What Did Mike Pompeo Mean?
In his November statement, Pompeo noted that the settlements are not “per se” illegal; meaning that they are not in themselves intrinsically illegal. Last Wednesday, the Secretary of State said that the settlements were not “inherently” illegal; meaning in a permanent, immutable, or fundamental way. Kinda sounds like the same idea, different day.
Kontorovich further places great stock in the combined effect of Pompeo simultaneously “disavowing” any and all legal or other reasoning in the Hansell memo concluding that the settlements are, de facto (a third semantic variation to consider), illegal.
As I understand the combined effect, the language remains somewhat equivocal, leaving Pompeo some “wiggle room” for future negotiations, interpretations, whatevers. Per se/inherently a distinction without a difference.
Pompeo explicitly rejects the Hansell memo. But he stops short of an unequivocal declaration on the legality of all settlement activity by qualifying them as not being inherently illegal. Otherwise, why split hairs? Why not just omit “inherently”?
I know from direct experience that there are many Hansell-like memos and “opinions” yellowing in the off-site archives of numerous foreign services. Diplomatic thinking on the issue has been frozen for 40 years, reflecting a blind commitment to the falsehood of chronic Israeli breaches of the Geneva Convention. The fact that Israel defended its eastern border from an unprovoked attack by Jordan, and subsequently trounced the Kingdom’s forces, made the Six Day War a defensive war, which is treated very differently under international law. But that doesn’t fit the upside-down narrative that has captured the imaginations of generations of leaders and foreign policy influencers: that Israel is the aggressor and chief violator of international decency.
Pompeo should be commended for exposing the Hansell sham, but he has by no means slain the beast.
Lyn Julius: In Arab Countries, Restoring Synagogues Means Never Saying Sorry for Past Crimes
Last week, to much fanfare, the largest synagogue in the Middle East was reopened in Alexandria, Egypt. Some 300 guests, including Egyptian Antiquities and Tourism Minister Khaled al-Anany, were on hand for the festive occasion.Israeli model says Lebanese designer banned her from show
The event made headlines from the United Kingdom to China — but only The Jerusalem Post pointed out that just three Jews were in attendance.
According to reports, only a handful of Jews now live in a country which once boasted 80,000–100,000. (Israeli diplomats and Egyptian-born Jews living outside the country are planning their own celebration next month, but these visitors will be returning to their homes in Israel, Europe, and the United States after the party.)
The Eliyahu HaNavi synagogue will never again host Jewish weddings or bar mitzvahs, nor will it ever muster a minyan. It will be no more than a museum to an extinct community, and a perfunctory tourist stop.
The media coverage of the event was typical of a trend hailing the restoration of Jewish buildings in countries with no more than a handful of Jews as somehow indicative of pluralism and tolerance in the Arab world. Even Jews fall for the fantasy, grateful for the slightest acknowledgement that members of the Tribe once lived in these countries.
“I’m very proud of what my country has done, and it symbolizes living together — today there is no difference between Egyptian Muslim, Christian, and Egyptian Jew,” gushed Magda Haroun, leader of the Cairo “community” of two Jews. “It is recognition that we have always been here and that we have contributed to a lot of things, just like any other Egyptians.”
No journalist covering the restoration story bothered to ask why a once-glorious community has been reduced to a handful of souls in Cairo and Alexandria, the youngest of whom (Magda herself) is reportedly 67.
Arbel Kynan, a top Israeli fashion model, wrote in an Instagram post on Tuesday that a Lebanese designer refused to have her take part in his runway show at the Haute Couture Week in Paris, which starts on January 20, because of her nationality.
“Truthfully... it’s still hard for me to digest....” Kynan wrote. She then told of how she arrived in Paris a few days ago to be photographed by a “very respectable fashion company,” and was told she would also walk the runway in next week’s show, which is a coveted job in the modeling industry.
“Many times, people ask us where we are from, and on the day of the shoot they asked me where I am from and, of course, I answered with a big smile that I am from Tel Aviv.” The shoot continued as usual, Kynan said, and they finished early. According to Kynan, a few days passed, and then on Tuesday, she says, “I received an email from my agency stating that the client is Lebanese and he does not want me to take part in the show, because I live in Tel Aviv, Israel – this is the content of the email I received.”



















