The Torah Heard Round the World
My synagogue is using the scrolls my grandfather once used as a military chaplain in WWII. Now, once again, his Torah brings comfort during a time of danger and uncertainty.What a Difference a ‘J’ Makes
When our family moved to New York, we brought the Torah with us and loaned it to our new shul, the Park Avenue Synagogue, as our Rabbi Elliot Cosgrove instantly understood the significance of this family treasure.
And now the Torah is back in action during a crisis. When I saw Cantor Azi Schwartz holding my grandfather’s Torah snug to his chest, I was overwhelmed by emotions about how our tradition has the capacity to travel over time and space in a troubled world. He has incorporated this scroll into some of the online services that we watch in our virtual world, part of how he brings relief to all of us who are trying to stay healthy and be patient until this viral storm passes so we can return to normalcy. As he held that Torah, the cantor offered a small taste of what so many observant Jews dearly miss, the spiritual wonder of attending services on Friday night and Saturday morning as we connect with our congregational friends and take time away from the demands of the secular world to pray and learn.
And yet, I couldn’t also help feeling that my grandfather’s Torah needs to be returned to a physical home as soon as possible. While the Jewish community is rightly focused on making sure that public health guidelines are followed, we must be prepared, when this pandemic is over, to do everything possible to repair our social fabric, which includes the synagogue, church, and mosque. Jews and other places of social bonds—educational, cultural, and other nonprofit groups—will struggle to survive when this ends.
COVID-19 has wreaked havoc on the institutions that are so vital to the emotional health of our world—the places where people come together for common interests and experiences, the organizations that offer cultural education and celebration, and the physical religious rooms that help us achieve spiritual vitality. A new normal cannot exist without them. We can’t be virtual forever.
In the years ahead, we must do everything that is necessary to fix the broken spaces where Torahs like my grandfather’s are housed and where we come together as a people to worship. Just as my grandfather did almost 75 years ago, we will need to bring the Torahs back home, as soon as this war is over.
Not everyone welcomed the visibly distinctive insignia of the Jewish chaplain. Some Protestants, reported the American Israelite in November 1918, bristled at the notion that the Jews had an “emblem peculiar to themselves,” anxious lest they use the war “as a time for their own denominational propaganda work.” A number of American Jews, in turn, bristled at the use of Roman numerals rather than the letters of the Hebrew alphabet to designate the commandments. If, as representatives of the Jewish community claimed, the Ten Commandments was to the Jews (aka the “Hebrews”), what the cross was to Christians, why stop short of heralding it as a Jewish symbol, through and through?
Fear of desecration, of exposing the sacred Hebrew letters to the most frightful of wartime conditions, was one response; the difficulty of procuring Hebrew letters another. Left unsaid but implicit all the same: By WWI, American visual culture, which prized the Ten Commandments, commonly depicted them with Roman numerals, not Hebrew letters. (By then, the “Tablets of the Law” had become as much an American phenomenon as a Jewish one, but that’s another story.)
Though quelled at the time and for several decades thereafter, concern over the nomenclature by which the Ten Commandments was identified repeatedly surfaced. Writing more than 50 years later, in 1972, Rabbi Judah Nadich, General Eisenhower’s adviser on Jewish affairs, called the concern a “perennial” one, while Rabbi Aryeh Lev, director of the National Jewish Welfare Board’s Commission on Jewish Chaplaincy, across whose desk passed any number of suggestions—among them, replacing both the Hebrew letters and the Roman numerals with “short straight horizontal lines”—described it as “really an interesting matter.”
It would take another decade—a total of 65 years—before Hebrew lettering finally made its way onto the Jewish chaplain’s Ten Commandments insignia. In 1983, it became official.
The substitution of a “J” for an “H” and of the Hebrew alphabet for Roman numerals may not appear on anyone’s list of triumphant historical moments or victories. Perhaps they should. Gestures of inclusion and public recognition, these two visual declarations not only stabilized American Jewry’s footing, but also bolstered its confidence, its self-assertion, as a minority culture. By my reckoning, that qualifies as a victory.
📽 VIDEO: President Truman meets with Chaim Weizmann, President of the newly proclaimed State of Israel, at the White House #OnThisDay in 1948. https://t.co/PpC76dXDDL
— AIPAC (@AIPAC) May 25, 2020
Dear Europe – the Israelis are not your Jews
At some point, the people who run the European Union will have to get used to the idea that Israel is here to stay.
So far, it’s been a tough sell, mostly because old habits die hard.
Amid the flurry of denunciations against Israel, for even thinking about going ahead with sovereignty for parts of Judea and Samaria, most telling is this remark from Josep Borrell, EU’s High Commissioner for Foreign Affairs, as follows: “We strongly urge Israel to refrain from any unilateral decision that would lead to the annexation of any occupied Palestinian territory, and would be, as such, contrary to international law.”
Regarding international law, the high commissioner is highly mistaken, as we read here from the Gatestone Institute.
From time immemorial, or precisely the Revelation at Sinai, which the Sage Judah Halevi referred to as the defining moment of all world history, the land, all of it, belongs to the Jews, verified over and over again from Balfour, to the League of Nations, to the San Remo Conference, back to The Kuzari and ultimately to the Hebrew Bible.
It is written in parchment. It is written in stone. It is written in the DNA of every Jewish person, man, woman, and child.
So what’s troubling those European commissioners, high and low, particularly from France, and now even the Vatican?
Yes, France, still famous for the Roundup of Paris, which even amazed the Gestapo at how smartly the gendarmes rushed to the task.
Suddenly, the French were more efficient even than the Germans…and today, incidentally, Germany has also voiced “concern” about Israel’s possible move toward partial annexation.


















