Wednesday, August 10, 2011

Ma'an reported last night:

Telecommunications in Gaza were severed late Tuesday, cutting off Internet, mobile phones and international landline connections for hours, a Ma'an correspondent reported.

Calls to Gaza were met with error messages or dial tones, and the blackout seemed to affect multiple platforms including regular landline services as well as mobile access including Israeli services.

Meanwhile, residents of Gaza near the border with Israel said army bulldozers were seen operating shortly before communications went offline. An army spokeswoman denied the account.
Tweeters were abuzz with the news, and many assumed that this was a deliberate act on Israel's part as preparation for some genocidal act. Ma'an's comments were typical:

yeah people here expecting big israeli assault on Gaza tonight. an from Gaza but can't state how i access in order not be interrupted by occupation(israeli entity)

israel is getting ready to attack,get ready
And on Twitter:
world focused on #londonriots , no one care about #GazaBlackout , have been for 12+ hour, israeli getting ready to attack

IMEMC darkly hinted that this was in preparation for an attack.

Max Blumenthal went further,asserting that this was a deliberate attack by Israel on Gaza:
Does #J14 have anything to say on Israel's terror attack on Gaza's civilian infrastructure? #GazaBlackout
He then realized he went a teeny bit too far:
Qualification: -alleged- terror attack on Gaza's civilian infrastructure. Still awaiting official gloating.
Alas, his deep knowledge of evil Israeli psychology was again off the mark. The IDF spokesperson tweeted this morning:
Contrary 2inaccurate rumors, IDF has no conectn to #GazaBlackout. last nght #IDF bulldozer didn't dig @ Nahal Oz. #transparency
Indeed, there were no bulldozers cutting cables, no massive invasion of Gaza, no airstrikes, and this morning after 12 hours the communications are slowly being restored - without Israel apparently doing anything to repair it. As usual, the Arab and anti-Israel rumor mill was way off base, not that anyone will admit it.

There can be only a few alternatives to explain this:

  • The IDF is lying.
  • There was a huge coincidence where landlines, cell phone lines and Internet all went down at the same time (there were some reports of electricity being shut off as well.)
  • Hamas has something to do with this.
I don't know if there is a single point of failure in Gaza's telecommunications lines; that information is important in determining whether it was a simple backhoe mistake or not. If there is a single point through which all of Gaza's communications flows, that is an astoundingly bad network architecture (although it is great for Israeli intelligence.) This article in Firas Press, if I am understanding it correctly, seems to say that there are three separate fiber-optic cables going into Gaza and that all of them were down.

I find it most interesting that people automatically assume that Israel is nefariously attempting to wage war under cover in Gaza, yet they cannot conceive that Hamas might be doing a dry run on how easily it can cut off Gaza from the world.

After all, Syria has been cutting the communications of towns that are being attacked, and the Arab world has a rich history of working overtime to censor and restrict freedom of expression. 

So how come practically no one is blaming Hamas?
  • Wednesday, August 10, 2011
  • Elder of Ziyon
From YNet:

According to the Islamic Jihad's website, the military wing recently held maneuvers in which veteran members of the Jihad who had been injured over the years in battles with Israeli forces had a starring role.

The maneuvers included sights not usually seen on the battlefield, one-legged men carrying Kalashnikov rifles or RPG launchers while leaning on crutches or sitting in wheelchairs.

The Islamic Jihad has puffed up its position against Hamas as the group spearheading the struggle against Israel. The organization has gone all out on a PR campaign to glorify its fighters in the Gaza Strip – the height of the campaign is their latest exhibition maneuver.

"Bombing us and leaving us amputees will not stop the Jihad," the military wing's website quoted one militant, Abu Abdallah who lost both his legs in clashes near Khan Yunis. "We will continue to fight even when our bodies are torn to pieces."
In all seriousness, this really means that they will try to send disabled people through checkpoints and so forth with bomb belts.

Making life for truly sick people who need to be treated in Israel that much more arduous. And giving a propaganda victory to the anti-Israel crowd.


Tuesday, August 09, 2011

  • Tuesday, August 09, 2011
  • Elder of Ziyon
Hussein Ibish writes about a new book that describes the clothing styles that Arabs in Palestine used throughout the centuries, and he finds it terrifically important.

First, let's talk about the costumes:
Munayyer’s important new book demonstrates a number of very salient points with serious implications about the present and future for the Palestinian people. First, it shows that traditional and folkloric Palestinian costumes are distinctive from other Levantine ones. Within Palestinian society, in various areas and villages, the costumes have their own particular features, handed down largely from mother to daughter, over decades and indeed centuries. But there is still a distinctive Palestinian style, strongly connected to other Levantine traditional dress, with forms and patterns all their own.

I do not have the book, so I cannot say with certainty whether this is true or not. I can say that there were a few styles of clothing within Palestine; Wikipedia divides them up into northern Palestine, central Palestine, the coastal plane and the Bedouin. In order to prove that there was a distinctive "Palestinian" style one must prove that all of these styles had more commonality when compared to other Levantine clothing styles. Moreover, the similarities must be of the same amount that one would find similarities in the costumes of different areas of Syria or Arabia or Egypt.

To do this would require someone who is objective to look at the similarities and differences between costumes throughout history in the Middle East and find commonalities among the Palestinian Arab costumes that are provably different from the others. If they were fundamentally regional, they prove nothing.

To put it another way, it would be deceptive to say that the existence of jazz or creole cuisine or blue jeans proves that there is a distinctive American culture. These all started off as examples of regional culture, not national culture; they became "American" as they spread throughout the US.

If Palestinian Arab costumes remained regional, that is not evidence of a Palestinian national identity. It is simply evidence that different regions in the Levant had different cultural symbols. If the northern Palestinian costumes have more in common with the Lebanese costumes than with the coastal costumes, then the truth is  the opposite of what Ibish is claiming.

But, as Ibish shows, Palestinian Arabs have been thirsting to prove that they had a distinctive culture for hundreds or thousands of years, and therefore it is - pretty much by his admission - impossible for such a work to be written without a political subtext:

[D]ocumenting that history and those traditions is not only a vital project of collective memory and an important academic task in itself, it is also a quintessentially political act. It is, above all, an act of passionate, dedicated and deeply meaningful resistance to the continued efforts at the negation of Palestinian identity and history.

This is Palestinian sumud, or steadfastness, at its finest. Beyond bluster, slogans and canned rhetoric, Munayyer’s volume has something deeply serious and meaningful to say about both the origins and the future of Palestinian national identity.
I've been spending a bit of time looking for specific Palestinian Arab culture, and every claim I've come across so far has been either Levantine - like falafel or the debka - or very specific to a town (like the soaps that Nablus was known for.)

By the way, Jewish women of Palestine also had their own distinctive clothing, especially Sephardic women. Would their dress be considered "Palestinian"? Does this book even research how the Jewish women of Palestine dressed? The inclusion or omission of that community would tell a lot about how objective the book it.

Ibish also makes a common mistake as he, like many Palestinian Arabs, like to misquote Golda Meir:
The days are long gone when Golda Meir’s infamous remark about the Palestinians is still taken seriously in the West. The onetime Israeli prime minister stated that “[t]here is no such thing as a Palestinian people... It is not as if we came and threw them out and took their country. They didn’t exist.” Yet there remains a hard-core contingent among Israelis and pro-Israel Westerners who persist in denying Palestinians their identity, history and heritage.

I have not yet found the original quote, which was supposedly written in The Sunday Times in 1969, but Wikiquote writes it this way:

There were no such thing as Palestinians. When was there an independent Palestinian people with a Palestinian state? It was either southern Syria before the First World War, and then it was a Palestine including Jordan. It was not as though there was a Palestinian people in Palestine considering itself as a Palestinian people and we came and threw them out and took their country away from them. They did not exist.
There is nothing inaccurate about this quote. Certainly Ibish would be hard pressed to find that ordinary Arabs who lived in Palestine self-identified as "Palestinians" before 1920, and even more hard-pressed to find anyone who described themselves that way before Zionism existed. Today, arguably, there is a Palestinian Arab people who gained this identity because of their common misery at the hands of their Arab brethren, but Meir was referring to the Arabs of Palestine before Zionism.

In short, the attempts by Palestinian Arabs to construct a culture retroactively smacks of desperation. No one is arguing that there were no Arabs who lived in Palestine or even that some of them had distinctive dress or cuisine. The idea that there was a pan-Palestinian Arab culture that somehow fits roughly along the boundaries of Mandate Palestine that were drawn by the British is simply not true.

Deep down, Ibish knows this as well, just as he knows that the attempts to find such a culture are not based on finding the truth nearly as much as they are purely political.
  • Tuesday, August 09, 2011
  • Elder of Ziyon
Last month, the Sahara restaurant opened on the Gaza coast.

So once again I feel compelled to share with you some of the wrenching photos:






It isn't far from another prison restaurant, the Gaza Lighthouse Restaurant and Cafe, which also has a Facebook page.


But it is difficult to look at so much suffering at once.
  • Tuesday, August 09, 2011
  • Elder of Ziyon
From Palestine Times:
For the second consecutive day, Israeli occupation forces allowed Zionist to storm and desecrate the Aqsa Mosque...

There is a state of turmoil and tension in the squares of Al Aqsa Mosque after the Israeli police allowed extremist Jewish groups for the second consecutive day to desecrate the area and perform biblical and talmudic prayers on the occasion of the so-called 'memory of the destruction of the Temple', which occurred today. This raised public anger and indignation.
If you want to see the scenes of violence and mayhem, just go over to Palestine Today where they have a photo essay showing the entire desecration in gory detail:



Perhaps they would have been less offensive if they played soccer instead.
The always fascinating Iranian news agency IRNA reports:

Renowned Zionist archeologist Israel Wanklestein claimed Monday despite Israel’s claims there is absolutely no historic proof for presence of Jews in Jerusalem (occupied Holy Qods) in the past.

According to IRNA Audiovisual Monitoring Service, the Qods-Press News Agency which has quoted the Israeli archeologist has further reiterated:

Wankelstein who is considered as the father of archeology in occupied Palestine further stressed that the Jewish archeologists have thus far presented no historic proof for some stories quoted in the Old Testament on deportation of the Jews from the city, and their wandering in Sinai Desert, or victory of Joshua the son of Nunn in war against the Canaanites.

The Jewish archeologist focusing on Solomon’s Temple issue, said, “There is absolutely no historic proof over the existence of that temple where Israel says it is located.”
They are referring to Israel Finkelstein, a Tel Aviv University archaeologist who is known to be critical about the accuracy of Biblical history.

The story they are quoting comes from Middle East Monitor (MEMO), a UK-based Islamist-oriented news site. MEMO, in turn, claims that they got this information from an interview Finkelstein gave to The Jerusalem Post.

I cannot find any such interview in the Jerusalem Post.

However, I found an article about an interview with Finkelstein from last year in Biblical Archaeology Review. According to that article, Finkelstein - despite his skepticism - admits that Solomon built the Temple in Jerusalem.


Meanwhile, in Jerusalem, a stone was found with an engraved image of a menorah, along with a sword and scabbard that belonged to a Roman soldier.

And then there's this.

UPDATE:
Finkelstein, skepticism and all, writes pretty much the opposite of what Iran claims in this piece in The Forward:

Contrary to Palestinian claims, there is a scholarly consensus that the Temple Mount was indeed the location of the two Temples. Orthodox Jewish and Muslim sensitivities, however, have prevented modern archaeological work on the Temple Mount, which for the past 1,300 years has been the site of two Islamic holy places, the Al-Aqsa Mosque and the Dome of the Rock. Archaeological attention has therefore been diverted to the ridge to its south, where remains dating from the Bronze and Iron Ages were detected as early as the mid-19th century.

From the outset of modern exploration, the City of David produced exciting discoveries. Truly thrilling finds include the Siloam Inscription, a late-8th-century BCE Hebrew inscription that commemorates the hewing of a water tunnel under the ridge. Other important recent discoveries are the Pool of Siloam, dating from the Roman period, and the monumental street that connected it with the Temple Mount — places that were frequented by thousands during the three pilgrimage festivals each year.


  • Tuesday, August 09, 2011
  • Elder of Ziyon
From UPI:

Syrian President Bashar Assad swore in Gen. Dawood Rajiha as the country's defense minister Tuesday, the state news agency said.

The official Syrian Arab News Agency reports Assad received Rajiha, a Christian, as the new defense minister "and provided him with his directives."

The announcement followed reports that former Defense Minister Gen. Ali Habib was found dead in his home Tuesday. SANA noted only that Habib "has been ill for some time, and his health condition deteriorated recently."
Arabic media is quoting Syrian sources as claiming that he died a "natural death."

Well, it might be natural in Syria.

Meanwhile, the photo in Sana of the new defense minister being sworn in looks a lot like a photo that others thought was Photoshopped that Syria released a couple of weeks ago of the swearing on of the new governor of Hama.

The July photo:

Today's photo:

Does it look like they were in the room at the same time? Or that they were in that room at all? Maybe is Assad learned levitation, or now not to cast a shadow.

UPDATE: It seems that the reported-dead minister was on TV denying that he was sacked.

Monday, August 08, 2011

  • Monday, August 08, 2011
  • Elder of Ziyon
Here is a video taken a few months ago of Arab kids playing soccer on the Temple Mount:


More photos of the same phenomenon taken over the past few years:



This is why we should cry on Tisha B'Av.

The most sacred place on Earth is being defiled and desecrated, daily, by people whose entire reason for being there is in order to deny its rightful owners from asserting their claim.

If the Temple had been built elsewhere, the Al Aqsa Mosque would have still been built on top of it. And everyone knows it.

Muslims wouldn't dare play ball in the Kaaba in Mecca. But in this supposed "third holiest place" it is not even considered rude.

It would be preferable to leave it as unused ruins than to allow these people to defile the holy place every day.

Yes, it is wonderful that Israel was reborn and that Jews can live freely and proudly in Jerusalem again. But the disgrace of the Temple Mount shows that the redemption is not here.

And for that we need to keep crying.

Other Tisha B'Av postings:
2006
2007
2010


I will not be posting again until at least Tuesday afternoon. I wish my readers an easy fast and through our prayers may there be a true, complete redemption.
  • Monday, August 08, 2011
  • Elder of Ziyon
From DayLife/Reuters:
Wasieef, a Maaz Al Shami (Damascene goat), which won the first prize for the "Most Beautiful Goat" title in the female category, is seen at the Mazayen al-Maaz competition in Amman July 22, 2011. This is the first goat competition held in Jordan.


Saab Al Manal, a Maaz Al Shami (Damascene goat), which won the first prize for the "Most Beautiful Goat" title in the male category, is seen at the Mazayen al-Maaz competition in Amman July 22, 2011. 
Just imagine how heartbreakingly beautiful their kids would be if they got together!

(h/t Jeff Jacoby)
  • Monday, August 08, 2011
  • Elder of Ziyon
In response to the massive demonstration that the Muslim Brotherhood and other Islamist organizations hijacked at Tahrir Square on July 29th, a coalition of Copts and Egyptian liberals plan to create their own demonstration this Friday in the symbolically-important square.

Al Arabiya reports that many national, liberal, Coptic and leftist social movements are planning an "Friday Civilian Egyptian" rally with the slogan "Together in love with Egypt, the revolution" on Friday. In a press conference today they stated that they intend to deliver a message directly to Egypt, that all Egyptians enjoy full citizenship without discrimination based on ethnic, sexual or religious grounds. They emphasize the civilian Egyptian state, where the rule of law applies to all and religion is not part of the political process, under the banner of unity.

They are planning an interesting gimmick: the world's largest Iftar in Tahrir Square to break that day's Ramadan fast. This is very smart, as it would blunt any Islamist criticism of the protest and it would get more people to come. Hey, free food, plus a chance to make history!

Friday may be a very important day in Egyptian history.

  • Monday, August 08, 2011
  • Elder of Ziyon
From Now Lebanon:
Bahrain has recalled its ambassador from Syria for "consultation," Foreign Minister Sheikh Khaled bin Ahmad Al-Khalifa said on Monday, following the example of neighbors Saudi Arabia and Kuwait.

"Bahrain is recalling its ambassador in Damascus for consultation, and has called for a resort to reason," said Sheikh Khaled in a brief statement on his Twitter page.

King Abdullah of oil-rich Saudi Arabia led the way on Sunday when he strongly condemned the deadly crackdown on pro-democracy protests in Syria and recalled Riyadh's envoy from Damascus.

Kuwait followed on Monday, with Foreign Minister Sheikh Mohammad Al-Sabah telling reporters that "no one can accept the bloodshed in Syria" and that the "military option must be halted."

But something happened in Syria that might get the world community to wake up and demand action:
A young Palestinian died early Monday morning in Syria's Hama refugee camp, bringing to six the number of Palestinians killed in Syria in a week, official Palestinian news agency WAFA reported.

On Friday, eyewitnesses said five Palestinian refugees were killed during clashes near the camp, which lies within the town of the same name, that has been the site of the fiercest battles between the protest movement and the Syrian regime.
I mean, regular Arabs killing Arabs is no big deal, but when Palestinian Arabs are killed, we know how upset people get.

Or does that depend on who does the killing?

(h/t David G)
  • Monday, August 08, 2011
  • Elder of Ziyon

The Palestine Times has an article about how a Gaza man, frustrated at the price of grass from Israel, decided to cultivate grass on his own in Gaza and sell it to other Gazans. Gaza resorts and other businesses are buying the grass to beautify their public spaces.

This is admirable on a number of levels. Coming up with a business, gaining independence from imports, and beautifying where you live are all nice things.

But doesn't Gaza have a water problem?

Grass needs a lot of water, and when a Gaza resort decides to make a lush, green lawn it is committing itself to using a great deal of water - water that Gaza is woefully short of.

Not to mention that grass is a luxury. In a place that is supposedly fighting to survive, grass doesn't seem to be the highest priority.

Now, it is possible that the grass used in Gaza is a special breed that can be watered with saltwater or with wastewater, which would be wonderful - but if this is ordinary grass, and Gazans can afford this luxury, then Gaza can hardly be considered a land in crisis.

But what do I know? Maybe there are carefully tended lawns in Somalia, also.
  • Monday, August 08, 2011
  • Elder of Ziyon
That's the headline in a Ma'an article.

The headline would lead one to believe that Israeli police are wantonly entering the holy site during Ramadan just to randomly and forcibly remove peaceful Muslims just trying to pray. The first three paragraphs of that article reinforces that idea:

Israeli police entered the Jerusalem compound housing Al-Aqsa Mosque on Sunday evening and forcibly removed worshipers, a Ma'an correspondent said.

Israeli police forces raided the Haram Ash-Sharif complex after the Tarawih, the additional extended prayers performed during the holy month of Ramadan after the last obligatory prayer, Ma'an's reporter said.

The police removed from the site a group of around 30 people, who were spending a special time of seclusion in the area where the mosque and Dome of the Rock stand, as part of Ramadan devotion.
Only in the next two paragraphs can you get an inkling that these facts are not so clear:
They had at first refused to leave, the correspondent said, as they wanted to prevent further raids by right-wing Israelis on the compound, which is revered as the third holiest site in Islam.

On Friday night, a group of right-wing Israelis entered the Haram Ash-Sharif where they clashed with local youth.
Ah, so Jews tried to peacefully enter their holiest spot and Arab youths violently stopped them.

(While Ma'an is quick to note that the Al Aqsa Mosque is the third holiest site in [Sunni] Islam, it ignores the sites much more extreme holiness to Jews.)

These same violent Arabs are staying there, not to worship, but to stop any Jews from ascending on the week that is the anniversary of the Temple's destruction, 1,941 years ago tomorrow.

The Israeli police were not attacking worshipers but enforcing a weak form of equality of access to a holy spot. They aren't randomly attacking worshippers but  removing bigoted Muslims who are violently trying to keep Judaism's holiest spot free of Jews.

That's a bit different.
  • Monday, August 08, 2011
  • Elder of Ziyon
From Ma'an:
A Nablus thoroughfare was reopened by Israeli forces on Monday after 9-years closure, the Nablus governorate spokesman said.

The road to An-Naqura village, north of Nablus, was closed by Israeli forces in 2002.
Weird. I thought Israelis put up checkpoints just to make Arab lives miserable, and they only ease restrictions when there are embarrassing incidents like the 2010 flotilla.

Yet I don't recall any weekly demonstrations against this checkpoint. And still the Israelis, on their own, dismantled it just like they have dismantled hundreds of other checkpoints as terror decreased from PA-controlled territories.

One could almost start to believe that Israel puts up these checkpoints for security reasons, and when there is no reason for them anymore they take them down all on their own. Which means that if Palestinian Arabs want their lives to improve, all they have to do is act peacefully.

In other words, that when the PalArabs act peacefully, so does Israel.

Nah, that's crazy talk. Everyone knows that "resistance" is the only way to get what you want from the evil Zionists. This checkpoint was no doubt removed to enable Israeli "collaborators" to travel more easily, or to put up another checkpoint in a place that would cause more suffering, or as a propaganda effort to make Israel look good (even though the only place this is being reported is an Arab site.)
  • Monday, August 08, 2011
  • Elder of Ziyon
The New York Observer has a generic article about the BDS movement trying to bully a Brooklyn food co-op to boycott Israeli products.  Somewhat more interesting are the first two letters published about it.

The first one is from a BDS supporter, Bill Mazza:
Frankly, I find much of what passes for "debate" on this issue unproductive as the opposition relies on fear-mongering and labeling (as with blanket charges of 'anti-Semite') designed to immobilize the opposition. Fox News would be proud.

Why do we "single out Israel"? We don't. Many of us work on my issues of social justice both within US borders and without. But US tax dollars have helped fund the recent increase in both pro-apartheid legislation of the Israeli government--such as the recently-passed gag ruling against even talking in favor of a boycott in Israel--and violence. This is not an issue any of us engaged with lightly.

I do know this. Today most of the voices who, for decades, spoke in support of South African apartheid policies are silenced by their shame. I'm hopeful the same will be true of contemporary supporters of Israeli apartheid.

The Park Slope Food Coop actually formed with a boycott of South African goods in place, a decade before the struggle reached popular support in the 80s. We're simply asking that the Coop membership get on the right side of the moral and historical struggle against apartheid again.
For someone who is against "labeling" he seems to be fond of using the word "apartheid" a lot.

The response letter by Baruti is therefore worth reading:
Mr. Mazza,

I'm from South Africa. An African South African, not a colonialist. (Americans just call me black.)

I experienced Apartheid. Separateness. It was ugly. Many of my friends died.

I've been to Israel. The West Bank. Gaza. Inside of Israel. Lived there for a year touring for a book I want to write.

Mr. Mazza, you don't know what Apartheid is. For all of Israel's faults, you dishonor yourself and my fallen mates by using the word.

The UN does not use the phrase "Israeli Apartheid" and you repeating it overand over again does not give it authority. There is really no comparison between Israel and South Africa. We appreciate your help over there in the US for "saving" us back in the eighties, but we here
in S.A. did the dirty work. We suffered. We went to jail. We died. You stayed safe, signed a few pieces of paper, spoke at a meeting or two maybe. You follow the same route for your work on human rights in the Middle East.

Tutu is beloved here, but he is not our polestar. He is as political as anyone and we all know it. SA is still quite corrupt and dangerous and he is beholden to make statements reflecting those interests. Sadly, because atrocities were committed by both sides in our war for freedom,
corruption and crime are what we have reaped, and freedom is still very hard to find today in SA. You are, I'm sorry to say, very uninformed about what causes you take up.
It's nice to have someone who knows what "apartheid" means slap a poseur upside the head.

(You might want to click on that letter and "like" it.)

(h/t B)
  • Monday, August 08, 2011
  • Elder of Ziyon
From FARS News:
Palestinian Ambassador to Tehran Salah al-Zawawi took the Zionist regime responsible for the miseries and damages inflicted on the Muslim world, and called on all Muslims to double their efforts to reinvigorate their unity and solidarity.

"Israel is the root cause of whatever (problem) is happening in the Muslim world and the problems of Muslims will not be solved, but through unity based on the holy Quran and (Prophet Mohammad's) tradition," Zawawi said in a meeting with Iranian Islamic Culture and Guidance Minister Seyed Mohammad Hosseini in Tehran on Saturday night.
 Or, as the NYT's Ethan Bronner would interpret it, "two state solution."

Meanwhile, another Iranian news agency quotes a Hamas leader:
Senior Hamas official Mushir al-Masri said that unleashing the West Bank resistance forces and ending security coordination is the best response against Israeli settlement.
I think that peace is right around the corner. If only Israel would make a few more concessions, these guys will be happy!

Sunday, August 07, 2011

  • Sunday, August 07, 2011
  • Elder of Ziyon
From Baptist Reporter and Missionary Intelligencer, Volume 29, 1855:
The Jewish Chronicle has an article descriptive of a singular tribe of the Jews, called "Yehud Chebr," said to be the descendants of the father-in-law of Moses. They live isolated, and avoid any intercourse whatever with the rest of the Jews. They are only to be found in Arabia, mostly on the eastern shore of the Red Sea, and are solely occupied with rearing cattle. In the environs of Tunbua, a sea-port on the eastern shore of the Red Sea, they are also found to be smiths, and to stand in commercial association, by barter, with the Arabian tribes, who call them "Irab Seb'th," i. e., Arabs who celebrate the sabbath. They are esteemed and feared everywhere, "for they are a giant-like people." They speak only Arabic and Hebrew. Thoir most particular wish is not to have any intercourse with the Jews; and if any one enters into conversation with them they quickly deny their descent, and say they are of a common Arabian origin. About twenty five years ago the sheriff of Zenaa decided on going a pilgrimage to Mecca. While going through the great sandy desert they missed their road. They found themselves destitute of provisions, and famine stared them in the face. At length they come upon a whole town with tents, and hastened up to it, hoping to be among their Arabian brethren. They approached a large and magnificent tent, and the ont-posts of their caravan cried out, "Water! water! ye brethren, or we die." An Arab stepped forth from the tent with an angry air, and called out, "Kelb (dog), who dares to call out thus in the hour of devotion?" But the Mahometan related the great distress of the party, and suppliantly asked for water. "Knowest thou," the Arab replied, "where thou so unseemly didst call out? This is the tent of our worthy Melek (king); we perform here the evening prayer, and we have been disturbed." The other looked into the tent, and saw a great assembly of Arabs, who were "gently whispering their prayers." The whole party were supplied with necessaries for their journey, and informed of the shortest road to Mecca. When they asked who their benefactors were, they received the abrupt answer, "Yehud Chebr." Since that time the sheriff of Zenaa has become a great friend to the Jews, and " treats our co-religionists with the greatest respect."
The source for this account seems to be an appendix in Joseph Schwarz's 1850 work "Descriptive Geography and Brief Historical Sketch of Palestine" which we have quoted before. Here is his entire description of this unknown tribe of Jews in what is now Saudi Arabia, a description I cannot find anywhere else in the Internet:

Under the name of Yehud Chebr are generally understood the descendants of Heber the Kenite 'חבר הקני , the father-in-law of Moses, or Jethro. " Now Heber the Kenite, who was of the children of Chobab, the father-in law of Moses, had severed himself from the Kenites" (Jud. iv. 1); they are also called בני רכב Bne' Rechab, " the Rechabites"—" These are the Kenites that came of Chemath, the father of the house of Rechab" (1 Chron. ii. 55). They abstain from wine, and only dwell in tents (Jer. xxxv. 8, 9). In Pesiktah Rabbethi xxxi., it is said ארץ הסינים בני יונדב בן רכב "The land of Sinim (of Isaiah xlix. 11), is the land of Jonadab the son of Rechab." From Bereshith Rabbah lii., it appears clearly that Sinim is the land of תימן Theman (the south), or Yemen in Arabia, which is verified to this day. There are many traces of them at present; but they live entirely isolated, will not be recognised, and shun, or rather hate, all intercourse and every connexion with the other Jews. They have nevertheless not escaped the searching look of our brothers.

They only sojourn in Arabia, and for the most part on the western shore of the Red Sea, and are engaged solely in the raising of cattle. In the vicinity of Junbua, a seaport on the eastern shore of the Red Sea, they are found at times labouring as smiths, and have commercial connexions with other Arabic tribes, that is, they barter with them. They are called "Arab Sebth," i. e. Arabs who keep the seventh day Sabbath, and are generally esteemed and feared; so that they form, so to say, a gigantic people, whose power and greatness excites fear. They only speak Hebrew and Arabic, and will form no connexion or acquaintance with the Jews; and should they be recognised as Jews, or if one should enter into conversation with them on the subject, they will quickly deny their origin, and assert that they are but of the common Arabic descent. They will not touch another Arab, much less will they eat anything with him, even those things which are permitted to Jews; and they always stand at some distance from the other Arabs, should their barter trade at times bring them together, so as not to come into any mediate or immediate contact. They always appear on horseback and armed, and people assert that they have noticed the fringes, ציצית commanded in Scripture on their covering and clothing.

In the time of Abraim Pacha, when the country was everywhere secure, and men were able to travel in all direcions without being molested, two Jewish mechanics, the one a tinsmith and the other a silversmith, left Zafed with their tools, in the hope of finding employment among the distant Arabs. They in consequence crossed the Jordan, and went in a southeastern direction towards the mountains of Hauran. They actually obtained there much work among Arab tribes, and stayed some time among them. They could eat only bread, butter, honey, oil, and similar permitted things, and they thus sat one evening apart from the Arabs who were eating, to take their supper by themselves. Several Arabs on horseback had come from the south, in order to barter with the tribes of the district. They remarked those who sat eating isolated from the others, and asked, why they sat apart, and why they had a different meal from the others, and who they were ? They were told that these men were Yehud (Jews). " But," asked the strangers in return, "do you believe that we have never seen any Yehud before, that you wish to impose on us these dwarfs as Yehud ? We often barter with the Yehud Chebr; but they are a giant race, and it is impossible that these little creatures can belong to the same family. Besides, no Yehud would ever eat anything with another Arab, or come in so close a connexion and contact with you as these." The Arabs of the district had then to explain to the strangers that there are actually many other Jews besides the Yehud Chebr, although they differ from them.

They are occasionally seen in Palestine, but very seldom, and then, as it were, in secrecy and unrecognised. Some even say that several have been met with in Jerusalem, but they never make themselves known; although the reason of this singular silence, and this anxious desire to escape detection, has remained hitherto a profound secret; at the same time it is clearly ascertained that they are Jews in every sense of the word, live according to our laws, and are also somewhat acquainted with our learned men. It is now some years ago that two Ashkenazim of Tiberias went into the cave where the worthy martyr, Rabbi Akiba, lies buried. Just as they were coming out of the cave, there passed by two Arab horsemen, who observed them. The Arabs addressed them in Hebrew, and asked them what Zaddik (pious, righteous man,— this being the name by which the Arabs and Bedouins designate our ancient and modern learned men) lies buried there; and when ansewred, Rabbi Akiba, they descended from their horses and went into the cave. The two Ashkenazim without heard them utter a touching and mournful prayer in the Hebrew language; and they asked them, on coming out, who they were; to which they answered, "We are Yehud Chebr; but we adjure you, by the name of the Holy God of Israel, that you tell not soon after your return home in Tiberias that you have seen us, and only speak of it after some time, when we are away from your district and distant from your environs." With these words they hastened away and soon were out of sight. It seems, therefore, that they were afraid, in case the account of their appearance had been divulged in the city, of being perhaps overtaken, and thereby probably compelled to make themselves fully known.

They have also a chief among themselves, who is almost regarded as a regent.

About twenty-five years ago, the serif of Zanaa (see above, Uzal) resolved to make a pilgrimage to Mekka. It is usual to make this pilgrimage by sea: they sail up the Red Sea as far as Djida, and proceed thence by land to Mekka. But this serif resolved to make the whole journey by land. He supplied himself, therefore, and all his large retinue and escort, with everything requisite for this long journey; as, however, their road lay necessarily in part through the great sandy desert, they soon got into the greatest difficulties, for they lost their way, and roamed about, and could not find any egress. They were already in the greatest distress and danger, all their provisions, especially water, were consumed, and they saw clearly that they must perish, since they were constantly wandering in the desert, without the means of extricating themselves : when they had at length the happiness to come to a somewhat more fertile district, which convinced them that they had traversed the greater part of the desert. They now pushed eagerly forward, though nearly famished, without strength and longing for water; but they could find
no vestige of inhabitants. But towards sunset they observed at a distance, so to say, a whole town of tents. This revived them, and they hastened on with the last remains of their strength, since they now hoped to be among their brothers, the Arabic tribes. They soon came near a very large and beautiful tent, and the leader of the advance of the caravan called out with a very loud voice : "For God's sake, water! water! we are all famishing this moment." Thereupon, a very tall Arab came out from the tent and exclaimed in an angry tone : "Kelb (dog), who dares to cry so loudly in the hour of devotion?" The Mahomedan then told him of the great danger of the company, and begged him to give them a little water. But the other asked: " Dost thou know where thou art now, and where thou hast lifted up thy voice so loudly ? Here is the tent of our worthy Melek (king), and we are even now engaged in our afternoon prayer (מנחה), and thou hast disturbed both him and us with thy outcry in our devotions." The stranger looked into the tent, and saw a whole assembly of venerable gigantic Arabs, who all were standing still, and praying in a low tone of voice (probably the silent prayer of the eighteen benedictions שמונה עשרה). Very soon after, water was offered to the whole assembly, though without touching any of them, and they were then furnished with everything requisite for the pursuit of their journey, and a guide was sent along with them, who showed and described to them the best and shortest route by which they could reach Mekka, where they arrived after some weeks' farther journeying. Upon inquiring who their benefactors were, they were answered quite briefly, " Yehud Chebr."

I learned the above from a trustworthy person of Zafed, who was soon after this occurrence in Zanaa, and obtained the whole account of it from the above-mentioned Serif, who had himself experienced it. He has become, moreover,since then an exceedingly great friend of the Jews, and treats them with the greatest respect.

Of late, much pains have been taken to obtain more reliable particulars of the Yehud Chebr. I, myself, employed all available means to obtain success. At length, myself and some honourable Israelites, who felt the deepest in the matter, agreed to seek out a suitable person who should be able to travel through Arabia as a pretended Mahomedan Arab pilgrim, and to employ every available effort to obtain a correct account of the Yehud Chebr, and to enter into friendly intercourse with them. We at length obtained a man suited to our purposes, an African Jew, named Rabbi Amram, who was then sojourning in Zafed, and who had friendly relations with several Arab tribes, and knew their manners and habits quite accurately, and was thus enabled to enact well the part of a pilgrim. We supplied him with everything requisite, and with documents signed by the principal Rabbis of Jerusalem and Zafed. I wrote him out his line of travel, pointed out to him which road he was chiefly to follow, indicating to him, with all possible accuracy, the places where they have their principal connexions; and supplied him with two copies of my Geography of Palestine תבואות הארץ; upon which he commenced his journey from Jerusalem in the month of Elul, 5606 (Sept. 1846). About a year from that time, I received a letter from him via Cairo, dated at Zanaa, in South Arabia, in which he informed me that whilst journeying by land between Aden and Mocha, he was plundered by a hostile tribe of Arabs, but that his documents were all safe; that at present the northern Arab tribes were engaged in mutual strife and warfare, wherefore he was at that moment unable to pursue his journey in the desired direction, and he was compelled to tarry some time at Aden, till quiet should be restored. But that he had learned from a sure and reliable source, that in an eastern direction there is a very uncommonly numerous and extensive tribe of Jewish Arabs, universally called the tribe of Benjamin שבט בנימין, which he would visit after peace should be restored; and that it might be a long time before he would write again, since he would report nothing which is not strictly correct, and found perfectly reliable by his own personal conviction.
Schwarz then goes on to discuss his research into the Ten Lost Tribes of Israel.
  • Sunday, August 07, 2011
  • Elder of Ziyon
When Saudi Arabia acts tougher towards Syria than the US, you know we have a problem.

Syrian troops fired on mourners at a funeral and raided an eastern city, killing at least 50 people as Arab and international pressure against the intensifying government crackdown grew.

The king of Saudi Arabia harshly criticised the Syrian government and said he was recalling his ambassador in Damascus for consultations.

"What is happening in Syria is not acceptable for Saudi Arabia," King Abdullah said in a written statement on Monday.

"Syria should think wisely before it's too late and issue and enact reforms that are not merely promises but actual reforms," he said. "Either it chooses wisdom on its own or it will be pulled down into the depths of turmoil and loss."

The Saudi king's statement came the day after the Gulf Cooperation Council urged Syria to "end the bloodshed" as the international pressure mounts.

The 22-member Arab League, which had been silent since the uprising began, said Sunday it is "alarmed" by the situation in Syria and called for the immediate halt of all violence.

The US envoy to Damascus, Robert Ford, who returned to Syria on Thursday, also said in a US television interview on Sunday that Washington will "try to ratchet up the pressure" on President Bashar al-Assad's regime.
You think the US might ratchet up the pressure from "condemn" to "deplore"?

AFP gives details on Sunday's deaths:
Activists said security forces backed by tanks killed 42 civilians in the eastern city of Deir Ezzor and at least 10 more in the central town of Hula.

"Forty-two civilians have been killed and more than 100 wounded in Deir Ezzor by gunfire from the armed forces and security agents," Syrian League for the Defense of Human Rights head Abdel Karim Rihawi told AFP.

Rihawi said that 28 people were killed in Al-Jura neighborhood of Deir Ezzor while 14 died in Huweika district, adding that "thousands of people have fled the city heading further north."

In Hula in Homs district, at least 10 people were killed in an army assault with tanks, Rihawi said.
If you believe the Syrian SANA news agency, Syria is getting support from Arabs in the "occupied Golan":
People of the occupied Syrian Golan on Sunday held a national celebration in Beit al-Shaab in Buq'ata village to express support for the comprehensive reform process led by President Bashar al-Assad, rejecting all forms of foreign interference in Syria's affairs.

Speeches of the participating religious and social figures stressed the Golan people's loyalty to the homeland, reiterating support for Syria's stance in support of the resistance.

The participants began the celebration by observing a minute of silence for the martyrs who sacrificed themselves to preserve Syria's security then they chanted the Syrian national anthem and national slogans.

They also expressed gratitude to the Syrian army and its role in defending the homeland's stability and dignity.

The people of Golan expressed confidence that Syria would come out of the crisis stronger and enhance its prominent presence in regional and international arenas.
SANA's record for truthfulness is a bit suspect, however.
  • Sunday, August 07, 2011
  • Elder of Ziyon
The following is an advertorial, written by EoZ, for Honest Reporting:

Readers of this blog are familiar with Honest Reporting, the indispensable watchdog group that keeps track of news articles that misrepresent Israel or, worse, make up their own “facts.”

Honest Reporting does more than just keep the media honest, though. It also sponsors a Mission to Israel where you can gain a real understanding of the challenges Israel faces every day.

The mission is a specialized, intense week-long tour of Israel where the participants get to meet with and listen to an impressive array of political experts, military leaders and other well-known Zionist figures. It is far more than a tour – it is an immersive program that is fun and educational, if a bit intense.

This year, the Honest Reporting Mission to Israel takes place from November 15-21. I am told that the itinerary isn't yet set, but from looking at the last trip you can see that they get some very high-powered speakers and topics. For example, last time the trip included:


  • · Mark Regev, the spokesperson for the Prime Minster, spoke on "Israel's Message."
  • ·Professor Asa Kasher, the author of the IDF Code of Conduct, spoke on "Ethics in the IDF."  I blogged about him earlier this year here.
  • ·There was presentation by Itamar Marcus, founder of the invaluable Palestinian Media Watch. He was most recently in the news for presenting to US members of Congress a new report on how the Palestinian Authority pays salaries to terrorists in Israeli prison.
  • ·A meeting at the Ministry of Foreign Affairs.
  • · A talk by Dr. Mordechai Kedar, Head of Arab Studies at Bar-Ilan University and expert on Syria. he is the man who made an impassioned defense, in Arabic, of Jerusalem’s Jewishness in one of the most memorable interviews ever aired on Al Jazeera. (Even if you’ve seen it before, stop reading right now and watch it again. It is incredible.)
  • ·A Shabbat discussion with Khaled Abu Toameh of the Jerusalem Post and the Hudson Institute, on “What Arabs Inside Israel are Really Thinking.”
And these are only a few of the people you can meet. Add to that list Ishmael Khalidi, a the first Bedouin to serve as an Israeli diplomat; Aryeh Green, the director of MediaCentral , NGO Monitor's Professor Gerald Steinberg who has exposed an untold number of abuses by anti-Israel NGOs, and the excellent Dore Gold, not to mention the members of Honest Reporting itself. Together this makes a really great lineup of high-powered thought leaders that you can listen to and engage with.

There have been a few occasions that I have gotten a chance to meet with leaders like these, and it is a really fun to discuss ideas with them - much different than email or Facebook messages. It is a great experience to meet any one of these people - to meet them all in the course of a week is an experience that everyone should have.

I wish I could go on the mission to interview every one of them for the blog.  Maybe next year…

There is another important reason for going on this mission. The casual disparagement of Israel in the media and even in everyday conversations is increasing. Too often people who support Israel are not armed with the facts to be able to respond effectively when they come across such anti-Israel opinions. Lies have become accepted as conventional wisdom and it takes knowledge as well as passion to be able to counter the false narrative. Honest Reporting, true to its origins, spends a lot of time in this mission in workshops specifically to teach participants how to answer anti-Israel arguments and articles with real facts and real history. People who attend will have more confidence in being able to answer critics immediately and convincingly.

And I haven’t even mentioned the tours! You can get to see Jewish communities in Judea and Samaria, spend Shabbat in the Old City, tour the Western Wall Tunnels, visit the IDF Navy Base (where no doubt the flotillas would no doubt be discussed) and more. You can get to see the real Israel, not the funhouse-mirror version that the media often portrays.

One other nice thing about this mission is that it ends a few days before Thanksgiving so Americans can stay in Israel a little longer and enjoy the holiday weekend there. After this whirlwind of a week, you would probably want to unwind and enjoy Israel at your own pace for a few days.

Previous attendees raved about the trip; you can read some of their comments here.

If you want a behind-the-scenes look at Israel that goes way beyond normal tour groups, this is the way to go.  Check out the Honest Reporting Mission site to see more details. 
  • Sunday, August 07, 2011
  • Elder of Ziyon
Zakaria Agha, member of the Executive Committee of the PLO, again stated what the PLO has stated clearly for years and what the West pretends is inconsequential: that even after the establishment of a Palestinian Arab state the PLO will not relinquish its demand that Israel be overrun with millions of so-called "refugees."

He bases this on UNGA resolution 194, which the Arabs love to misinterpret as saying that any Arab whose ancestors came from Palestine has the right to move into Israel, forever.

Notwithstanding the fact that General Assembly resolutions have no legal force, the constant reference to that resolution by the Palestinian Arabs is the height of hypocrisy.

If they believe to strongly that UNGA 194 must be adhered to by Israel, then they must also believe:


  1. Jerusalem will never be the capital of "Palestine" because UNGA 194 says it is part of a separate territory that must be under UN control - including much more of "Palestine." than of Israel. Many Arab towns, and even all of Bethlehem, would not be part of "Palestine."
  2. Mount Scopus would be part of Israel proper.
  3. Descendants of Jews who were expelled from Gush Etzion. the Old City and other areas would be allowed to live in their ancestral homes. UNGA 194 just refers to "refugees," not "Arab refugees."
  4.  Free access to Jewish holy places in Judea and Samaria would have to be enforced.
For some reason, the PLO doesn't like to refer to those parts of UNGA 194. And, of course, they steadfastly refuse to remember that the resolution only refers to refugees who are willing to "live at peace with their neighbours."

Keep in mind that no Palestinian Arab leader is anxious for millions of Arabs now living in Lebanon, Jordan, Syria and elsewhere to "return" to "Palestine." Unlike the Zionist in the 1940s and 1950s who happily took in hundreds of thousand of Jews from the Diaspora, Palestinian Arab leaders are in no rush to help out their brethren who have been rotting away in camps for decades. To them, the descendants of "refugees"  exist for only one purpose - to destroy Israel by "returning." Besides that, they couldn't care less about them.

Their hypocrisy - and their goal in erasing Israel - cannot be more transparent. And the world cannot be more blind as to their goals, even when they say it explicitly.

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This blog may be a labor of love for me, but it takes a lot of effort, time and money. For over 14 years and 30,000 articles I have been providing accurate, original news that would have remained unnoticed. I've written hundreds of scoops and sometimes my reporting ends up making a real difference. I appreciate any donations you can give to keep this blog going.

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