. Previously, WikiLeaks has said that it had no choice but to make its copies of the cables public after the publication in a book of a password that opened an encrypted version of the cables already available on the Internet.
"We had to warn them of the danger and tell them that we want them all to leave," White said. "I never wanted the Jews to leave Iraq. They belong here."
If White persuades Baghdad's remaining Jews to leave it will mark the end of a 2,700-year presence that dates to the Assyrian conquest of the Judean Kingdom.
XXXXXXX married YYYYYYYYY in October, 2005 in a synagogue in Amman, Jordan. After returning to Baghdad, XXXXXXXXX received a phone call on December 19, 2005 from someone claiming to be from Al Qaeda in Iraq (AQI), who said that his group had kidnapped her husband and would not release him unless the Government of Jordan freed an AQI captive (reportedly named Sajidah), and Coalition Forces left Iraq. XXXXXXX said that the captor yelled anti-Semitic slurs at her, roughly translated as "Down with the Jews." XXXXXXXX offered to pay ransom, which the group refused, and then they threatened to cut her husband's head off and mail it to her. She has not heard again from the captors or her husband.
XXXXXXX described an intense fear of publicity. She blames a non-governmental organization, the Hebrew Immigrant Aid Society (HIAS), for publishing her name in Arabic on the internet, as well as her mother's name and other identifying information. This information may have exposed her and her husband to danger, she said. She was extremely nervous to meet an American diplomat, and strongly requested that her identity be protected. (NOTE: Time magazine reported July 31 that Reverend Canon Andrew White, an Anglican Chaplain in Iraq, is in contact with eight Jews remaining in Baghdad, and that he has provided the group food and money. White told Time that the Baghdad Jews have not been able to agree to apply to go to Israel together, and one woman regularly goes to a Baghdad synagogue. END NOTE.)
XXXXXXX reported that Baghdad has one remaining synagogue, on Betawin Street. She said that the synagogue is old but has no outer markings to indicate that it is a house of worship, let alone a Jewish synagogue. Inside, XXXXXXXX said, it is very beautiful. She prays there alone, she explained, because the other Jews are too scared to join her. She said that praying in the synagogue helped her to cope with the grief of losing her husband.
At religious services and on other occasions, XXXXXXX met repeatedly with a number of Embassy political, economic, and military officers, earning their trust over time. She reported reliably about local developments in Baghdad, sharing stories of violence and reconstruction in her neighborhood in the Rusafa district. She relayed details about the Jewish community that matched those reported to post from other sources, including Christians in Baghdad and the expatriate Iraqi Jewish community in the U.S., Britain, and Israel. She proved to be a reliable source of information and a generous conduit of support for her community in Baghdad.The latter cable lists every member of the community and personal details about them.
She, in turn, appeared to relish the opportunity to pray with others, as she said that none of the other Iraqi Jews will risk visiting Baghdad's only remaining synagogue. After one of her first Shabbat services, she told Embassy officers, "This is the first time I haven't prayed alone in three years." During Passover in April 2008, she delivered matzah to four others. One of them reportedly told her, "This is the first time I've truly celebrated Eid (Passover) in more than 20 years." She said that she has shared with other members of her community numerous other donations sent to them from the U.S., including religious implements and commercial products difficult to find in Baghdad markets.
Elder of Ziyon
Elder of ZiyonArchbishop of the Greek Orthodox Church in Palestine and Jerusalem, Atallah Hanna, on Saturday stressed that Syria is the country of amity among all religions where people, Muslims and Christians, live under national unity led by President Bashar al-Assad.Hanna was awarded our 2006 Dhimmi of the Year award for so blatantly disregarding his own religion in favor of Islam.
During a reception to a delegation of Arab students who are studying at the U.S. universities, Archbishop Hanna stressed the need to differentiate between the honest reform calls and the calls that imply vandalism and sabotage to Syria.
"We support reform and see that there is a conspiracy that aims at sabotaging Syria. We call upon Syrians to confront the conspiracy and support the reform program led by President al-Assad", he added
Elder of ZiyonOn her first day to school, 15-year-old Christian student Ferial Habib was stopped at the doorstep of her new high school with clear instructions: either put on a headscarf or no school this year.The idea that wearing the hijab stops sexual harassment in Egypt has been thoroughly debunked - and some think the veil even attracts unwanted attention!
Habib refused. While most Muslim women in Egypt wear the headscarf, Christians do not, and the move by administrators to force a Christian student to don it was unprecedented. For the next two weeks, Habib reported to school in the southern Egyptian village of Sheik Fadl every day in her uniform, without the head covering, only to be turned back by teachers.
One day, Habib heard the school loudspeakers echoing her name and teachers with megaphones leading a number of students in chants of "We don't want Ferial here," the teenager told The Associated Press.
Habib's was allowed last week to attend without the scarf, and civil rights advocates say her case is a rare one. But it stokes the fears of Egypt's significant Christian minority that they will become the victims as Islamists grow more assertive after the Feb. 11 toppling of President Hosni Mubarak. It also illustrates how amid the country's political turmoil, with little sense of who is in charge and government control weakened, Islamic conservatives in low-level posts can step in and try to unilaterally enforce their own decisions.
Wagdi Halfa, one of Habib's lawyers, said the root problem is a lack of the rule of law.
"We don't want more laws but we want to activate the laws already in place," he said. "We are in a dark tunnel in terms of sectarian tension. Even if you have the majority who are moderate Muslims, a minority of extremists can make big impact on them and poison their minds."
Habib's experience was startling because in general, Egypt's Christians, who make up at least 10 percent of the population of 80 million, have enjoyed relative freedom in terms of dress and worship. The vast majority of Muslim women in Egypt put on the headscarf, known as the higab, either for religious or social reasons, but there's little expectation that Christians wear it.
The demand that all students wear the higab was a decision by administrators and teachers at the high school in Sheik Fadl, 110 miles (180 kilometers) south of Cairo in Minya province. They said the headscarf was part of the school uniform, necessary to protect girls from sexual harassment.
A top provincial Education Ministry official, Abdel-Gawad Abdullah, said in an interview with CTV, a private Egyptian Christian television network, that the ministry gives schools the right to decide on school uniforms, and that parents during screening and application can either accept or refuse.
"And if the father wants to move his daughter to another school, it is OK," he said. "All the girls, including the Christians, put on the head cover and they have no problem," he added.
Habib was finally allowed to attend last Tuesday.
"I am happy I did what I want and that no one can force something on me. But I am afraid of the students and the teachers," she told AP. "The teachers are not normal with me and I am sure they will give me low grades at the end of the year."
Elder of ZiyonAli al-Khatib was originally from the Syrian border village of Meshrfeh, but married a Lebanese woman and moved across the border to the East Bekaa village of Ersal. The farmer was the reason two Syrian army tanks crossed the border into Lebanon on Thursday night, the second time this week, without sending either a notification before or an explanation afterward to the Lebanese authorities.Lebanese have noted the irony of Hezbollah pretending to defend sovereignty from supposed Israeli aggression while at the same time completely submitting to the authority of Tehran and Damascus.
They shot Khatib dead before returning to their side of the border.
The entrance of Syrian troops into Lebanon to pursue Syrian nationals raises complicated questions on how much Lebanon can defend its own sovereignty and how the Syrian regime still has such a strong grip on Lebanon’s army and government. The Lebanese government did not file a complaint and did not summon the Syrian ambassador to Beirut to request an explanation.
“We asked Foreign Minister [Adnan Mansour] to summon the Syrian ambassador to inform him about Lebanon’s protest on this crossing, but he didn’t,” lawyer and former Labor Minister Boutros Harb told the National New Agency. “This is a [planned] crossing of the border between Lebanon and Syria, and a lack of respect to Lebanese sovereignty. Not summoning the Syrian envoy means that the cabinet is a partner of the Syrian regime in violating Lebanese sovereignty,” he added.
The March 8-led government’s Justice Minister, Shakib Qortbawi, defended the cabinet’s decision not to issue a statement on Tuesday’s incident, saying that the “issue is being handled by security forces.” There was also no reaction from the cabinet. Syrian Ambassador to Lebanon Ali Abdel Karim Ali said that the Syrian incursion was blown out of proportion in the Lebanese media for political purposes.
Analysts say that had this happened anywhere else, the reaction to the incidents would have been much greater: they would have triggered a diplomatic scandal, the ambassador of the offending country would have been publicly summoned to the Ministry of Foreign Affairs and presented with a complaint and a warning, and there would be a complaint filed with the Security Council.
But Lebanon’s March 8 government, a close ally of Syrian President Bashar al-Assad, did no such thing.
According to March 14 MP Mouin Merhabi, the incidents in Ersal are not the only occasions the Syrian army has crossed into Lebanon. Merhabi, who kept track of similar incidents in North Lebanon, said that “Two weeks ago, two men were kidnapped by the Syrian army from Akroum, North Lebanon, and then returned.”
“There was another incident when they shelled Lebanese army vehicles and broke one down. This is an infringement of Lebanon’s sovereignty,” he added.
According to lawyer and constitutional expert Marwan Sakr, there is no treaty that can provide an excuse for the Syrian incursions. The cooperation agreement signed between the Syrian Defense Ministry and its Lebanese counterpart in 1991 implies that a Syrian military operation cannot be conducted on Lebanon’s territory without prior consultations with the Defense Ministry in Beirut.
Elder of ZiyonLiterally: A good final sealingI unconditionally forgive anyone who may have wronged me during this year, and I ask forgiveness for anyone I may have wronged as well.
Idiomatically: May you be inscribed (in the Book of Life) for Good
Elder of Ziyon
Elder of ZiyonSomething strange happened among the hills and red-roofed settlements of the West Bank: Western left-leaning radicalism moved in with right-wing Zionist ideology. At least that's the claim of an American doctoral student, who says American immigrants to Israel who move to the settlements are not stereotypical gun-toting extremists but rather represent a larger and more diverse dynamic than they are given credit for.I never thought about the link between '60's style radicalism and those who choose to live in Judea and Samaria for ideological reasons, but there seems to be something to that. I'd love to see this paper when it is published.
"Stereotypes exist because they also have some elements of truth to them, but there is a much wider, more nuanced story behind that," Sara Hirschhorn, 30, said. American Jews who settled in the West Bank represent "a very heterogeneous and dynamic movement," she added. "It doesn't necessarily fit into any preexisting categories. In addition to that, I believe that my findings bring the discussion out of this typical left/right discourse that we have developed when we talk about the settler movement. There is a very wide spectrum, which certainly runs the gamut of everything you can imagine."
Hirschhorn's dissertation, which she is doing at the University of Chicago, presents the first known attempt to draw up a comprehensive demographic profile of Americans within the Israeli settlement movement. Her findings seem to imply they are somewhat overrepresented: According to Hirschhorn, who had access to confidential records from the American consulate in Jerusalem, 45,000 settlers have American citizenship, or about 15 percent of the Israeli West Bank population. In comparison, Americans make up less than 8.5 percent of all Israeli Jews, based on estimates of 500,000 Americans among Israel's 5.8 million Jews.
"Jewish-American immigrants [to the territories] were primarily young, single, and highly identified as Jewish or traditional but not necessarily Orthodox in their religious orientation," Hirschhorn said. "They were primarily political liberals in the United States, voted for the Democratic Party and have been active in 1960s radicalism in the United States, participating in the Civil Rights Movement and the struggle against the Vietnam War. This perhaps does not necessarily correspond to the idea we might have in mind about who these people were before they came to Israel."
Hirschhorn started working on her dissertation three years ago. It is based on archival research and 25 interviews with various leading American-Israelis active in the settlement movement.
"Many of them were activists in the U.S. long before they became activists in Israel," Hirschhorn told Anglo File recently in Jerusalem. "A lot of them were heavily involved not only in secular activism but also in Jewish activism, especially around Beitar and other Jewish-Zionist youth movement in the U.S., some more right wing and some more left wing."
Many Americans who moved to the settlements after the Six-Day War see what they're doing in Israel as an extension of their radicalism in the United States, Hirschhorn said. "They would also say that what some of them consider what they're doing in the territories in part as an expression of their own Jewish civil rights."
"In coming to Israel and participating in the settlement movement these American Jews continued in their radicalism," the Massachusetts native said. "While many other from their generation went back to a more conventional lifestyle - becoming soccer mommies and moving to Scarsdale [and affluent New York suburb] - here they moved to a hilltop on the West Bank."
Hirschhorn added that many Americans who move to the West Bank are trying to recapture the pioneering idealism of the state's Zionist founders, while others are driven by a Biblical imperative to settle the land.