Teresa Malof knew she wasn't in Kentucky anymore when a cleric issued a fatwa against her secret Santa gift exchange.UPDATE: In the comments, Soccer Dad reminds us of a similar tragic case where the US was complicit in the behavior of the Saudis.
Malof proposed the idea at the King Fahad National Guard Hospital, where she has worked for more than a decade. It was supposed to be discreet, but rumors were whispered amid veils and hijabs that the lithe, blond nurse, raised on farmland at the edge of Appalachia, was planning to celebrate a Christian tradition in an Islamic kingdom that forbids the practicing of other religions.
"Even though I'm a Muslim too, I like to celebrate the holidays and have gift exchanges," said Malof, a convert to Islam who is married to the son of a former Saudi ambassador. "But word got out, and the religious people came with a fatwa (or edict) against the Santa party. My husband was having a heart attack. He was worried I'd be in a lot of trouble."
For American women married to Saudi men, such is life in this exotic, repressive and often beguiling society where tribal customs and religious fervor rub against oil wealth and the tinted-glass skyscrapers that rise Oz-like in the blurry desert heat. This is not a land of the First Amendment and voting rights; it is a kingdom run by the strict interpretation of Wahhabi Islam, where abayas hang in foyers, servants linger like ghosts, minarets glow in green neon and, as a recent court case showed, a woman who is raped can also be sentenced to 200 lashes for un-Islamic behavior.
"Haram, haram" (forbidden, forbidden). American wives know the phrase well. It is learned over years of peeking through veils at supermarkets or sitting in the back of SUVs while Filipinos behind the wheel glide through traffic. Their adopted Arab home is a traditionally close American ally. But like much of the Islamic world, Saudi Arabia's relations with Washington have been strained since the rise of global jihad. Terrorist bombings, which have killed nearly 150 people here in recent years, have kept many American families in gated communities that have the aura of golf courses protected by small armies.
Most non-Muslim women convert to Islam as a prerequisite for marrying a Saudi and living in the kingdom. Many American women, including those who converted before they arrived, have embraced the Quran; for others, the adoption of Islam is a pantomime act, the disguise of a second self to hold them over until they peel off their head scarves and travel to the U.S. for summer vacations.
For both kinds of women, it is a life of sacrifices and measured victories: Women can't drive or vote in Saudi Arabia, but their children are largely safe from street crime and drugs; a wife can't leave the country without her husband's written permission, but tribal and religious codes instill a strong sense of family.
Freedom lies behind courtyard walls, where private swimming pools glimmer and the eyes of the religious police, known as the mutaween, do not venture. Rock 'n' roll (haram) is played, smuggled whiskey (haram) is sipped, and Christianity (haram) sometimes is practiced. This sequestered, contradictory experience, a number of American wives noted, can turn an expat into an alcoholic or a born-again Christian, and sometimes both.
"American women get together and we talk," said Lori Baker, a mother of two who met her Saudi husband at Ohio State University in 1982. "We ask one another, 'Where are you on your curve now? Have you hit bottom yet?' We all go through the highs and lows when it comes to moods and tolerance. . . . When I first got here, I felt naked without my head scarf.
"Then after the terrorist bombings in 2003, I even covered my face. Foreigners were a target then. I became very comfortable with my face covered. I felt safe. Nobody knows me. They can't see me, and if you're covered, they respect you. Sometimes without a covered face it's like walking down Main Street wearing a bikini."
One American wife, who asked not to be named, said the country's repression of women led her to counseling sessions with a psychiatrist. When she was contacted for an interview, she said she was worried that her husband would object; she struggled with the decision for an hour before finally agreeing. "I told my husband I'm coming to this interview. I'm trying to be respectful, but I'm going to go. Is that haram?" she said, sitting in a black abaya. "It's only women who have to be perfect here. A woman. A woman. A woman. They're always making an issue of it. It's a sick pastime. I feel like I'm being bullied. This is not Islam. Where in Islam does it say this? This is tribal."
She paused and sipped a cappuccino. She grew up in Pittsburgh, the latchkey daughter of a working mother and a laid-off steelworker who abandoned his family and ended up homeless. She was 16 when she met a 27-year-old Saudi who was studying English at the University of Pittsburgh. He offered her stability and religion. They married two years later, first in a mosque and then before a justice of the peace. She said she hasn't spoken to her husband's family in six years.
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